Dororo – 15 – Moths to a Flame

The longer Dororo and Hyakkimaru stay at Lord Sabame’s village, the fishier things get. Dororo finds an almost ideal village full of simple but happy folk who have more than enough to eat. But when he questions an old lady about the nuns and children, she wanders off without answering. The villagers are hiding something, and the ghoul they fought last night was a big part of that something—as well as the reason Sabame insists they stay as long as they like.

Hyakkimaru follows Sabame, but isn’t that good at staying hidden. Sabame shows him the best vantage point of the village, which he would do anything to protect. That includes ghouls, as it happens, and if Hyakki is there to kill them, Sabame intends to stop him. As for Dororo, the villagers trap him under a rice storehouse where he’s to be caterpillar food, but the big baby rescues him as thanks for his earlier kindness, and out of the baby’s head sprout the ghosts of the children who were killed in the fire with the nun.

The fire was set intentionally by Sabame and the villagers as a sacrifice to the demon Maimai-onba, whom he took as his wife. In exchange, they have peace, prosperity, and don’t want for anything. But that butts up against Hyakkimaru’s zero tolerance policy on demons and ghouls, and he attacks Maimai-onba. Almost immediately it’s as if the deal struck with Sabame is called off, as the village is engulfed by flames. When Dororo meets up with Hyakkimaru, the latter’s left leg is shattered.

That night Hyakkimaru, with a makeshift peg leg with a bladder of oil, takes a boat out to a lake where Maimai-onba dwells, enticing it to pluck him up with a flame, then shooting the oil bladder at its body, torching it into ash. In exchange, another statue in the Hall of Hell cracks, and Hyakkimaru gets his real spine back, with his body expelling the artificial one.

But unlike previous demon-slayings, Dororo doesn’t feel right about this. It’s true the villagers got their peace and prosperity through ill-gotten means, but it’s not like the children had any say, and they’re the ones who will suffer most in the conflict that immediately flares up once they realize they no longer have enough food.

Hyakkimaru is utterly dismissive of Dororo’s concerns, and has no sympathy for anyone—not Sabame, not his father Daigo—who makes deals with demons. By the time he realizes Dororo isn’t still right behind him, the kid is suddenly in the clutches of Itashi, who already has one half of the map and wants the rest that’s etched on Dororo’s back. Talk about the wrong time to split up.

Suddenly throwing Itashi into the mix at the end of a monster-of-the-week (spread across two weeks with mixed results), basically immediately after Dororo lagged behind Hyakki out of anger, definitely upped the stakes for next week. On the other hand, Itashi’s appearance felt almost too abrupt and coincidental here. We’ll see how next week pans out.

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Dororo – 14 – Kids (With or Without Wings) to Feed

The markings on Dororo’s back, which are only visible when his skin is warm (and he’s never had a warm bath before) form half of the map to his father’s “ambition”—a hoard of stolen samurai gold meant to finance a peasant uprising.

In the event of his death, his wife insisted he engrave half of the map upon her so that she’d never be tempted to draw from it, not even to feed herself or Dororo (these guys were zealots to the last). The other half is on Dororo’s back, though his memory of what was on his mom’s can’t be that clear.

And so while Hyakkimaru is cursed with missing limbs he must fight to get back from demons, Dororo is cursed with the legacy of two parents who could have given him a much better life had they had swallowed their honor pride for his sake.

He also now has a choice of what to do next: find the gold and use it as his folks intended, or use it to life a comfortable life. Biwamaru lays out the choices Dororo has, but he’s not leaving Hyakkimaru’s side, and Hyakkimaru is focused on the here and now and the remaining demons.

Hyakkimaru ignores Dororo’s questions about “what comes next”, and is “saved by the bell” in the form of the approach of two bizarre monsters: an emaciated woman and a giant, demanding baby who grabs Dororo. Hyakki takes no action since they’re “not demons,” and they eventually come upon the ruins of a temple that was apparently burned down intentionally (judging from all the oil).

The big baby vanishes before a well-dressed man with a very odd stare appears: he introduces himself as Sabame, lord of a village and its surrounding lands. Dororo doesn’t exactly trust those weird eyes, but he’s not turning down the offer of a meal and a roof over his head, now is he?

And what a meal and roof! The pair probably enjoy the most sumptuous meal they’ve ever been served, and they eat in front of a traditional band and synchronized dancers. Lord Sabame, who claims to have never left his own domain, is always eager to hear the stories of travelers, and so is more than happy to give them food and room to stay in exchange.

Sabame begins with the tale of an evil nun who abused, enslaved, and sold off orphans. She was killed when the heavens apparently “saw enough” and burned the temple down with lightning. Neither Dororo nor Hyakki quite believe this story, since they saw evidence of arson.

That night, with a huge room all to themselves, Dororo blames the “draftiness” of the house, and not fear, for his adjusting his futon so he sleeps closer to Hyakkimaru (who sleeps with his eyes open). Then a giant caterpillar with four human arms drops from the rafters, and Hyakki wakes up in a flash, blades drawn.

The caterpillar has silk that momentarily immobilizes Hyakkimaru, but he’s able to do enough damage to force the monster to flee, which it does with the help of a giant, poison mist-spewing moth. Dororo and Hyakki prepare wash themselves off in a nearby bath.

Then we check in with Lord Sabame, who has not only not turned in for the night, but is actually facilitating the moth demon, who takes the form of a woman. The “travelers” Sabame hosts apparently become food for the moth’s children, the survival of whom Sabame places the utmost importance.

While Sabame’s methods are fundamentally immoral, he has made the choice to value the moth and its offspring above the lives of innocent guests, just as Dororo’s parents chose to keep the grand cause alive over their only child’s well-being. Just as Hyakkimaru’s victories will continue to threaten Daigo’s lands and his people, how they chose to deal with Sabame could also have larger-scale consequences. For an imperfect world is full of fragile, imperfect solutions.

Fairy Gone – 02 – Wherein Things Happen

This episode doesn’t start on the sunniest of notes, dropping back a few years to chronicle the history of people near Mariya meeting their ends because she sees herself as something of a talisman of bad luck. We also witness a younger Free being bailed out by his friend Jet, who takes a blade to the gut in his place. It’s almost as if both he and Mariya are bad luck to those closest to them.

Thankfully the dreary, muddy browns and grays give way to the greens and blues of the present as Mariya settles into Dorothea and distinguishes herself in target practice. She accompanies Free to some ruins where it’s believed a large-scale “artificial fairy”transaction involving the mafia is about to go down. Mariya seems mostly resolved to honoring her former friend and big sis Ver, who told her the Ver she knew is gone. She also meets Serge, who has a sniper fairy, and Clara, who has a recon fairy.

Free’s old comrade Wolfran Row shows up, apparently now a mercenary hired by the mob to ensure the deal goes down, but Dorothea is there to interdict. Like Ver with Mariya, Wolfran doesn’t hesitate against Free for a second, and while Mariya’s fairy protects her, it loses both of its arms in the process, which means she can’t summon it again the rest of the episode. Thankfully, Serge is able to bail her out and force Wolfran to fall back.

Free and Mariya catch up to Wolfran again, who sics three artificial fairies at them. Once they’re dealt with, Free and Wolfran go one-on-one again, but it basically ends in a stalemate with Wolfran fleeing in a very bizarre transport that uses legs instead of wheels. By the time Free catches up, not only is Wolfran nowhere to be found, but he’s killed everyone on his side, leaving no trail for Dorothea to follow.

This is all still…fine, just fine…but I can’t help but feel like Fairy Gone isn’t leaving much of a trail for me. A lot happened this week, but for the second straight week I didn’t really come away actually caring about any of it. Ichinose Kana does her best, but Mariya is bland…as are her Dorothea comrades, and her and Free’s flashbacks did nothing to change that. Meanwhile the soundtrack, apparently all done by the same band that did the OP, is hit-or-miss.

Mayonaka no Occult Koumuin has some good ideas but lacks the production values to do them justice; Fairy Gone has the production values (better than MOK, anyway) but lacks compelling ideas and characters. I’m not sure how much more I need to watch.

Dororo – 13 – Face/Off

Since leaving Daigo’s lands Hyakkimaru has barely slept, as he seeks out any and all demons to kill until all of his parts have been returned, and Dororo is worried about him. He suggests they head to a hot spring for some rest and recovery, but has to lie about there being a monster there to get Hyakkimaru to go along.

Turns out Dororo’s only half-wrong: there is a monster in these parts, but it can be found under a waterfall. A great stone statue possessed by a demon cleanly cleaves the faces off victims. A woman with long black hair is delivering these fools to be de-faced, and she in turn can look and sound like anyone.

When Dororo encounters the statue while collecting firewood, the woman appears as his mama, and the resemblance and sound of her voice are so familiar he can’t help but want to call her Mama, which she allows (her real name is Okaka).

As Hyakkimaru dozes, Okaka tells Dororo the story of the statue, a giant Fudo that was to be a scorned carver’s masterpiece and thumb in the eye of his detractors. But he never completed the face, working himself to death but never satisfied with the results.

As Dororo starts to nod off, Okaka reveals that she drugged the both of them, and that she is in fact the carver, revived by a demon to complete the Fudo’s face. And Okaka thinks she’s finally found the perfect face in Hyakkimaru’s.

When Dororo comes to, he’s just in time to slow Okaka down before she can place Hyakkimaru in the path of the Fudo’s giant sword; that buys enough time for Hyakkimaru to wake up, cut himself free, and start hacking at the Fudo, much to Okaka’s chagrin.

Dororo, whose guileless kindness has clearly had an effect on Okaka to this point, manages to convince the carver of the madness she has wrought. Okaka doesn’t know how her obsession with artistic perfection has turned him into a murderer.

The demon within the Fudo isn’t so contrite, however, and it slashes Okaka nearly in half with its sword. Hyakkimaru finishes it off, and the demon disperses, but before Okaka dies and turns to ash, she asks if she can feel Dororo’s smiling face—like the kind face of the Buddha statues she once carved.

Dororo apologizes to Hyakkimaru for getting tricked by his mama’s face, but Hyakkimaru tells him out loud that he’s fine, and that they should proceed to the hot spring to rest. Once they get there, they find Biwamaru is already there (and he believes they were fated to keep meeting like this).

They also encounter a father and two rugrats who jump into the spring and splash about, disturbing the tranquility. But they also notice something on the annoyed Dororo’s back: an elaborate red tattoo that looks like some kind of map. That just may indicate where they should head next, as they’re currently lacking a set destination.

Dororo returns with a new OP (not as good as the first but still nice), ED (wonderful vocals with somewhat muddled visuals, though that’s probably the point), and demon-of-the-week. We also learn Hyakkimaru’s mom is still alive (though not in good shape) and that Daigo believes his deal with the demons is still in effect, but who knows for how long.

Fairy Gone – 01 (First Impressions) – Victims of War, Choosing Different Sides

Like Owari no SeraphFairy Gone centers on two friends who went through hell together but separated and then encountered one another years later on opposing sides of the “war after the war.” They are Mariya Noel and the slightly older Veronica Thorne. Their village was burned along with the fairies who resided there, and they had no choice to escape.

Mariya almost gave up, but Ver made sure they got away safely, only to leave Mariya alone to pursue her quest for vengeance. Many years later, Mariya is in a mafia family providing security for a fairy auction, while Ver is there to steal one of the lots—a page from the Black Fairy Tome.

When Ver takes the stage, she doesn’t hesitate to shed blood to attain her quarry. Mariya’s ostensible boss, Free Underbar, isn’t messing around with Ver, summoning the werewolf-like fairy within him to counter her weird birdlike fairy.

Mariya’s loyalties are clearly torn, as the whole reason she joined the mafia was in hope that one day she’d find Ver. In the midst of battle, a glass container shatters and a fairy meant to be auctioned off is released.

It makes a beeline for Mariya and basically merges with her, making her a summoner just like Ver and Free, and thus giving her the power to break up their duel. Mariya does just that, summoning her fairy to grab Ver and Free’s fairies and dispersing them both.

While the characters are 2D, the fairies are CGI, but the juxtaposition of the two styles isn’t jarring, and the designs are cool.

When the dust settles, Ver has fled, and Mariya finds herself in an interesting position: she is a criminal by dint of now possessing a fairy. Free, who had only infiltrated a mafia family, is actually a member of an elite group of policemen called “Dorothea”, who track down and arrest illegal fairies.

So Free gives Mariya a choice: get arrested, or join Dorothea as a recruit. Mariya chooses the latter, as it will enable her to resume her search for and reconnection with Ver—whether or not Ver wants to be found, or considers herself the same person who parted with Mariya years ago.

Fairy Gone is…fine. I’m on board with the estranged friendship angle. The action is decent. The soundtrack is outstanding. But like Zane with some of the new Spring shows, I wasn’t ever really wowed. You can chalk that up to a lack of any original elements to the premise or narrative. This is, so far, basically a period Tokyo Ghoul, a show I had to stop watching when it started adapting its source material so quickly I was totally lost. So we’ll see.

Dororo – 12 – The Consequences Of Sacrifice

Father and discarded son finally meet face to face, and all Daigo can say is “Why aren’t you dead?” and call Hyakkimaru a “half-born demon child.” It’s pretty harsh, but not at all surprising considering those words are coming from the man who fed his firstborn to demons.

As long as Hyakkimaru is alive, Daigo cannot have confidence in the future of his domain. The mere fact he is alive is proof that the deal is in the process of being destroyed, as evidenced by all the lord’s misfortune of late. Of course, he deserves all the misfortune coming to him.

Hyakkimaru skitters off when Daigo’s men launch arrows at him, while elsewhere Dororo and Sukeroku are taken prisoner and stashed in a cave. After trying to comfort Sukeroku (who found his village only to find it destroyed and his mom likely dead), Dororo slips out of a Dororo-sized hole, promising to find Hyakkimaru so they can save everyone.

Tahoumaru, having received testimony from the midwife, confronts his mother, who does not dispute the terrible accusations, and indeed has never for one day forgotten what was done. Tahoumaru can’t believe his parents would do something so monstrous, but that just goes to show you how much he idolizes his great lord father.

Daigo tells Tahoumaru of the hellish times before he was born, and how sacrificing his first son was the only way to stave off the utter ruin of his domain. Tahoumaru rightly rejects the notion his dad’s motivation was anything other than the desire for power and prosperity. He notes the appalling amorality of the action.

His protestations fall on deaf ears. Lord Daigo believes he is a lord because he was given choices and made the decisions that he made. The ends justify the means, and in any case, it’s too late to undo what he did because to do so would mean sacrificing the welfare of the domain for one person: Hyakkimaru.

Daigo made a terrible choice, and he knew it was terrible, but to him not sacrificing his son would have been more terrible. Thus, if he had the choice, he’d likely do it again. He tells Tahoumaru if he wishes to cancel the deal with the demons, he can go to the Hall of Hell to do so, but rightly assumes his son won’t do anything (in any case the hall spits him and his aides out with a gust of wind).

Dororo reunites with Hyakkimaru and connects the dots that Daigo and Tahoumaru are Hyakkimaru’s father and brother, something he’s actually cheerful about because he doesn’t know the truth, but also because Dororo’s family was so loving and he longs to have them back.

By the time they find Sukeroku, the kid is already tied to the Banmon with other hostages as an overture to a battle between Daigo’s armies and those of Asakura. Among the combatants is one of the men who burned killed Mio and burned her orphanage; Dororo has to hold him back to stop him from proving to all assembled that he truly is a demon.

Tahoumaru arrives on the battlefield, and while he acknowledges what was done to his brother is wrong, the preservation of the domain and its people takes precedence over one life, even if it is his brother. So, the two fight, as the Banmon ghouls gather, picking off soldiers and eventually combining to form Kyubi.

Hyakkimaru eventually slices Tahoumaru’s eye, but then their mother Oku arrives, to ask forgiveness of Hyakkimaru; not just for herself, but on behalf of her husband, her other son, and all the people of the domain who owe each day of their prosperity to Hyakkimaru’s long suffering. If no one else will take responsibility, she will, and does—by stabbing herself.

It would seem the demons accept her as a sacrifice to their appetites, as their power seems to increase immediately after Oku’s stabbing, to the point the Banmon crumbles to the ground, forcing Daigo and his men to retreat with Tahoumaru and Oku.

Things calm down from there, and there’s even a happy note to an otherwise ominous ending, as Sukeroku reunites with his mother and other villagers who had been hiding. Dororo notes that even Sukeroku and his mom are only alive thanks to Daigo’s cruel, heinous deed.

Dororo then reiterates his intention to stick with Hyakkimaru no matter what, even if his blood relations continue to reject him. In a world full of moral shades of gray, their bond as brothers-from-another-mother (though one is actually a sister) is thankfully absolute. Will they be enough to stand against the relentlessly turning wheels of destiny?

Dororo – 11 – A Family Reunion

The two sons of Daigo may be meeting face to face for the very first time, but of course neither of them knows that, so their interactions don’t go too far beyond Dororo and Hyakkimaru’s usual dealings with people: kill a demon, collect a reward (and a handsome one at that). Hyakkimaru does, however, take an extra-long look at Tahoumaru’s soul: it’s “clean”, with no hints of red people get when they’ve killed another human.

Dororo and Hyakkimaru enter Daigo’s prosperous trading town and, after travelling around the sticks for so long, are positively overwhelmed by the sheer amount of sights, products, and activities. But someone spots them: a very disheveled woman who despite appearing like a lunatic to everyone around her actually has it exactly right: the “demon child” is alive.

While watching a play depicting Lord Daigo’s victory over the demons (ironic considering he actually struck a deal with them) Dororo spots Biwamaru, who sad to hear the news of what happened to Mio and the orphans. He’s there to check out what we know of as the Hall of Hell, where the Demons Daigo is believed to have defeated dwell.

Hyakkimaru overhears (now that he hears and all) rumors about the “curse of Banmon” being to blame for the lack of rain lately (little do the townsfolk know the reason is actually Hyakkimaru). Meanwhile, Hyougou and Mutsu report their encounter with a young lad with prosthetics and a small boy boasting that they’re high-level demon hunters. Needless to say, Daigo is concerned.

Dororo and Hyakkimaru pay a visit to the “Banmon”, the last survivng segment of a wall that was breached and destroyed by Daigo’s armies in his victory over Asakura. A young lad named Sukeroku is trapped on the wrong side of the border between the warring clans, and just wants to get back to his fam. He feeds Dororo and Hyakkimaru, so they agree to help him out.

Daigo informs his wife Nuinokata that their firstborn has most likely returned to their lands. He’s determined not to let anything, including him, spoil his prosperity. When Nuinokata voices her concerns that the two of them are going to properly pay for what they (really he) did to their son, Daigo dismisses her, making a remark about women “not knowing anything about politics.” Tahoumaru overhears everything, only increasing his curiosity.

Once the Asakura sentries call it a night, the site of the Banmon becomes a battlefield between Hyakkimaru and an ever-replenishing number of angry fox spirits, who eventually combine into one massive demon fox, or kyubi. He’s about to be overwhelmed when a volley of arrows hastens its retreat.

Just as Tahoumaru and his aides find the “crazy” woman in town, who is one of the midwives present for Hyakkimaru’s birth and knows what they did to him, Hyakkimaru is confronted by those who fired the arrows: the entourage of no less a person than Lord Kagemitsu Daigo himself.

For the first time since his birth, the firstborn and his father are finally face-to-face. I wonder if Tahoumaru will have something to say about what should be done with Hyakkimaru; considering what we’ve seen of him, it doesn’t seem like he’d hold his brother’s very existence against him considering what was done to him. But if he’s to adopt a sympathetic position regarding Hyakkimaru, he’ll be defying his lord father.

Dororo – 10 – The Brother Who Didn’t Suffer

This episode is all about Tahoumaru, Hyakkimaru’s younger son, and the one who’s been able to live a normal life of comfort thanks entirely to his father’s sacrifice of his firstborn. Now that Lord Daigo’s good fortune seems to be literally running dry (drought has gripped his lands that threaten to ruin the crops), he pays a visit to the Hall of Hell, where he sees a vision of what has become of that first son.

But again, this is not about Hyakkimaru, but his little brother, who is tired of his father keeping secrets and his mother praying to a headless diety. Daigo gives him no answers, and he runs off to brood in the same place he always has, which is why it’s so easy for his lifelong companions and bodyguards, Mutsu and Hyougou, to find him.

Tahoumaru happens to be the nearest of Daigo’s son to the lake monster, and while other Daigo samurai dismiss the villagers’ pleas for help out of hand, Tahoumaru shows he has a kind heart that inspires loyalty in his people.

He agrees to defeat the beast, which they set out to meet with their boats firmly tied to the shore, and discover to be an enormous crab. They get a few licks in, but when the crab retreats to beneath the surface of the water they have to withdraw.

Tahoumaru is angry they failed in the first go, but is determined to finish the crab off lest it claim more of his people. He rejects the suicidal idea of Mutsu and Hyougou to wear explosives in their clothes so the crab will blow up when it bites them.

Instead, he makes use of the geography of the area, and the extremely fast and efficient engineering and construction skills of the villagers. He manages to have sluice gates built between two lakes. I’m not sure how he managed such a labor-intensive feat (in the middle of a drought no less) but it definitely proves Tahoumaru does not mess around when he sets his mind to something.

They manage to lure the crab monster through one gate, which slams behind it, and then drain the artificially-made lake, trapping it on dry land and evening the odds. Tahoumaru and his friends rush in, further inspiring the people.

The crab proves smarter than it looks when it throws rocks at the gate to re-flood the lakebed. Mutsu very nearly gets eaten up and Tahoumaru’s big (and definitely expensive) plan looks headed for ruin…until Hyakkimaru swoops in to finish off the crab. For the first time, Tahoumaru gets a look at the older brother he never knew—and still doesn’t know—he had, while high up in the hills, Lord Daigo seems to be witnessing the meeting.

While previous episodes had depicted Hyakkimaru as a bit of a spoiled, moody brat, here we see that he’s actually a good lad, if a bit impulsive and liberal with resources both human and natural. He’s also brave and highly skilled with the sword, though he still relies a lot on his two friends while Hyakkimaru has spend most of his life on his own.

The meeting itself is surprisingly anti-climactic, though I wonder if they’ll really part ways so soon without Tahoumaru getting an answer to his question of who the young lad with the prosthetic arms was. Even if Tahoumaru did stick around to chat, Hyakkimaru can barely speak.

Dororo – 09 – Not Letting The War Win

Dororo has never not known war, and it has taken everything from him but his life. But even that is threatened when he suddenly collapses with an apparent fever. Hyakkimaru has to carry him to find help, and eventually comes upon a kind priestess who takes them into the temple for Dororo to recover.

After a couple of lighthearted episodes—one in which the ghoul-of-the-week turns out to be not so bad, and one in which a boy and his big sis survive—the “party is over” this week, as we’re told the heart-wrenching tale of how Dororo became an orphan, and why he clings so close to Hyakkimaru and fears being left behind.

On two occasions, Dororo spots red spider lilies, which he hates, because they remind him of when his mama died in a field of them.

Dororo’s father Hibukuro was a big, strong leader of a band of brigands who unusually only targeted samurai, seeking retribution on those who destroyed their village. His mother Ojiya was his strong, kind wife. But it doesn’t take long to see that an age as cruel as the one in which they live wouldn’t allow such an arrangement to last for long.

Hibukuro is good at killing and good at bringing men to his side, but when his band gets strong enough, his right-hand man Itachi suggests they make a deal with a lord. It’s the smart, pragmatic move; one that has the best chance of ensuring the survival of his family. But neither of Dororo’s parents are willing to turn to the lords ever again…and young Dororo follows their lead.

Predictably, Itachi betrays them by making a deal with the samurai, who end up filling Hibukuro’s legs with arrows. Itachi takes the band for himself, leaving the wounded Hibukuro and his family to scavenge fields of the dead for scraps of food. Itachi and his treahery represented a natural element to this world, and Hibukuro and Ojiya simply lacked the pragmatism that would have enabled them to survive.

If he hadn’t betrayed them, Hibukuro’s stubbornness would have doomed him again anyway…and it does, when they happen upon another village the samurai are preparing to burn. One of them recognizes Hibukuro’s signature pole sword and seeks revenge for his fallen friends.

Hibukuro has an epic death by bear-hugging and impaling the man who impaled him, but the end result is that Ojiya and Dororo are now all on their own. You can see the moment Ojiya knows they’re somehow even more screwed than they were a minute ago, and their margin of survival henceforth is that much smaller.

It’s something of a miracle the samurai let Ojiya and Dororo go free, and we know from Dororo telling Mio that Ojiya never sold her body for money or food. But when she hears that samurai are handing out free soup, she gets in line, something she and her husband might not have done before things got so dire.

She’s even willing to cut in line, hold out her hands, and have the scalding soup poured in her hands (she has no bowl) so that Dororo can eat. And Itachi is there, in his fancy clothes, comfy with the lord, basically telling her “I told you so.” Dororo throws a rock at him—perhaps for the first time—but Itachi catches it easily.

When we see the mother and child walking slowly through a field of those damned red spider lilies (the show’s profound artistry on full display this week as usual), I knew that was going to be the end of Ojiya’s tether. She collapses from starvation, can’t get back up, and the life drains from her eyes as Dororo begs her not to, promising he won’t tell her he’s hungry anymore. It’s a brutal gut punch.

Time and time again, right until the moment of her death, Dororo’s mother told him not to let the war beat him, even though it claimed her and his father. When he recovers from his fever, we learn he had told the priestess this entire story. Thanks to her ministrations, he can keep going, keep fighting against the war that’s taken almost everything.

But as he continues his journey with Hyakkimaru, Dororo realizes when he smells his freshly-cleaned clothes that those clothes had to have been removed at some point. And the priestess told Hyakkimaru how difficult it must be to travel with “such a young girl.” That’s when I learned for the first time (I never watched the original show): Dororo is a girl.

The hints were there: her button-cute appearance, girlish eyelashes, and the fact she was voiced by a girl and not a boy. And surely it’s smart to dress as a guy and not a girl when you’re all alone in a cruel, merciless world like this. Now Hyakkimaru knows the truth, and I’m eager to see how that’ll change their dynamic as he continues to develop his voice.

Unfortunately, the days they still have to travel the lands together in search of ghouls and fortune may soon be interrupted by more huge developments: one of Daigo’s spies has informed him of a midwife who put a limbless infant in the river, and young warrior with prosthetic arms. Tahoumaru overhears as well. Soon, Hyakkimaru, the instrument of Daigo’s mounting misfortunes (due to the demons losing his parts one by one) will be the crosshairs of his father and younger brother.

And while Dororo is a capable fighter and thief, she’s far from invincible, as we’ve learned from the times Hyakkimaru has had to rescue her, including the first time he did. Like Hibukuro, the day may come when he’ll have to choose whether to fight those who have forsaken him, or focus on protecting Dororo. More limbs and senses, more problems…

Dororo – 07 – Spiders Are People Too

In the wake of the loss of Mio and the orphans, Hyakkimaru isn’t really in the mood to talk, even though he has his voice back. In an effort to get him to cheer up, Dororo tries to tickle him, no no avail. Instead, they encounter yet another monster.

This time it’s a frightening spider woman, who is busy sucking the life out of a man she hypnotized into thinking it’s a much more pleasurable experience. Notably, the man is not dead, and once Hyakkimaru frees him, the spider woman runs off, and we later see she’s transforming into human form.

This form allows her to grab the immediate attention of the first man to come across her passed out in a bed of flowers. His name is Yajirou, and he offers his home and his food to nurse her back to health. She has no human name, so Yajirou names her Ohagi.

She’s not particularly friendly, but his human food is good, and he’s not like other humans, not even harming a cockroach in his house. He values all life, big or small. In the night, while hungry for a human snack, Ohagi decides to have more rice instead.

As Hyakkimaru and Dororo spend the next two days searching in vain for the monster they believe is kidnapping villagers in a valley quarry where life is harsh, Yajirou is worried that Ohagi is getting paler and weaker, and offers to smuggle out of the town, whose lord is very stingy about letting people leave; he’d rather they work themselves to death at the quarry, making him money. It’s another sign that war or not, life is particularly tough for the little guy in this time.

Ohagi takes Yajirou up on his offer, but they come afoul of Hyakkimaru and Dororo. To their surprise, Yajirou confesses to being the “kidnapper”—the people who are missing he helped smuggle out of the town for their own sakes. Ohagi, meanwhile, doesn’t kill if she doesn’t have to, preferring to suck just enough life out of people to allow them to revive. But the village guard shows up, ready to arrest Yajirou.

Ohagi attacks them and slips away from Hyakkimaru, for whom it’s become a habit to tear off his fake arms and attack red form in his vision. But Ohagi isn’t always red; an indication she’s not always evil or demonic, just perhaps more often than most. More importantly, she’s not trying to kill anyone, just survive, and Yajirou wants to help her.

While I thought Ohagi would eventually betray Yajirou (like the scorpion and the frog—due to her nature), my expectations were nicely subverted, as it seems theirs will be a more symbiotic relationship.

The guard catches up with them and puts two arrows in Yajirou just after Ohagi agrees to go with her and be her regular “prey.” Yajirou strikes out in anger, and Hyakkimaru once again intervenes as Ohagi takes her true spider monster form. But once again, it’s not as simple as Hyakkimaru defeating the demon and regaining a new part of himself.

Thanks to Hyakkimaru’s hearing, he can hear both Yajirou’s pleas not to kill her, and he stays his blade, allowing the two to escape without further incident. Provided Ohagi has a willing source of life force in the person of Yajirou, Hyakkimaru can be confident she doesn’t pose a threat. For once, Hyakkimaru and Dororo aren’t walking away from a complete bloodbath; there’s hope for this couple.

While we’ve had a human serving as the instrument for a demon blade, we haven’t yet had demon who wasn’t just pure evil all or all about killing. We here at RABUJOI are all extremely pro-spider. They do humans far more good than harm as devourers of house pests, and aren’t really interested in hurting us unless threatened.

Thus it’s only fitting that the first demon to have a more nuanced, dimensional character takes the form of our scary-looking but generally beneficial eight-legged friends. The final scene—in which an initially-spooked Dororo spares a spider leading to Hyakkimaru’s first laugh—was pitch-perfect. Even better than having a diversity of foes is when some of them turn out not to be foes at all.

Dororo – 06 – Not Everyone Can Get It All Back

Anyone who thought things were going to work out with Mio and her group of orphans has not been paying attention: Dororo is about people losing more than they can bear and trying to press on, but not everyone gets to survive. Some, like Mio and the kids, become another loss for our protagonists, who are cursed with the luck of survival, and with bearing witness to those who aren’t so lucky.

Dororo may have stumbled upon what Mio is up to all night, but Take is still blissfully unaware, and Dororo keeps it that way. Take, like Mio, dreams of the day they have the money to plant a rice paddy that will be green in spring and golden in the autumn. It’s what keeps them going, and it no doubt prompts Dororo to wonder what keeps him going.

At Casa de Daigo, Tahomaru urges his father to let him fight in the army. His head is full of steam and dreams of making his parents proud, but both father and mother forbid his demand, because they know all too well how easy it is to lose your life, no matter how good at martial arts one may be.

Tahomaru takes out his frustrations on his mother, who he’s suspected for some time loves and cares about something more than him. He knows he was childish to guilt trip her, but he’s continually vexed by the mystery of who or what dominates his parents’ thoughts. If he and Hyakkimaru ever meet, it’s not going to be cordial.

Dororo and Mio have to watch Hyakkimaru like a hawk from going back to fight the antlion demon while his leg wound is healing. Mio is eager to hear the voice Hyakkimaru gained , but he only wants to hear her song, which she says she sings to forget the pain. She lives with the pain of both everything she’s lost and what she must deal with nightly.

She worries her soul looks “filthy” to Hyakkimaru, but we can see through his eyes and it’s not; she’s being far too harsh on herself. Dororo also admits after his initial reaction that Mio is only doing what she must to survive. He tells her his mother never did what she did, and she died for it.

But unlike Hyakkimaru and Dororo, Mio doesn’t get to survive anyway, despite going to such lengths. Daigo’s soldiers catch her working on both sides of the conflict, which was always a risk too great no matter the reward, and they punish her by killing her, slaughtering the orphans, and burning their temple shelter.

Worse still, Hyakkimaru’s need to finish his fight with the demon draws him away at the worst possible time. He successfully defeats the demon, and the leg it took from him last week is fully restored. But it wasn’t worth it. I will miss Mio terribly; Mizuki Nana really brought warmth and empathy to her role, but she was just too good for this world.

When Hyakkimaru takes out his hatred for the soldiers and anger at himself for not being there when it mattered, it is a terrifying sight to behold, and almost verbatim what Biwamaru had feared: that the beast that emerged from the cave would be a monster. He doesn’t just quickly, cleanly kill the murderous wretches, he evicerates them, ignoring their pleas for mercy.

Dororo manages to stop him from killing the last man, who escapes and will probably report Hyakkimaru to Daigo, officially ending his time in the shadows and putting him squarely in his father’s sights. That may end up being a very bad idea, but Dororo had to stop him from killing everyone, lest the darkness consume him. He shows Hyakkimaru the bag of rice seed Mio finally got for her services.

She was on the cusp of achieving her dreams and those of the orphans, but their idealized future was never going to be safe in this harsh brutal land of warring factions, whether Hyakkimaru stayed to protect them or not. He couldn’t be a hero to Mio and the kids. All he can do is accept his luck, keep surviving, keep fighting the demons both outside and within, with Dororo making sure to serve as a conscientious check when his aniki’s pain threatens to explode.

Dororo – 05 – A Beautiful Soul in an Ugly World

Hyakkimaru may have his hearing back, but at least initially it’s more of a curse than a blessing. Even in an eerily quiet forest he’s assaulted by what he perceives as an intolerable din of creature sounds, not to mention Dororo’s voice. Determining that something has to be done until he gets used to hearing, Dororo wraps his ears in several layers of fabric to lesson the suffering.

When a bird monster suddenly attacks, it’s clear that Hyakkimaru’s newfound hearing is also messing with his ability to fight. He gets a few licks in, but the bird gives as good as it gets, seriously injuring Hyakkimaru. It it isn’t for Biwamaru showing up to finish it off, it probably would have been curtains for Hyakkimaru and Dororo.

Biwamaru fixes him up as best he can, but Hyakkimaru will need medicine to recover properly. He’s also being very stubborn about accepting the fact he can now hear. Biwa compares him to a beast holed up in its cave; he’ll have to come out sooner or later. The boys have run into Biwamaru because the old priest has had to turn around after entering lands in which a war is currently being fought between the Sakai clan and the ally it betrayed.

In the morning, Hyakkimaru hears a sound he’s never heard before: a woman singing a sweet and gentle song. He follows the song and finds its owner, a beautiful young woman, washing her kimono in the river. While some might find the sight of Hyakkimaru frightening, she is concerned…especially when he nearly passes out in her arms.

The songstress, who goes by Mio, invites the three to the ruins of a village where she cares for a group of small war oprhans, most of whom are missing limbs like Hyakkimaru. Dororo meets a lad near his own age in Takebo, who serves as Mio’s second-in-command of the little ‘uns. Takebo also insists Mio get her sleep, as she works all through the night and needs to have her energy. Dororo doesn’t ask Takebo to elaborate.

Meanwhile, Lord Kagematsu’s wife Nuinokata impresses upon her husband the seriousness of recent unfortunate events that have befallen them, from landslides to drought to the betrayal of the Sakai clan. Tahoumaru overhears, and probably thinks he can do something to ease his father’s troubles. Of course, we know that as long as Hyakkimaru keeps killing the demons who stole pieces of him, the demons will continue to seek reparations from Daigo.

As Biwamaru searches for a safe path along which to continue, Mio goes to work when the sun sets. When she returns in the morning, her kimono slightly askwer, Hyakkimaru is waiting for her. She gets the feeling he can not only see her, but see deeper than most; Dororo tells her she’s right; he can see souls.

In both her selfless actions, charity towards both the orphans and her new guests, and the beauty of the song she sings, Hyakkimaru is now able to ascertain with both sight and sound that Mio is a particularly good soul. He signs that wants to hear her song again, and she obliges.

Seemingly invigorated by the song, Hyakkimaru wastes no time heading off when Biwamaru informs them all that there’s a safe area to which to relocate, provided they can defeat the tough demon that dwells there. But with his wounds still held together with hope and still dealing with his new sense of hearing, Hyakkimaru loses a step. He defeats the demon, but loses his one real leg below the knee. Defeating this demon unlocks his voice, and he uses it to cry out in what must be excruciating pain, while Biwamaru looks at him like he’s already got one foot in the grave.

Later that night, while following Mio to town where she hopes to do business with both sides of the conflict to fund her little group’s relocation, Dororo loses track of her. When he finally finds her, it’s due in part because she’s singing, but the reason she’s singing gives Dororo pause: she’s singing while being raped by three soldiers.

Once again Dororo takes a cold hard look at the casual brutality and injustice of feudal Japan. It takes a particularly dim view of lords and the samurai they wield as tools of terror and death. In this time and place wars can pop up at the drop of an obi, leaving children without their parents or even their very limbs. They are only able to survive because poor Mio sells her body every night.

I would hope that Hyakkimaru, Dororo, and Biwamaru could do something to help them, but with Hyakkimaru’s new horrifying injury, it’s hard to believe he’ll be doing anything anytime soon.

Overlord III – 06 – Incapable Nobles and Dirty Jobs

Far from Nazarick and Carne lies the vast, mighty, and vibrant Baharuth Empire, led by the dashing young “Bloody Emperor” El Nix, and backed up by his Court Wizard Lord Fluder and his Four Imperial Knights, whose titles represent the four elements.

El Nix orders both parties to investigate Jaldabaoth, whose recent attack on the Re-Estize has led the empire to delay their annual war with the clearly militarily inferior kingdom, as well as Momon, who defeated him. Of course, we know “Jaldabaoth” was merely Demiurge, and Momon is Ains.

Demi’s plan to make Nazarick a great country and make Ains’ name known throughout the known world is grand and intricate, and involves Ains going to the imperial capital Arwintar as Momon of Darkness, with Gamma AKA Nabe in tow, the Adamantite adventurers on the prowl once more.

Meanwhile in the kingdom, the eldest son Prince Barbro attempts to insert himself in a position of power above his younger brother and his sister Princess Renner, neither of whom seem too concerned. Barbro takes offense to a commoner like Gazef having his father’s noble ear.

Gazef endures Barbro’s barbs and later spars with Brain Unglaus as a delighted Climb observes. Gazef is by the king’s side, while Brain and Climb are by the princess’. Big or small, they’ll doubtless all have roles to play in this new arc.

The episode than shifts to yet more new faces: the four members of Fortnight, one of the many teams of “Workers”—mercenary adventurers unsanctioned by the guild. Workers do the jobs official guild adventurers either can’t or won’t do. In this case, the “dirty” job is to investigate a certain tomb. I wouldn’t be surprised if the name of this tomb rhymes with “Jazamick”; then again, maybe not. We shall see.

Fortnight (note the different spelling from the popular video game) is composed of the fighters Hekkeran and Imina, the crusader Rober, and the mage Arche, daughter of one of the “incapable” (i.e. incompetent) noble families that Emperor El Nix has stripped of their nobility. Arche is a third-tier magic user who can also detect the levels of other users.

She uses these talents to make money to pay off her family’s debt, but when she returns home to find her father still spending money he doesn’t have on trinkets, she decides to officially freeze her folks out (her mom doesn’t get to speak), and vows to take her little sisters and make her own way—which would mean no more dangerous adventuring.

The other members of Fortnight declare other reasons, but you can tell they care about Arche and want to help her and her sisters stay above water, though if she leaves them they’ll definitely miss her magical prowess.

The next day, Fortnight joins a bunch of other Worker teams of various dispositions on the grounds of their client, Count Femel. They are also introduced to Momon and Nabe, who’ll be joining them on their quest.

Their presence makes me less sure that the tomb they’ll explore is Nazarick, but whatever tomb it is and whatever’s waiting for them, with Momon and Nabe around, the Workers are going to get a good show.