O Maidens in Your Savage Season – 11 – No Time to Take Things Slow

Rika truly was transformed by her love of Amagi. Far from being disappointed or feeling betrayed by Juujo for going and getting herself knocked up, Rika is firmly in her corner. When Hitoha argues the other side too far, Rika almost calls out Hitoha’s own relationship before storming off, leading Hitoha to declare it’s “wrong to stop in the middle of things”—a glorious line considering its subtext.

Kazusa and Momoko are out of the loop, and so ponder and worry together right up until Momoko asks her who’d she’d rather sleep with to keep the world blowing up: her, or Milo-sensei. When Kazusa says she’d pick Milo because she’d “have to go with a guy,” then goes in for a “best friends!” hug, Momoko dodges, warning Kazusa to watch out for Niina before storming off herself.

Hitoha has noticed her interactions with Milo have become “softer and warmer” since their semi-cathartic encounter. She believes it’s because he interpreted her childish tears as being “overwhelmed by his kindness” when in reality, she felt so pathetic it actually felt good. With that in mind, she’s not quite ready to give up on him.

Meanwhile, Niina has never felt hatred about her present self, or more determined to eliminate that self as soon as possible. With Izumi unwilling to play ball, she arranges a meeting at a hotel with Saegusa, who is, unlike Milo, perfectly willing to follow through, the pervert.

But as he starts to touch her, Niina discovers something about that self she hates so much: it won’t be killed so easily. When Saegusa’s gross face and gross mouth and gross white nose hairs get too close, she instinctively slugs him, and flees.

The next morning, the only two who show up for lit club are Kazusa…and Niina. After a beautiful monologue that begins with her being lost in the haunted forest of those nose hairs, she tells Kazusa straight up that she’s in love with Izumi and plans to confess to him, even if he loves Kazusa.

To Niina’s shock, Izumi doesn’t react in anger, but in understanding, love, and gratitude. She wouldn’t have had the courage to confess to Izumi were it not for Niina’s help, so what kind of friend would she be to deny her the opportunity to do the same?

Niina and Kazusa go into the “best friends” hug Momoko wouldn’t, and everything seems hunky-dory…until we see Kazusa racing home in an absolute panic. She’s not sure what else she could have done in that situation, but she sure as shit isn’t happy about it!

In this episode full of people who believe they’re running out of time, Kazusa believes the only thing to do to stave off the threat of Niina is to put her mark on Izumi immediately. It just so happens his folks aren’t home, and she invites herself up to his room.

Her sexy underwear didn’t arrive in time, but she intends to make do, presenting herself for him to kiss, and when he expresses confusion, she declares her desire to do it with him, straight up. He tells Kazusa he wants to “treat her right” by taking things slow, but he also brings up Niina, souring the mood and leading to Kazusa’s early exit.

To add insult to injury, the underwear arrives, but Kazusa is so flustered by their presence she quickly snips them to tiny shreds with scissors. We segue from that particularly childish display to a very mature and elegant phone conversation between Rika, who is growing increasingly weary of herself (calling herself “a shameful disgrace”, and Amagi, warning her not to badmouth the girl he likes.

Their bliss is rudely interrupted by her mother bursting in the room. The next day there’s an all-school assembly where the principal and vice-principal announce that all “non-platonic interaction between the sexes” is banned with immediate effect. Rumors fly through the student body, including that Sonezaki and Amagi were spotted outside a love hotel and will now be expelled.

The scene of Rika being guided into a cab by her mom, like some kind of criminal, possibly never to return, is witnessed by Kazusa, Niina, Momoko and Hitoha, in an unlikely but very welcome reunion. It’s the start of the girls deciding to put aside their differences for Rika’s sake, their sakes, and the sake of the entire school.

Hitoha, who (rightly) blames herself for putting Rika and Amagi in that place at that time, is ready to confess, but Milo-sensei beats her to it, albeit keeping her name out of it (though he refers to her as “someone he’s considering a future with” in his lie). But the principals won’t budge; after Juujou, they’re prepared to make an example of Rika and Amagi.

Later, in the clubroom, Milo assures Hitoha he’ll keep fighting for Rika, but also admits he doesn’t quite have a plan for doing so at the moment. That’s unfortunately not good enough for these maidens in their savage season, who must make the most of this time and can’t afford to endure the oppression of the school’s new ban.

So, after Kazusa gives Izumi a solemn call telling him she’s about to commit a “grave sin,” she joins her sisters in kidnapping Milo-sensei, beating and tying him up, and using him as a hostage. The school staff is sent their demands, and when they arrive at the school the four girls are there to repeat them: lifting of the ban, reinstating of Rika, and an apology, or else.

No negotiations, no retreat: the maidens have spoken! As amazingly awful as it was to watch them nearly destroy each others’ friendships, this latest emergency of injustice has brought them back together, at least for now. Watching them use their powers to save one of their own another is an inspiring sight to behold, though I can’t see there not being serious consequences. Still, what’s done is done—and they did it together.

Dororo – 17 – They’re Still Eating

After a Dororo-centric episode, we switch to Hyakkimaru’s POV as he slays a demon that was about to kill the man who gave him a body, Jukai, who continues to provide the dead with limbs and eyes on the battlefield.

He embraces Hyakkimaru like long-lost family, and is amazed to learn that his former charge can now hear, talk, and feel. But he’s also somewhat scared of the person he helped to make—like a Dr. Frankenstein regarding the Modern Prometheus he hath wrought.

At first, Hyakkimaru regards this fortuitous encounter with the utmost practicality: he’s missing a leg and needs a new one, and Jukai can provide him what he needs. But Jukai would prefer it if Hyakkimaru took it easy, sat down and had a meal with his old guardian.

Even when a landslide closes the entrance to Jukai’s cave home, Hykkimaru is all business trying to open up a new hole. The demons who took everything from Hyakkimaru—with his father’s consent—are still feeding. There’s no time to waste.

Throuhgout the episode, we sometimes cut from Hyakkimaru’s time with Jukai to Tahoumaru, who both Mutsu and Hyougo agree has changed since his encounter with his older brother. Even as his mother awakens, recovered from her injuries, Tahoumaru is more concerned with the latest ghoul threat.

Taho is singularly committed to protecting his people—in other words, the best son Lord Daigo could hope for. But there’s a sadness in Mutsu and Hyougo’s reckoning of this new, colder Tahoumaru.

Even as he admits that he is well within his rights to reclaim his body, Jukai weeps over what Hyakkimaru has become as a direct result of his handiwork. He believes all he did by restoring the boy’s body is allow him to continue travelling down the River of Hell.

He is comforted when he learns that Hyakkimaru isn’t navigating that river alone—there is someone close to him, not an enemy, who can keep him human—and when Hyakkimaru calls him “mama,” well…there shouldn’t be a dry eye in the room!

Jukai doesn’t give Hyakkimaru a new leg, but he doesn’t condemn him for fighting to take back what’s his, even if it will cause great pain, suffering, and misfortune for the people of Daigo’s domain. All of this falls on Daigo’s shoulders, not Hyakkimaru’s or Tahoumaru’s or Nuinokata’s.

And yet Tahoumaru is taking up the mantle of lord of a realm whose prosperity is owed to a single young man who had no say in the matter at the time. But thanks to Jukai, Hyakkimaru does have a say. And once he tracks down Dororo at that cove, he’s no doubt going to continue contributing his “two cents.”

Dororo – 16 – Nobody Listens to Dororo

I wish that instead of a large trove of gold that continues to paint a literal target on Dororo’s back, his dad’s “lifelong ambition” could have been something as simple as giving his daughter he raised as a son a safe and comfortable life. That would have meant setting aside larger ambitions like rebelling against the samurai, but it would prevented Dororo from living such a hard life, and from being in his current predicament: captured by his dad’s former No.2, Itachi.

Itachi dug up Dororo’s mother’s remains and found half of the map, and he believes her son has the other half, if not on his back then in his head. To that end, he takes Dororo to the cove where the treasure was stashed, and makes his latest in a long line of mistakes: trusting a crazy-eyed one-armed sole survivor of a village, whose self-proclaimed family consists of two giant sharks. Did I mention he fed them his arm, and has made a habit of feeding him live humans?

Dororo warned Itachi not to trust the kid, and of course, Dororo turns out to be right. One of the two boats carrying half of Itachi’s men is capsized, and its occupants eaten by one of the sharks. He promises to return at sundown to finish off the other half, including Itachi and Dororo, and orders one of the sharks to keep watch.

Itachi—now a brigand again after being double-crossed by the samurai he double-crossed Hibukuro to join—quickly loses hope in getting out of this alive, but Dororo loudly admonishes him, using his own shit life so far as an example of the importance of keeping one’s head up and not giving up even when death seems close. Itachi notes that Dororo sounds like his old man.

If he spoke too many words “for a little runt”, Dororo decides to be the first to take action. He dives fearlessly into the sea to lure the shark guarding them, then leads him to leap up by the side of the boat where Itachi and his men are ready with swords.

It’s an audacious gambit to be sure; not sure quite how Dororo doesn’t get himself killed in six different ways, but hey, I guess that’s why he’s lived so long without parents up to this point: he’s good at surviving. Unfortunately, the sharks are often somewhat poorly drawn and animated, which blunts the impact of the action.

When the shark’s “brother” returns and finds the shark slain on the coast of the cove, he’s caught in an ambush and then viciously beaten. His life is only spared because Dororo insists, but that could prove a bad move if the guy, who is let go and vows revenge, considers Dororo to be one with the brigands who killed half his family.

Meanwhile, Itachi insists Dororo spill the beans about the exact location of the treasure. When Dororo lets slip that even if he knows where it is he doesn’t want to reveal it (believing whatever Itachi does with it beneath his father’s legacy) Itachi has him stripped down and learns that he’s biologically a she. The heat of the fire then reveals the map on Dororo’s back, and Itachi traces it and heads off with his men, leaving Dororo tied up.

Where is Hyakkimaru in all this? While he sees the trail Itachi’s horses made, his makeshift leg slows him considerably. So it’s fortuitous he comes across a stranger who tells him there’s someone around who makes new limbs for those who have lost them. That’s right: Jukai’s back. Assuming Dororo and Hyakkimaru remain separated most if not all of next week, I suspect Hyakkimaru will be reuniting with the man who first gave him a functional life—the closest thing to a father he ever had.

Dororo – 15 – Moths to a Flame

The longer Dororo and Hyakkimaru stay at Lord Sabame’s village, the fishier things get. Dororo finds an almost ideal village full of simple but happy folk who have more than enough to eat. But when he questions an old lady about the nuns and children, she wanders off without answering. The villagers are hiding something, and the ghoul they fought last night was a big part of that something—as well as the reason Sabame insists they stay as long as they like.

Hyakkimaru follows Sabame, but isn’t that good at staying hidden. Sabame shows him the best vantage point of the village, which he would do anything to protect. That includes ghouls, as it happens, and if Hyakki is there to kill them, Sabame intends to stop him. As for Dororo, the villagers trap him under a rice storehouse where he’s to be caterpillar food, but the big baby rescues him as thanks for his earlier kindness, and out of the baby’s head sprout the ghosts of the children who were killed in the fire with the nun.

The fire was set intentionally by Sabame and the villagers as a sacrifice to the demon Maimai-onba, whom he took as his wife. In exchange, they have peace, prosperity, and don’t want for anything. But that butts up against Hyakkimaru’s zero tolerance policy on demons and ghouls, and he attacks Maimai-onba. Almost immediately it’s as if the deal struck with Sabame is called off, as the village is engulfed by flames. When Dororo meets up with Hyakkimaru, the latter’s left leg is shattered.

That night Hyakkimaru, with a makeshift peg leg with a bladder of oil, takes a boat out to a lake where Maimai-onba dwells, enticing it to pluck him up with a flame, then shooting the oil bladder at its body, torching it into ash. In exchange, another statue in the Hall of Hell cracks, and Hyakkimaru gets his real spine back, with his body expelling the artificial one.

But unlike previous demon-slayings, Dororo doesn’t feel right about this. It’s true the villagers got their peace and prosperity through ill-gotten means, but it’s not like the children had any say, and they’re the ones who will suffer most in the conflict that immediately flares up once they realize they no longer have enough food.

Hyakkimaru is utterly dismissive of Dororo’s concerns, and has no sympathy for anyone—not Sabame, not his father Daigo—who makes deals with demons. By the time he realizes Dororo isn’t still right behind him, the kid is suddenly in the clutches of Itashi, who already has one half of the map and wants the rest that’s etched on Dororo’s back. Talk about the wrong time to split up.

Suddenly throwing Itashi into the mix at the end of a monster-of-the-week (spread across two weeks with mixed results), basically immediately after Dororo lagged behind Hyakki out of anger, definitely upped the stakes for next week. On the other hand, Itashi’s appearance felt almost too abrupt and coincidental here. We’ll see how next week pans out.

Dororo – 14 – Kids (With or Without Wings) to Feed

The markings on Dororo’s back, which are only visible when his skin is warm (and he’s never had a warm bath before) form half of the map to his father’s “ambition”—a hoard of stolen samurai gold meant to finance a peasant uprising.

In the event of his death, his wife insisted he engrave half of the map upon her so that she’d never be tempted to draw from it, not even to feed herself or Dororo (these guys were zealots to the last). The other half is on Dororo’s back, though his memory of what was on his mom’s can’t be that clear.

And so while Hyakkimaru is cursed with missing limbs he must fight to get back from demons, Dororo is cursed with the legacy of two parents who could have given him a much better life had they had swallowed their honor pride for his sake.

He also now has a choice of what to do next: find the gold and use it as his folks intended, or use it to life a comfortable life. Biwamaru lays out the choices Dororo has, but he’s not leaving Hyakkimaru’s side, and Hyakkimaru is focused on the here and now and the remaining demons.

Hyakkimaru ignores Dororo’s questions about “what comes next”, and is “saved by the bell” in the form of the approach of two bizarre monsters: an emaciated woman and a giant, demanding baby who grabs Dororo. Hyakki takes no action since they’re “not demons,” and they eventually come upon the ruins of a temple that was apparently burned down intentionally (judging from all the oil).

The big baby vanishes before a well-dressed man with a very odd stare appears: he introduces himself as Sabame, lord of a village and its surrounding lands. Dororo doesn’t exactly trust those weird eyes, but he’s not turning down the offer of a meal and a roof over his head, now is he?

And what a meal and roof! The pair probably enjoy the most sumptuous meal they’ve ever been served, and they eat in front of a traditional band and synchronized dancers. Lord Sabame, who claims to have never left his own domain, is always eager to hear the stories of travelers, and so is more than happy to give them food and room to stay in exchange.

Sabame begins with the tale of an evil nun who abused, enslaved, and sold off orphans. She was killed when the heavens apparently “saw enough” and burned the temple down with lightning. Neither Dororo nor Hyakki quite believe this story, since they saw evidence of arson.

That night, with a huge room all to themselves, Dororo blames the “draftiness” of the house, and not fear, for his adjusting his futon so he sleeps closer to Hyakkimaru (who sleeps with his eyes open). Then a giant caterpillar with four human arms drops from the rafters, and Hyakki wakes up in a flash, blades drawn.

The caterpillar has silk that momentarily immobilizes Hyakkimaru, but he’s able to do enough damage to force the monster to flee, which it does with the help of a giant, poison mist-spewing moth. Dororo and Hyakki prepare wash themselves off in a nearby bath.

Then we check in with Lord Sabame, who has not only not turned in for the night, but is actually facilitating the moth demon, who takes the form of a woman. The “travelers” Sabame hosts apparently become food for the moth’s children, the survival of whom Sabame places the utmost importance.

While Sabame’s methods are fundamentally immoral, he has made the choice to value the moth and its offspring above the lives of innocent guests, just as Dororo’s parents chose to keep the grand cause alive over their only child’s well-being. Just as Hyakkimaru’s victories will continue to threaten Daigo’s lands and his people, how they chose to deal with Sabame could also have larger-scale consequences. For an imperfect world is full of fragile, imperfect solutions.

Dororo – 13 – Face/Off

Since leaving Daigo’s lands Hyakkimaru has barely slept, as he seeks out any and all demons to kill until all of his parts have been returned, and Dororo is worried about him. He suggests they head to a hot spring for some rest and recovery, but has to lie about there being a monster there to get Hyakkimaru to go along.

Turns out Dororo’s only half-wrong: there is a monster in these parts, but it can be found under a waterfall. A great stone statue possessed by a demon cleanly cleaves the faces off victims. A woman with long black hair is delivering these fools to be de-faced, and she in turn can look and sound like anyone.

When Dororo encounters the statue while collecting firewood, the woman appears as his mama, and the resemblance and sound of her voice are so familiar he can’t help but want to call her Mama, which she allows (her real name is Okaka).

As Hyakkimaru dozes, Okaka tells Dororo the story of the statue, a giant Fudo that was to be a scorned carver’s masterpiece and thumb in the eye of his detractors. But he never completed the face, working himself to death but never satisfied with the results.

As Dororo starts to nod off, Okaka reveals that she drugged the both of them, and that she is in fact the carver, revived by a demon to complete the Fudo’s face. And Okaka thinks she’s finally found the perfect face in Hyakkimaru’s.

When Dororo comes to, he’s just in time to slow Okaka down before she can place Hyakkimaru in the path of the Fudo’s giant sword; that buys enough time for Hyakkimaru to wake up, cut himself free, and start hacking at the Fudo, much to Okaka’s chagrin.

Dororo, whose guileless kindness has clearly had an effect on Okaka to this point, manages to convince the carver of the madness she has wrought. Okaka doesn’t know how her obsession with artistic perfection has turned him into a murderer.

The demon within the Fudo isn’t so contrite, however, and it slashes Okaka nearly in half with its sword. Hyakkimaru finishes it off, and the demon disperses, but before Okaka dies and turns to ash, she asks if she can feel Dororo’s smiling face—like the kind face of the Buddha statues she once carved.

Dororo apologizes to Hyakkimaru for getting tricked by his mama’s face, but Hyakkimaru tells him out loud that he’s fine, and that they should proceed to the hot spring to rest. Once they get there, they find Biwamaru is already there (and he believes they were fated to keep meeting like this).

They also encounter a father and two rugrats who jump into the spring and splash about, disturbing the tranquility. But they also notice something on the annoyed Dororo’s back: an elaborate red tattoo that looks like some kind of map. That just may indicate where they should head next, as they’re currently lacking a set destination.

Dororo returns with a new OP (not as good as the first but still nice), ED (wonderful vocals with somewhat muddled visuals, though that’s probably the point), and demon-of-the-week. We also learn Hyakkimaru’s mom is still alive (though not in good shape) and that Daigo believes his deal with the demons is still in effect, but who knows for how long.

Dororo – 12 – The Consequences Of Sacrifice

Father and discarded son finally meet face to face, and all Daigo can say is “Why aren’t you dead?” and call Hyakkimaru a “half-born demon child.” It’s pretty harsh, but not at all surprising considering those words are coming from the man who fed his firstborn to demons.

As long as Hyakkimaru is alive, Daigo cannot have confidence in the future of his domain. The mere fact he is alive is proof that the deal is in the process of being destroyed, as evidenced by all the lord’s misfortune of late. Of course, he deserves all the misfortune coming to him.

Hyakkimaru skitters off when Daigo’s men launch arrows at him, while elsewhere Dororo and Sukeroku are taken prisoner and stashed in a cave. After trying to comfort Sukeroku (who found his village only to find it destroyed and his mom likely dead), Dororo slips out of a Dororo-sized hole, promising to find Hyakkimaru so they can save everyone.

Tahoumaru, having received testimony from the midwife, confronts his mother, who does not dispute the terrible accusations, and indeed has never for one day forgotten what was done. Tahoumaru can’t believe his parents would do something so monstrous, but that just goes to show you how much he idolizes his great lord father.

Daigo tells Tahoumaru of the hellish times before he was born, and how sacrificing his first son was the only way to stave off the utter ruin of his domain. Tahoumaru rightly rejects the notion his dad’s motivation was anything other than the desire for power and prosperity. He notes the appalling amorality of the action.

His protestations fall on deaf ears. Lord Daigo believes he is a lord because he was given choices and made the decisions that he made. The ends justify the means, and in any case, it’s too late to undo what he did because to do so would mean sacrificing the welfare of the domain for one person: Hyakkimaru.

Daigo made a terrible choice, and he knew it was terrible, but to him not sacrificing his son would have been more terrible. Thus, if he had the choice, he’d likely do it again. He tells Tahoumaru if he wishes to cancel the deal with the demons, he can go to the Hall of Hell to do so, but rightly assumes his son won’t do anything (in any case the hall spits him and his aides out with a gust of wind).

Dororo reunites with Hyakkimaru and connects the dots that Daigo and Tahoumaru are Hyakkimaru’s father and brother, something he’s actually cheerful about because he doesn’t know the truth, but also because Dororo’s family was so loving and he longs to have them back.

By the time they find Sukeroku, the kid is already tied to the Banmon with other hostages as an overture to a battle between Daigo’s armies and those of Asakura. Among the combatants is one of the men who burned killed Mio and burned her orphanage; Dororo has to hold him back to stop him from proving to all assembled that he truly is a demon.

Tahoumaru arrives on the battlefield, and while he acknowledges what was done to his brother is wrong, the preservation of the domain and its people takes precedence over one life, even if it is his brother. So, the two fight, as the Banmon ghouls gather, picking off soldiers and eventually combining to form Kyubi.

Hyakkimaru eventually slices Tahoumaru’s eye, but then their mother Oku arrives, to ask forgiveness of Hyakkimaru; not just for herself, but on behalf of her husband, her other son, and all the people of the domain who owe each day of their prosperity to Hyakkimaru’s long suffering. If no one else will take responsibility, she will, and does—by stabbing herself.

It would seem the demons accept her as a sacrifice to their appetites, as their power seems to increase immediately after Oku’s stabbing, to the point the Banmon crumbles to the ground, forcing Daigo and his men to retreat with Tahoumaru and Oku.

Things calm down from there, and there’s even a happy note to an otherwise ominous ending, as Sukeroku reunites with his mother and other villagers who had been hiding. Dororo notes that even Sukeroku and his mom are only alive thanks to Daigo’s cruel, heinous deed.

Dororo then reiterates his intention to stick with Hyakkimaru no matter what, even if his blood relations continue to reject him. In a world full of moral shades of gray, their bond as brothers-from-another-mother (though one is actually a sister) is thankfully absolute. Will they be enough to stand against the relentlessly turning wheels of destiny?

Dororo – 11 – A Family Reunion

The two sons of Daigo may be meeting face to face for the very first time, but of course neither of them knows that, so their interactions don’t go too far beyond Dororo and Hyakkimaru’s usual dealings with people: kill a demon, collect a reward (and a handsome one at that). Hyakkimaru does, however, take an extra-long look at Tahoumaru’s soul: it’s “clean”, with no hints of red people get when they’ve killed another human.

Dororo and Hyakkimaru enter Daigo’s prosperous trading town and, after travelling around the sticks for so long, are positively overwhelmed by the sheer amount of sights, products, and activities. But someone spots them: a very disheveled woman who despite appearing like a lunatic to everyone around her actually has it exactly right: the “demon child” is alive.

While watching a play depicting Lord Daigo’s victory over the demons (ironic considering he actually struck a deal with them) Dororo spots Biwamaru, who sad to hear the news of what happened to Mio and the orphans. He’s there to check out what we know of as the Hall of Hell, where the Demons Daigo is believed to have defeated dwell.

Hyakkimaru overhears (now that he hears and all) rumors about the “curse of Banmon” being to blame for the lack of rain lately (little do the townsfolk know the reason is actually Hyakkimaru). Meanwhile, Hyougou and Mutsu report their encounter with a young lad with prosthetics and a small boy boasting that they’re high-level demon hunters. Needless to say, Daigo is concerned.

Dororo and Hyakkimaru pay a visit to the “Banmon”, the last survivng segment of a wall that was breached and destroyed by Daigo’s armies in his victory over Asakura. A young lad named Sukeroku is trapped on the wrong side of the border between the warring clans, and just wants to get back to his fam. He feeds Dororo and Hyakkimaru, so they agree to help him out.

Daigo informs his wife Nuinokata that their firstborn has most likely returned to their lands. He’s determined not to let anything, including him, spoil his prosperity. When Nuinokata voices her concerns that the two of them are going to properly pay for what they (really he) did to their son, Daigo dismisses her, making a remark about women “not knowing anything about politics.” Tahoumaru overhears everything, only increasing his curiosity.

Once the Asakura sentries call it a night, the site of the Banmon becomes a battlefield between Hyakkimaru and an ever-replenishing number of angry fox spirits, who eventually combine into one massive demon fox, or kyubi. He’s about to be overwhelmed when a volley of arrows hastens its retreat.

Just as Tahoumaru and his aides find the “crazy” woman in town, who is one of the midwives present for Hyakkimaru’s birth and knows what they did to him, Hyakkimaru is confronted by those who fired the arrows: the entourage of no less a person than Lord Kagemitsu Daigo himself.

For the first time since his birth, the firstborn and his father are finally face-to-face. I wonder if Tahoumaru will have something to say about what should be done with Hyakkimaru; considering what we’ve seen of him, it doesn’t seem like he’d hold his brother’s very existence against him considering what was done to him. But if he’s to adopt a sympathetic position regarding Hyakkimaru, he’ll be defying his lord father.

Sword Art Online: Alicization – 11 – You Can’t Have Alicization Without Alice

Any hope of Saber Alice looking upon Eugeo and Kirito and remembering her past is thrown out the window when she clobbers Eugeo for getting too close, and threatens to have his hand off if he does it again. It may look and sound like Alice, but the personality has changed, whether it was overwritten or wiped and rewritten.

She merely fulfills her duty of sending them to the Central Cathedral dungeons via dragon—a pretty short trip, but I guess traditions are important in the Axiom Church. Tiese and Ronie tearfully send their mentors off with their swords, apologizing for their role in getting them in trouble. Eugeo, for his part, tells them they did nothing wrong: it was right to try to help their friend, despite the risks.

Back in the real world, Asuna watches the unconscious Kirito, wishing she could dive in to the Underworld to rescue him—and has me wondering why that hasn’t happened yet. Perhaps it’s still too soon to pull him out without killing him?

In any case, Asuna at least has Rinko to keep her company. She also meets one of Higa’s latest inventions: a robot that is the prototype for the kinds of artificial bodies into which they’ll eventually be downloading fluctlights, which is ethically all kinds of iffy, no matter how lighthearted Higa seems.

In the dungeon, Kirito and Eugeo learn that their chains are the same level, which means when they smack them together hard enough, they shatter. And since the chains are stronger than the bars of their cell, they’re able to knock that down too. It’s a good thing the guard is a very heavy sleeper.

From this point on, the two know they’re openly defying the church: no more hesitation. The plan is to find out why Alice has lost her memories, then find a way to undo whatever was done with her so the three can go home to the village together, just like old times.

They make it into the cathedral’s hedge labyrinth, which is bursting with gorgeous rose bushes, but are stopped by Alice’s student, Integrity Knight Eldrie Synthesis Thirty-One.

Alice expected Kirito and Eugeo to escape, and thus stationed Eldrie where she did. He’ll send them back to the dungeon, but not without doling out some kind of harsh punishment—something neither of them are about to take lying down.

Sword Art Online: Alicization – 10 – Heinous Crimes Lead to a Shocking Reunion

When Tiese and Ronie are late for their cleaning duties (why do they clean every day? How messy are Eugeo and Kirito?) Kirito leaps out the window to go find them. Then Eugeo receives Frenica at the door, telling him the other two have already gone to Raios and Humbert on her behalf.

Eugeo rushes to their pad, where they already have Tiese and Ronie tied up on the bed and are preparing to rape them as punishment for insulting and defaming them under their judicial authority as high-ranking nobles, which supersedes any academy laws. So, as I predicted, the villains of the moment have escalated to rape and must thus be dispatched as brutally and righteously as possible by the good guys.

But their escalating awfulness makes me wonder: if high-ranking nobles can get away with such heinous crimes, why isn’t this practice more clearly widespread? Why hasn’t such a glaring loophole, which places the most authority in the least moral individuals, not led to chaos and the destruction of the utopia?

Are the fluctlights of Raios and Humbert unique in their horribleness, so that combined with their high stations in the “game” they and they alone will abuse their power to such an extent?

Never mind; for now Tiese and Ronie are in an intolerable situation, and Eugeo has to help them…but initially, he can’t: a lawful command from Raios all but paralyzes him. He has to remember what Kirito said about some laws having to be broken sometimes, because to not break them would allow worse crimes to be committed.

So Eugeo struggles until a System Alert appears in his right eye, an eye that eventually explodes when he finally lunges at Raios and Humbert, snipping some of the former’s golden locks but relieving Humbert of his left arm. Fittingly, when he begs Raios for some of his life in order to heal, Raios demurs.

What Raios takes great pleasure in, however, is having witnessed such a heinous crime be committed in his presence. He prepares to behead Eugeo for that crime, as is his right as a noble, but Kirito jumps in at the last second, with his new sword. The two duel on the spot, with Raios becoming more and more demonic as he assures himself he’ll win…and then both his hands and forearms are sliced clean off by Kirito’s coup-de-grace.

The tables thus turn: Raios begs Humbert to help him at the cost of his own life, and Humbert cites the Taboo Index as the reason he can’t help, sorry. As he bleeds profusely from the floor, he whips himself into a frenzy, and his body starts to distort like a malfunctioning hologram, before all of the life is drained out of him. Good riddance Mr. Rapist.

As Kirito and Eugeo comfort their thoroughly traumatized pages, the Mr. Clean head pops out of the ceiling and says all the same stuff he said when Alice had crossed the boundary. They’re thrown in Jail, but the next day released by Ms. Azurica, though she’s just handing them over to their Axiom Church escorts. But not before praising them for what they did.

They broke rules that had to be broken, something she couldn’t do—which again calls to mind how widespread sexual abuse is between the higher and lower classes. But because they did something she couldn’t, it also means they’ll be able to go places she can’t. In this case, they’re brought before an Integrity Knight in the Central Cathedral. And that knight turns out to be Alice.

Does she recognize her old friends? Has she been totally reconditioned and drained and sentiment? Were they brought there to be killed…or to take the place in the chuch they earned through their valiant actions, despite them being against the Taboo Index?

Golden Kamuy – 19 – Missing Something

The reunion of Tanigaki, Inkarmat, and Cikapasi with Asirpa and the others was facilitated by Ainu hunters who then invite the whole gang to their kitan as they perform a post-bear-hunting ceremony, in which they tell the other gods that the world of humans is a good place. Asirpa is once again the “tour guide” describing the Ainu concept of kamuy.

Tanigaki then tells her about Huci, but Asirpa can’t go home yet, not when she’s so close to Abashiri and learning the secrets of her father. Instead, Tanigaki decides to stay by Asirpa’s side and assist her in her efforts. Asirpa also gives Inkarmat a look that seems to ask  what does this woman want?, which is also something I’d like to know.

One of the Ainu hunters recognizes Tanigaki’s rifle as having once belonged to the hunter Nihei Tetsuzou, whom he once hunted bear with. At the time Tetsuzou revealed the purpose of the seven notches in the rifle: they were made by his only son, who died in battle.

He made a notch for every enemy he killed, but his father would never know whether he lost count or simply died once he’d reached seven. He just wishes he’d never gone to war and simply stayed with him and hunted bear.

Koito, who like the taxidermist is in love with Tsurumi, reports on his failure to keep a hold of Shiraishi, and Tsurumi thinks Koito’s consolation prize of the con artist’s tattooed skin has the wrong marks, suggesting it may be fake. He assigns Koito to henceforth assist him in hunting down those who would prevent the 7th from its glorious victory.

When Koito mentions how Ogata was with Shiraishi and the others on the airship, Tsurumi laments how someone he was sure would be loyal is no longer in the fold. He regails Koito of the tragic tale Ogata told him, of how he was the bastard son of the famous Lt. General Hanazawa and a prostitute who went mad hoping that he’d come back to her if she kept making monkfish stew.

She did that instead of loving her son, who one day poisoned his mother to end her suffering, and also to see if his father would come to her funeral; he didn’t. He then met his half-brother in the army and could tell that he had a family who loved him. He shot that brother in the head, again to see if his father would simply think of his other son and his mother.

Finally, with Tsurumi’s help, Ogata performs seppuku on his own father General Hanazawa, who curses him as a failure of a son who was always “missing something.” Whatever that “something” was, it couldn’t have helped that Ogata never had anyone in his life who loved him. The closest he got was Lt. Tsurumi’s attempt at seduction, which, unlike, say, Koito, didn’t interest him in the least.

Back in the present, when Sugimoto, Asirpa, and the gang reach the sea and jump for joy, Ogata is watching their backs with binoculars, still searching for that thing he’s missing. Could he one day find it by sticking with these folks?

Tenrou: Sirius the Jaeger – 10 – Sirius Pride

Willard & Co. make good use of their Dogville Detour, locating some kind of magical item that Willard believes Yuliy will find useful once he’s found the Ark of Sirius, which is a Very Big Deal.

As his friends support him from afar, Yuliy and Bishop make quick work of Klarwein’s modified cyborg vampire soldiers. Turns out Yevgraf’s lack of confidence in Klarwein’s plans was justified!

While he may be dressed like a goofy cartoon villain and has a ridiculous (and awesome) airship to boot, Yevgraf is looking more and more like a more complex villain, someone who is backed into the corner.

He’s walking talking proof that maybe it’s better to have never become a immortal vampire than to become one and then, many centuries later, find out that hey, he’s not immortal after all!

Once past Klarwein (which again, wasn’t hard), Yuliy and Bishop enter the cavern where the Ark is believed to be sealed. Where Mikhail’s vampirism kept him from passing the barrier, Yuliy gets through.

There he bears witness to a very thorough flashback of the events that led to his father Alexei leaving one day and never returning. When Mikhail and Yuliy were attacked by a bear, Akasaka (the soldier, presently a hermit, who was seeking the Ark) saved them, and befriended Alexei.

Alexei wanted to reform the ways of his people in order to coexist better with humans like Akasaka, who were proof to him that they weren’t all bad (and hey, they’re not). But he could not escape his blood, which demands that someone of royal blood basically sacrifice their soul and corporeal freedom in order to seal and thus protect the Ark.

It’s heartbreaking to see what a vibrant and prosperous town Dogville was in its heyday, as well as seeing Yuliy and his family all alive and well and together. But it’s perhaps even more heartbreaking to find that his father is still conscious within the Ark itself, basically keeping it sealed with his soul.

Just as his father sought a new way for his people to live—a “new Sirius pride”—his son seeks a way to free his father; a new way to seal the Ark. That way might well be in Willard’s possession.

Alexei isn’t totally against Yuliy doing what he can, but not at the cost of his life, soul, or freedom. Even after everything that’s happened in the world since he was sealed away, he doesn’t see it as a burden; he sees it as vital to keeping the world peace.

The problem is, when it’s time for Yuliy to say goodbye to his father, a great pillar of light erupts from the once dark red pool in the chamber, alerting Yev and the twins in the airship that Yuliy has finally arrived there and done what he’d hoped he’d do. Yuliy’s intentions are noble, but now there are matters both more pressing…and more competent than Klarwein!

Tenrou: Sirius the Jaeger – 09 – The Look of Those Eyes

The vamp twins are tough customers, but Yuliy manages to get the upper hand on one of them…yet he sees a glimmer of fear in her eyes and hesitates for a split-second, allowing her to escape. Bishop arrives to force their retreat, but the fact remains: Yuliy isn’t just a Jaeger anymore. If he was, he would have surely dispatched her.

Yuliy and Bishop then encounter the hermit and former captain in the Imperial Army who was sent to look for the Ark, but doesn’t spill the beans about where it is. But they do think he knows. He also knew Yuliy’s dad Alexei, who may still be alive; but the hermit won’t surrender any more info. Bishop decides the best thing to do is head back into town and get a good meal before giving the old man another go.

In the process, he and Yuliy cross paths with Major Iba and Ryouko, who met on the train. Meanwhile, as the twins laugh and tease, Mikhail (whom they call Misha informally) sulks aboard Yevgraf’s airship. Having shown he can’t break the seal to the Ark, Yev is gunning for his little brother, who might have better luck.

Iba reveals his mission to Yuliy and Bishop, while Ryouko simply hangs around because…she feels like it? That’s good enough for me! You do you, girl. She even has a nice warm moment on a balcony with Yuliy, talking about what a father is, at least to her. When she describes it, Yuliy can’t help but think of how his brother tried to fulfill that role.

If it weren’t for Mikhail, Yuliy would be dead, and he knows it. And he’s still trying to protect Yuliy, as we see when Yev and the twins catch him trying to leave the airship, likely to warn his bro. The confrontation is interrupted when one of the twin’s slaves becomes violently ill, transforms into a beast, and has to be put down.

It’s another sign the vamps aren’t just looking for the Ark just because they’re evil and want to dominate mankind (though both those things are probably true); they’re fighting for their very survival.

Iba and Ryouko join Yuliy and Bishop on their second trip to the mountains, and this time Yuliy has more luck getting through to the old man, inadvertently channeling his father, with whom the captain was good friends. He provides a map to the Ark’s location and wishes him good luck.

Yuliy slips away with Bishop without coordinating with Iba, but Iba memorized the map in the short time he saw it (there’s a reason he’s a major at such a young age) and he and Ryouko won’t be far behind.

However, once the snow picks up and Yuliy and Bishop continue on foot, they come afoul of yet another familiar face: Klarwein, who seems to have up to a (dozen or more) of his experimental modified soldiers at his command—ones far less plodding than his first Frankensteiny attempt. Despite Yev’s lack of explicit blessing, Klarwein is still trying to come through for his beloved boss.