Noragami Aragoto – 12

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The drastic measure Ebisu ominously suggests turns out to be a variant of a soul call, which is basically ‘Yeah, just YELL HIS NAME REALLY LOUDLY down the vent’, and Yato will come back. I know, it’s a little more spiritually involved than that, but I was still amused by how simple the approach turned out to be…or rather would have been, had Hiyori actually known Yato’s real name.

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She summons back a confused Bishamon without any trouble, but Yato dosn’t come no matter how hard she calls it. That casts doubt on the fact Yato is his name at all, which hurts Yukine deeply if true. Nonetheless, as Bishamon and Ebisu fight off the Heavens’ Punishers who have come to take Ebisu away, and Kofuku keeps the vent open, Hiyori keeps calling.

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She keeps calling Yato not just because she desperately wants him back, but because she doesn’t want it to be true that he kept his name from her; not after she saw how happy and tearful he became when he saw it carved on the shrine she made for him. They’ve come too goddamn far for him to still be hiding basic stuff like his name…right?!

But then, Hiyori concentrates on the structure of Yato as she carved it, and focusing on two  crossed strokes forming a kind of offset plus, and calls out a different name: Yaboku, which does the trick. Yato apparates right on top of Hiyori, but she’s so happy he’s back she overlooks the closeness. Nay, in situations like this (and when Yukine underwent ablution), this is when the family comes in for a big warm hug.

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So hurrah!, Yato is back safe and sound. But notsofast; there’s still those Heavens’ Punishers to deal with, what with their biker gang name and Mortal Kombat-esque dragon regalia Kiun, which they summon when their arrows fail to pierce Ebisu and Bishamons defenses.

To deal with Kiun, Bishamon puts faith in her exemplar Kazuma to work his blessed vessel magic to power up her whip Kinuha, and he doesn’t disappoint in asserting his dominance, in a nice bit of visual trickery, Kazuma reaches out to the lightning dragon high in the sky, and suddenly grabs it as if it were tiny and within reach.

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Yukine isn’t quite ready to forgive Yato for hiding his name, going into the underworld, and getting beaten up without telling him or Hiyori anything. Still, the Heavens’ Punishers have a lot of tricks up their sleeve, and contingency plans for their contingency plans, so it has to wait. Or rather, the making-up has to happen immediately, as Yato requires Sekki at full power to repel the nuke-like projectile launched from the Punishers’ Purification Ring.

Sekki does just that, and with authority, and Ebisu, who after being reamed by Yato, actually wants to keep living, is appreciative. He’s appreciative of all his fellow gods’ efforts, as well as their regalia and human. But it may not be enough against the forces of the heavens. Another ring appears beneath his feet, and before the credits roll, Ebisu is swallowed up by white light.

Will it be blocked again? If so, by whom; Yato? Bishamon? A god who has yet to appear in this battle? If not, will it be the end of Ebisu? How will the gang deal with the loss of the one person they all worked together so hard to keep alive? Heck, I can answer that last one: They’ll feel like shit! So here’s hoping something—a miracle, perhaps—happens to prevent that. Because you know what? I like Ebisu.

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Author: magicalchurlsukui

Preston Yamazuka is a staff writer for RABUJOI.

One thought on “Noragami Aragoto – 12”

  1. There’s actually some wordplay here re. Yato’s real name.

    Yaboku ( 夜卜) contains the archaic kanji “boku” (卜), which refers to divination or fortune-telling.
    But, “boku” (卜) looks almost identical to the more commonly used katakana character “to” (ト), which is just a syllable on its own. So his name is easily misread as ‘Yato’ instead of ‘Yaboku’.

    Yaboku/ Yato’s been using the Yato name as a way to break free from the Father’s influence. The Father gave him that name in the first place, and has always addressed him as such. His
    real name means “night divination”.

    Also, the High Gods of Heaven aren’t evil per se, but they are portrayed as extremely self-righteous and narrow-minded (so far). Building on the theme “a god’s actions are always just”, the High Gods believe their actions and decrees are the most just of them all, and expect all the other gods to obey their rules without question.

    They’re usually not interested in listening to the other side, only to punish what goes against their strictly defined doctrine. The mangaka’s been building this up as the dark side of the inter-relationship between the Gods.

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