Noragami Aragoto – 13 (Fin)

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Noragami Aragoto doesn’t pick up right when Ebisu is about to be blasted by a pacification ring; instead, it skips to Yato escorting a young man to the Olive Tavern. It doesn’t take long to realize the boy is the reincarnated Ebisu, which means the adult Ebisu he knew and befriended in the underworld was executed.

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Yato is clearly sick about this whole situation, and Yukine and Hiyori stay on the periphery pondering what they should do as he himself wonders how he can change; how he can cease being a heartless war god now that he has a heart, and follow Ebisu’s example of working to protect and save people, and becoming a god people want to remember and have faith in for things other than contract killing.

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By the end, Yato, perhaps without knowing it, changed Ebisu. Once, he had no qualms about dying over and over, because his shrine maidens would always tell him he’d reincarnate every time without fail, and so should never fear death. In fact, due to his lives’ work, Ebisu kinda had to die a bunch of times in order to make progress researching phantoms and acquiring the locution brush. Needing to break eggs to make an omelette, so to speak.

But by the time that last ring blasted him, Ebisu didn’t want to die and be reborn again. He wanted to live and stay in the world as he was. It was, in fact, his dying wish, and the reason Yato is so beside himself; Ebisu, who told him he’d make a great god who could make people happy, managed to change himself at the end from what he always was.

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Now that Ebisu is back, but with close to no specific memories of his past self, it falls to his overseer to raise him back up into a useful member of god-society. And if that overseer has his way, this Ebisu will never see or touch the locution brush again. Yet when Bishamon and the other gods who assisted him hear of his noble ventures for the first time, they don’t necessarily agree that Ebisu should be stopped; in fact, it wouldn’t be what the past Ebisu or Ebisus wanted: for his reincarnations to carry on his work until he makes a breakthrough.

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Back freeloading at Kofuku and Daikoku’s, a restless Yato takes Yukino to a secluded lake, where he asks his exemplar, heart firmly on sleeve, to help him change: from a god of war and calamity to a god of fortune and happiness; the god Ebisu saw in him.

Hiiro appears on queue to dissuade Yato, dismiss Yukine, and drag her brother back to their father to be “praised”; thus continuing the same cycle of death and soft smiles that’s been going on for centuries. She also points out that the plan to use Ebisu as a scapegoat to allay suspicion from their father, who also works with phantoms, worked like a charm.

But no more. With Yukine beside him for strength, Yato overcomes all the warm memories of him and his sister, and does what is necessary to truly change: release her as his regalia for good. When he does so, Hiiro’s smile changes to one of shock, disbelief, and even despair. But that’s not surprising: Hiiro has never changed, and may never change. It does, however, make me wonder if she could change, once enough centuries have passed.

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Now officially free of Hiiro, Yato turns to Yukine to be his guide on his new path to becoming a less calamitous god, something he has no idea how to do since he’s “only good at killing.” But he’s wrong, and Yukine tells him there’s very little he needs to do that he hasn’t been doing already.

Really, getting rid of the temptation of Hiiro and his dark past was the most important step. He already makes people happy, like Yukine and Hiyori, who has faith that together Yato and Yukine can slay disaster before it strikes. And no, she doesn’t ask to have her tail fixed, nor does Yato offer it. She seems content with being the way she is for now.

The happy ending is only marred by the revelation that Fujisaki, the handsome young man who got along so well with Hiyori, is, in fact, Yato’s father. He joins his classmate, who cannot see the large retinue of phantoms by his side, along with Hiiro. Maybe she’s not going to change anytime soon after all.

As for his dad, it doesn’t look like he’s given up on bringing Yato back into the fold. No doubt many of the disasters thrown Yato’s way will be of his father and sisters’ making. He must be ever-vigilant. But as Kofuku says, with Yukine and Hiyori by his side, he’ll be fine.

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Noragami Aragoto – 12

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The drastic measure Ebisu ominously suggests turns out to be a variant of a soul call, which is basically ‘Yeah, just YELL HIS NAME REALLY LOUDLY down the vent’, and Yato will come back. I know, it’s a little more spiritually involved than that, but I was still amused by how simple the approach turned out to be…or rather would have been, had Hiyori actually known Yato’s real name.

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She summons back a confused Bishamon without any trouble, but Yato dosn’t come no matter how hard she calls it. That casts doubt on the fact Yato is his name at all, which hurts Yukine deeply if true. Nonetheless, as Bishamon and Ebisu fight off the Heavens’ Punishers who have come to take Ebisu away, and Kofuku keeps the vent open, Hiyori keeps calling.

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She keeps calling Yato not just because she desperately wants him back, but because she doesn’t want it to be true that he kept his name from her; not after she saw how happy and tearful he became when he saw it carved on the shrine she made for him. They’ve come too goddamn far for him to still be hiding basic stuff like his name…right?!

But then, Hiyori concentrates on the structure of Yato as she carved it, and focusing on two  crossed strokes forming a kind of offset plus, and calls out a different name: Yaboku, which does the trick. Yato apparates right on top of Hiyori, but she’s so happy he’s back she overlooks the closeness. Nay, in situations like this (and when Yukine underwent ablution), this is when the family comes in for a big warm hug.

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So hurrah!, Yato is back safe and sound. But notsofast; there’s still those Heavens’ Punishers to deal with, what with their biker gang name and Mortal Kombat-esque dragon regalia Kiun, which they summon when their arrows fail to pierce Ebisu and Bishamons defenses.

To deal with Kiun, Bishamon puts faith in her exemplar Kazuma to work his blessed vessel magic to power up her whip Kinuha, and he doesn’t disappoint in asserting his dominance, in a nice bit of visual trickery, Kazuma reaches out to the lightning dragon high in the sky, and suddenly grabs it as if it were tiny and within reach.

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Yukine isn’t quite ready to forgive Yato for hiding his name, going into the underworld, and getting beaten up without telling him or Hiyori anything. Still, the Heavens’ Punishers have a lot of tricks up their sleeve, and contingency plans for their contingency plans, so it has to wait. Or rather, the making-up has to happen immediately, as Yato requires Sekki at full power to repel the nuke-like projectile launched from the Punishers’ Purification Ring.

Sekki does just that, and with authority, and Ebisu, who after being reamed by Yato, actually wants to keep living, is appreciative. He’s appreciative of all his fellow gods’ efforts, as well as their regalia and human. But it may not be enough against the forces of the heavens. Another ring appears beneath his feet, and before the credits roll, Ebisu is swallowed up by white light.

Will it be blocked again? If so, by whom; Yato? Bishamon? A god who has yet to appear in this battle? If not, will it be the end of Ebisu? How will the gang deal with the loss of the one person they all worked together so hard to keep alive? Heck, I can answer that last one: They’ll feel like shit! So here’s hoping something—a miracle, perhaps—happens to prevent that. Because you know what? I like Ebisu.

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