Hinamatsuri – 09 – A Tropical Vacay, a Promotion…and a Funeral

If Hina had simply been sent home via orb, none of the hilarity this week would have transpired. Chalk that up to an “organization” that is way more incompetent than you’d expect of an entity that deals with girls with terrifying telekinetic abilities. You’d think there’d have been some kind of revolt at this point.

Consider Mao: the “shy but capable” courier meant to deliver a new orb to Kei for Hina to use to return home (so that’s not off the table like it is for the officially-dead Anzu). Only Mao is transported to a remote tropical island just north of Indonesia, and both her orb and the spare for Hina are washed away within moments of arriving.

From there, the first act is a one-woman homage to Cast Away starring Ozawa Ari as Mao. She certainly is capable, able to survive just fine for days thanks to her ability (though why’d it take twelve days to make clothes?) Like Tom Hanks, she makes a friend—two friends, Anzu and Hina—out of coconuts. Unlike Tom Hanks, she voices both of them.

Weeks pass, and like Hanks, her hair gets longer and she develops a more stoicly intense look, while her “friends” have grown bodies. But eventually she snaps, tosses the coconuts—which are not her real friends, but just, well coconuts—off a cliff, and does what she should have done weeks ago: builds a raft and sails for the mainland (though ends up in Thailand, not Japan).

With Hina’s departure again indefinitely on hold, we move on to Nitta. He and Sabu have been ordered to pick up Nitta’s former brother Naito “The Slayer” from prison. With the president in a coma prior to naming a successor, an idiotic little power struggle plays out, thanks in equal part to Hina and Sabu.

Nitta manages to convince Naito not to challenge the lieutenant, but when Gramps wakes up and names Nitta his successor (to placate Hina, to whom he’s taken a shine), Sabu has too quick a text trigger. Both the lieutenant and Naito believe Nitta played them to steal the throne. Nitta sets the old man straight and the lieutenant is reinstalled two minutes later, but Sabu never texts this to the still-enraged lieutenant.

Before he knows it, Nitta is encased in an oil drum full of hardened concrete, with the LT and Naito ready to make him swim with the fishes. But Sabu’s chronic nausea is the first sign something is amiss. Nita’s failure to “nut up and go out like a villain” is another.

The president arrives just in time to corroborate Nitta’s defense. Once the LT and Naito realize they jumped the gun (with Sabu continuing to vomit but not own up to causing this) it’s needless to say an awkward situation. The LT decides to promote Nita to replace him on the spot, and everyone cheers him…but he just wants to be let out of the damn concrete. Where’s Hina when you need her?

Well, she and Nitta are apparently fine now after she walked in on his “one-man party.” We know this because there’s a helpful side note at the bottom of the screen. And that’s fine with me; that shortcut enables us to move on to something funnier: Hina planning a celebration for Nitta’s promotion.

She reaches out to virtually all of her amassed acquaintances, who all have different suggestions. I particularly liked Mika’s suggestion of booze…while drinking booze, stating she’s always celebrating the fact she was born, which is a slick way to excuse her alcoholism! A woman after my heart…

Hina can’t decide which persons advice to use, so she combines them. However, she isn’t able to procure booze, and spends so much on flowers she cans afford a cake, so makes one out of salt

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Shouwa Genroku Rakugo Shinjuu – 11

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What started out as a simple errand (retrieve Sukeroku and bring him back to Tokyo) becomes much, much more for Kikuhiko, due in no small part to Sukeroku’s daughter, Konatsu. The girl is pretty hostile to Kiku right up until she learns who he is, and then her demeanor rapidly shifts to tearful veneration, and she insists Kiku come with him to see her Dad.

I’ve always loved Konatsu, and lamented how little of her we’ve seen (albeit out of necessity) since Yakumo’s story began. Kobayashi Yuu isn’t quite as convincing as a five-year-old as say, Kuno Misaki, but it doesn’t matter: by the end of the episode, I was in love.

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On the way to her Pops, we learn from her that her mom has run off, abandoned them, and I take her at her word (we later learn Miyokichi does this often, but always comes back eventually). She also says her mom forbade her dad to perform rakugo, and when we arrive at Konatu’s domicile, we see just how well Sukeroku functions without it.

I mean, a frikkin’ five-year-old is the breadwinner here! Things are bleak. The only thing that rouses Sukeroku from his mid-day nap is Kikuhiko’s voice, which sends him flying out of the filthy house. In a perfect reunion moment, Kiku smacks him in the face with his bag, but Sukeroku pounces on him anyway.

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Kiku gets down to brass tacks, but Sukeroku is initially unwilling to hear him out: he’s done with that part of his life; rakugo has gotten “boring”; he’s out of practice; the raft of excuses is almost unending. But Kiku cuts through all that with one simple fact: ”

If people want you, you have to do it.” And Kiku is one of those people. After hearing and being envious of Sukeroku’s rakugo—and being unable to replicate it—Kiku needs it back. He’s starved for it, and wants to hear it again, and continue striving to match it, even if he never will.

Kiku doesn’t come out and say he’s been gliding along without Sukeroku around, because he hasn’t—he’s been working his ass off—but when his brother compares how he looks to a shinigami (which sends a shiver up a listening Kona’s spine), it’s clear he’s missed him.

Until Sukeroku reconsiders, Kiku is staying. He fronts cash for Sukeroku to pay off all his debts, but fully expects him to repay him by acquiring jobs in town. He’ll live with them, but insists they clean the house thoroughly. In this manner, Kiku is like a stiff, purifying breeze that blows out the cobwebs.

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But Sukeroku and Kona aren’t the only two benefitting from Kiku’s stay. Kiku decides to do small performances at dinner parties and the like to pay for food and his fare home, and gets really into it. The master of the inn even presents him with a more formal performance space (ironically formerly a geisha prep room).

In a bath scene that hearkens back to one of the first between the two brothers (something Sukeroku points out but Kiku claims not to remember), Kiku does confess that he’s never felt this way abotu rakugo before; this good.Sukeroku knows why: Kiku can see his audience; there’s less physical and emotional distance between them, motivating him to strive do his best.

At times it seems like Kiku himself could settle down here as Sukeroku did, and if not thrive in the upper echelon of his craft, at least lead a happy life.

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But that’s not really the case. Kiku still wants to return to Tokyo, with Sukeroku taking his rightful place as Yakumo. As always, Kiku is looking out for Sukeroku, striving to put him on the path he thinks is best. That means getting him out of debt, cleaning his house, and cutting his little girl’s hair so it’s out of her face.

In one of my favorite scenes of the whole show, Kiku scolds Kona for badmouthing her mother, then discourages her from taking up rakugo, since he earnestly believes it’s a man’s job to be on the stage performing. He then goes into a pretty woman’s crucial role as the rakugo performer’s muse, drawing out their best performance.

Konatsu then puts Kiku in checkmate by getting him to admit she looks pretty with her new haircut, so now he has to do rakugo for her!

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If Kiku was enjoying himself at all the small informal gigs in town, he seems even more at ease and in the zone with an audience of just one. The story Kona makes him do—an at times creepy, at times hilarious story involving sexy ghosts or some such—is one of the best I’ve heard, and it’s made even better when Sukeroku, who can’t help himself, joins in and turns the solo performance into a duet; their first.

These are two brothers who haven’t seen each other in five years, and yet here they are, a perfect comedy duo. Perhaps the performance is technically a little rougher and unpolished than it sounded like, but who cares? Konatsu is over the moon, and Kiku is hopeful he’s shown Sukeroku why he can’t give up on rakugo. It’s not just Kiku who needs it, it’s his daughter too.

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We don’t hear Sukeroku’s answer, but their performance, and Konatsu’s elation, clearly has a powerful effect on him. Then Miyokichi enters the picture, at the very end of the episode, having been handed a sign announcing a public dual rakugo performance starring Sukeroku…and Kiku-san.

Miyokichi’s reaction suggests she’s still carrying a torch for her old boyfriend after all this time, which goes a fair way in explaining why she’s not home with Sukeroku or Konatsu; perhaps the former reminds her too much of the man she really loved. The question is, will she attend the performance?

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Shouwa Genroku Rakugo Shinjuu – 10

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Five years have passed. Sukeroku and Miyokichi are long gone. They don’t even appear this week at all, and their absence is felt. I missed them, but whatever Kikuhiko feels about this, he’s soldiering on during these years.

He’s gained fame as a Shin’uchi, with the power to make total strangers leave their families and homes and burn bridges behind them just to get a shot at begging him for an apprenticeship, which he always refuses.

He feels he has nothing to teach apprentices. The successful formula he’s grasped and run with, he still scarcely knows what to make of it himself, let alone how to pass it on to others. It, being the rakugo business, is like a soap bubble; he daren’t disturb it.

However, Kiku cannot stop the march of time from taking its toll on his master Yakumo, who isn’t taking his wife’s death well. One could say she’s calling to him, and now that he has a reliable successor in Kiku, there’s little point in keeping her waiting any longer.

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On his deathbed, Yakumo confesses to Kiku something new, but something that in hindsight makes sense: the “old man” who taught Sukeroku (and had that name before him) was a rival of Yakumo’s from his youth; someone he knew was the better talent, but used nepotism to snatch his father’s name from the interloper.

Obviously, Yakumo managed to become a great and revered storyteller, worthy of the name, but it’s clear, especially after taking in the young Sukeroku, that the possibility of blocking a greater talent than himself for the sake of his own pride, weighed on him greatly.

After tearlessly leading his father and master’s funeral ceremonies, Kiku gets back to work the next day. Taking the stage to new, gentler (and thus more suitable) entrance music, he eschews a sentimental story for one about an old man meeting a shinigami, who says magic words and shows him candles that represent lives, including his own, which eventually goes out.

The peformance ends with Kiku literally sprawling out on the stage as if he himself had died. And in a way, a part of him did die with his master: the part that was tied to others. When lying there soaking up applause, Kiku isn’t tearful or distraught, but relieved and elated by his new-found—and in his mind, hard-won—solitude. It’s a solitude he’ll use to hone his craft and become someone he believes worthy of being the Eighth Generation.

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Before that, however, he wants to see Sukeroku. Not just to inform him of their father’s death, and recover the money Miyokichi stole, but to see how his brother doing. Kiku never had much faith Sukeroku could take care of himself, and didn’t think running off with a woman and raising a child would suddenly make him more capable of doing so.

So soon after achieving clarity through complete solitude—no master, no rival, no apprentice, no family—Kiku sets out to find old connections once more, no matter how briefly. In a town far from Tokyo, he asks an old man where rakugo is performed, and gets a predictable answer: strange for a young person such as himself to be asking about rakugo; there are far fewer such venues in town; television has taken over the hearts of most, making the world more boring.

Kiku probably agrees with all of that. But the old man also steers him in the direction of a soba restaurant, where he finds something…not boring at all: the entire crowd of diners is being entertained (and later squeezed for change) by a five-year-old girl with fiery red hair who is performing rakugo that Kiku immediately recognizes as Sukeroku’s. A little girl named Konatsu.

I loved Kiku’s little eye twitch upon their meeting. His late father believed young Sukeroku came to him as “karmic retribution” for maneuvering the older Sukeroku out of his father’s favor so many years ago.

Kiku may not know it yet, but Konatsu will end up being another kind of retribution: the kind that not only deprives him of the solitude he yearned for so dearly (not that being alone was what was best for him), but serves as a daily reminder of the brother he always believed was the greater talent. But I’m getting ahead of myself.

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Shouwa Genroku Rakugo Shinjuu – 09

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Things move fast this week, but most of the things that occur are basically foregone conclusions. Kikuhiko and Sukeroku both become Shin’uchi, but in his debut, Sukeroku sticks it to the association president by performing his specialty, “Inokori”, in which he must embody multiple sides of one character, Saheiji, depending on who else he’s talking to. It’s a challenging story, but Sukeroku pulls it off and gets the only approval he needs: that of the crowd.

Now a Shin’uchi, Kikuhiko is committed to shedding a woman he feels someone of his stature can no longer be with. It’s not pride so much as obligation to the structures he was raised into, which demand that a man put things above his own personal feelings. His breakup with Miyokichi had been telegraphed for some time, but that doesn’t make it any less heartbreaking when the hammer comes down.

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Miyokichi, as it happens, isn’t the only one who gets dumped: as a result of his insolence in his debut, Sukeroku is taken aside by his master, who informs him Kiku, not he, will be the Eighth Generation Yakumo. Again, the writing was on the wall. As well-intending as Sukeroku is, and no matter how much practical sense it makes, he was never going to be able to successfully convince the old guard of his “change or die” views of rakugo.

For the elders, including his master, change is death; there is no difference. Oral tradition cannot truly survive if it becomes a game of Telephone. Tweaking tradition is a slippery slope, one that the elders would rather fall to their death by clinging to rather than allow it to be propped up with new ideas.

Furthermore, Sukeroku was always hampered by his modest origin; he was always an interloper, a “stray dog” who clawed his way into this world. There’s no way the master would allow such a person to succeed him, no matter how unassailable his talent. There may be TVs now, but castes still matter.

When Sukeroku argues too forcefully, Yakumo expels him, throwing him out of his house. And that’s how our two dumped and dejected people find and comfort each other.

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Speaking of comfort, Kikuhiko isn’t experiencing it just because everything seems to be going his way. In his mind, Sukeroku is still better at rakugo than him, no matter how many elders or syncophants say otherwise. He’s particularly irritated when a dilettante-ish rakugo critic tears down Sukeroku in an apparent effort to curry favor. Kiku ends the interview right there.

Then Master Yakumo’s wife dies, and with mortality on his mind, he informs Kikuhiko that he intends to give him his name. Kiku’s initial reaction is that it’s a mistake; Sukeroku should get the name; he’s more skilled; he doesn’t have any skill compared to that raw talent. But Yakumo reproaches his apprentice.

It’s not Kiku’s place to tell him who he should give his name to, nor to say whether he’s better or worse than Sukeroku. Just like his brother, Kiku spoke out of place, but out of humility and inferiority, not arrogance and outsize obligation to take rakugo upon his shoulders and “save” it, as Sukeroku wants to do. There’s more to being Eighth Generation than being The Best At Rakugo. 

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As Kiku continues to thrive but derive no joy from anything other than doing rakugo, Sukeroku and the scorned Miyokichi quickly shack up together and become an item. Just as Sukeroku and Kikuhiko must embody different people to perform their stories to suit their audiences, so too does Miyo, a skilled and experienced geisha, know how to be exactly the woman a particular man wants. She could be classy and prudish for Kiku, whom she loved, but knows Sukeroku less propriety.

I’m glad Miyo doesn’t waste any more time than she needs to worrying about Kiku; what’s done is done, and she’s moving on with someone who actually wants to be with her. Sukeroku doesn’t know if he’s quite that person yet…but he does like boobies. There’s something sad and close-looped about the two being depressed about the same person—Kikuhiko—but they must make do with each other.

Also, she doesn’t have time to wait around or worry; she has a baby on the way, and wants to raise it in the countryside. Her geisha house is shut down, so she steals the till with the intention of running off with Sukeroku.

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He stops by Kiku’s not for money or a place to stay, but to say goodbye, even as Kiku urges him to make peace with the master so he can give him his name. Sukeroku knows what he has to do to get back in the good graces of their master, and he can’t do it. He tells Kiku about Miyo and the baby and the country, and Kiku is not happy.

What is Kiku going to do without Sukeroku around annoying him and challenging him to be his best? What is he going to do with Yakumo’s name when he’s certain his drunk, uncouth, stray dog of a brother deserves it more? Someone he wants to punch and embrace in the same moment?

These unanswerable questions (which must attempt to be answered anyway, one day at a time) sow the seeds of a bitterness and regret that will stay with Kiku for years, then made worse one day when Sukeroku loses his life in his prime. That bitterness will come to define the man telling this story to Yotarou and Konatsu in the present.

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