Fate/Extra Last Encore – 02

Our introduction to this new Fate world and story continues with a classic Shaft-type episode that is dense in conversation and exposition, but festooned with lavish trappings that befit a story of this scope. F/ELE (as I’ll be calling it for brevity’s sake) has a lot that is familiar to fans of Fate, fans of Shaft, and fans of both such as myself.

Indeed, the manner in which Kishinami Hakuno summons Saber when he is on death’s door is essentially a reversal of Araragi Koyomi’s first meeting and rescue of Kiss-Shot, another blonde of legendary status, in Kizumonogatari. And while Hakuno is so far a walking bag of virtues, this new-look Saber, voiced by all-star seiyu Tange Sakura, is a lot of fun to watch.

We also get a Nisemonogatari-esque bath scene, not just in any bath, but a sprawling, elaborate Roman-style mixed bath strewn with rose petals. It’s hardly a Shinbo production without such a bath, where a young man and a young woman talk business utterly unfazed by the fact they’re both stark nakked.

When they arrive at the first level, which Saber believes will be the first battlefield of the next Holy Grail War, she is surprised to find a bustling metropolis that, far from being ravaged by war, is united in celebration. At first Saber doesn’t mind this twist at all, and soaks it all in, and we learn that while Tange’s Cardcaptor Sakura says “ho’e,” her Saber says “umu.”

They visit an empty bar occupied by only one, somewhat suspicious woman with pink hair dressed as a bartender. When Saber presents herself as a foe and bids her chosen opponent defend herself, the lady scoffs; surely Saber jests. There is no Holy Grail War here, she says; the Masters have sold off their Servants to live in eternal happiness and peace; that’s what’s being celebrated.

Both Saber and Hakuno seem a bit disappointed by this news, but also somewhat skeptical. When seven splendidly uniformed policewomen arrive, surround the pair, and ask them to accompany them to the Mayor’s office, Saber may gush about how pretty they look, but just as with her outwardly carefree soaking in of the city, Saber is likely staying on her guard and gathering information as if there were a war in progress, which is as it should be.

As they’re escorted to the Central Tower and ride its super-fancy elevator to the top, Hakuno starts to remember some of what happened before he arrived here. Saber said his memory would start to return upon becoming a Master, and his vision of a pile of dead classmates serve to remind him of what had to be done to get this far.

However, the mayor—who turns out to be Matou Shinji, appearing before the pair as a hologram—would prefer if they go no farther. After waxing poetic about the benefits of the AI and NPC-rich Utopia he’s helped build (and performing the Shaft Head Tilt), he finally brings up the price of all this happiness. Citizenship requires all Masters to sell off their Servants.

Naturally, Hakuno refuses, and Shinji stops playing nice, reveally he had physically isolated Saber some time ago with his suite of high-tech digital smoke and mirrors, and sics not one or two but three nasty-looking Berserkers upon Saber. She seems to relish a fight at last, as I did, but at the same time she doesn’t seem that impressed by her foes.

Meanwhile, Shinji’s sexy police all stab Hakuno with their swords. For defying the order of things, the plan is to use Saber as a power source as other Servants have been used, and for Hakuno to simply die.

Only Hakuno didn’t get the right script, and refuses to let a few impalings bring him down. To his attackers’ shock, he pulls out their swords one by one and then seemingly powers-up/transforms, a phenomenon Toosaka Rin senses from the top of a building elsewhere in the city.

Rin calls it “Dead Face.” Whatever that is, it’s clear Hakuno isn’t there to celebrate, or live comfortably, or die. He is there to fight.

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Mahoutsukai no Yome – 07

This week the sorcerer Renfred and his apprentice are cast in a slightly more sympathetic light, as they are operating under the command of the same ageless sorcerer who led Matthew to murder cats in an attempt to save Mina. Renfred puts keeping Alice safe over resisting the guy, and that seems like a good idea…provided keeping Alice safe is possible.

Meanwhile in the countryside, Chise continues to learn magic from Elias, and even helps out with potions and remedies…though her nightmare ward is brewed with too much magic, making it a sleeping agent. Elias provides Chise with a ring that will absorb some of her deep stores of magic, easing the strain on her body as long as she can remain calm.

Of course, Chise almost constantly finds herself in situations in which it is very difficult to stay calm: news of a “grim” or black dog on church grounds; a corpse that looks decidedly like it was mauled by said dog, and in the cemetery, a creepy multi-legged monster with a face like a fresh-shaven Guy Fawkes mask. She is saved by the black dog, who assumes a human form.

When the man transforms back into a dog and passes out, Chise heals and stays with him. When Alice shows up and demands Chise surrender the dog, Chise uses her failed nightmare ward to knock her out then tie her up.

When Alice comes to, she tells Chise she needs the black dog as “material” for making a chimera, citing these as the “weird brat” sorcerer’s orders. Elias emerges from Chise’s shadow, having gotten the gist of Renfred’s dilemma (along with the reason he lost an arm).

But just then, out of the blue, the weird brat shows up, and attempts to kill Alice. Chise shoves her out of the way and gets impaled by what looks like a spiked vine or giant mantis leg. In either case, it looks like the kind of wound that would be mortal if the person being impaled wasn’t the title of the show.

So yeah, Chise isn’t going to die anytime soon, but she’s certainly in bad shape, and the sight of her getting wounded sends Elias into a rage unlike any we’ve ever seen from him, perhaps revealing a form more indicative of who—or rather what—he truly is, which most certainly isn’t human.

Shingeki no Bahamut: Virgin Soul – 21

Alessand goes through a lot of emotions as he stalks and kills Mugaro. There’s some excitement and satisfaction he’s proven his “worth” to the Onyx Soldiers, but also a crushing guilt and self-hatred. He is truly a fallen knight. He failed the test.

He also fails to get out undetected; Favaro spots him fleeing the scene of the crime, but rather than give chase, he takes Mugaro to Rita, who tries despretely in vain to save his life as everyone around watches, including Nina, who had been previously so distracted by her own woes.

It wouldn’t be much of a drama if Rita could’ve so easily saved Mugaro, so he dies, and the group is scattered and lost as a result. After grieving, Jeanne returns to the Land of the Gods with Sofiel and purpose.

Azazel—at times a father, brother, and friend to Mugaro—also storms off, after his hunch about one of Kaisar’s subordinates being responsible is proven true by Favaro.

And naturally, Alessand doesn’t get what he bargained for. He has the blood of a holy child on his hands, but when the Onyx commander shows what being an Onyx soldier really means—becoming host to a life-sucking stone that leads to an agonizing half-life—he immediately balks. I must say, Alessand has gone from harmless buffoon to loathsome wretch in shockingly short order.

Up in the LotG, Gabriel rejoices at the return of Sofiel and Jeanne, but also pained by the news of the loss of El. Never mind; the time for mourning is over, as far as Jeanne is concerned. Sofiel transforms her into a holy warrior, and they prepare to return to the surface world in force to exact their revenge.

Azazel has less luck, at least initially, with his superior Lucifer, and Azzy has to take a book to the face, but he eventually convinces him that Jeanne is indeed moving against Charioce, and there will never be a better time to strike. Whether any kind of coordination is in the cards, we’ll have to see.

And then we have Nina. Ever since Mugaro’s death, her demeanor has been muted, and she admits to feeling numb; like Titus Andronicus, she hath not another tear to shed. She cleans and cleans until, while cleaning Bacchus’ wagon, she finds Mugaro’s dress, and the tears begin to pour, as she recalls raw anguish similar to when her dear father died.

After her good long cathartic cry, Favaro visits her in the wagon, but has no certain answers to her questions. When Nina gets up and shows her face, Favaro is surprised to see it’s no longer soaked with tears; instead, she wears a face of stern determination; of focus.

Like Azazel, like Jeanne, she’s done crying. And if Charioce will continue to hurt and kill her friends, she’ll take it upon herself to stop him, no matter what it takes. Not long thereafter, Jeanne speaks to the people from on high: rise up against the mad king who killed her only child and intends to kill many more.

Shingeki no Bahamut: Virgin Soul – 20

The Demon assassin is eager to fight a dragon, as I assumed he’d killed one or two in his checkered past. However, his true beef is with the fact that Nina is a mongrel and a pathetic abomination for having a human parent. Nina transforms into the Red Dragon, but the assassin transforms into a bigger one. A much, much bigger one.

The resulting fight is one of the cooler, more impressive battle sequences—after all, two dragons are better than one—but Nina is completely outclassed and the assassin’s attacks quickly transform her back into human form.

Naked and beaten up, the Onyx Commander looms over her and tells her the order to kill her came from His Majesty himself, twisting the proverbial knife before killing her with a real one.

Favaro and Kaisar have heard enough, and spring into action, breaking free from their captors—but they’re pretty outmatched themselves, so it’s fortunate the cavalry arrives in a timely fashion, in the form of El, Sofiel, Azazel and Jeanne. The lads are…humbled by the sight of the surpassingly ethereal, angelic Sofiel, but she’s not here to dilly-dally.

Summoning a giant avatar to match the assassin dragon’s scale, she launches a devastating ice-based attack that turns the dragon into a solid chunk that shatters under its own weight. And to think: she is of those who have found themselves flummoxed and beaten back by Charioce.

With the dragon eliminated and the Onyx Soldiers tied up with magical binds, all that’s left is to finish saving Nina, who appears down for the count not due to any physical exertion, but because she’s suffering from a broken heart.

Kaisar leaves the Onyx Commander and his men alive, but the Commander makes sure he knows there’s nothing he or his friends can do to stop Charioce, so there’s no point in continuing to oppose him, aside, I supposed, from a death wish. Alessand also takes note of the fact that El is the “holy child.”

Back at base (which is surprisingly still intact and safe after all that) Sofiel insists that it’s time to go: Her, Jeanne…and El. But El is reluctant; he believes he was born for a greater purpose that can only be served on the surface world. Bacchus, for once given some dramatic meat, tells him he’s being foolish; that all he his at the moment is a child, a gift from his father to his mother. It’s enough to convince him to go with them.

Meanwhile, Nina whips herself into a rage and tosses aside the necklace Charioce gave her, trying and likely failing to get over the guy who not only rejected her, but tried to kill her. She neither needs nor wants these feelings, but unless Rita has a spell or potion for it, they’re not going anywhere. El stops by to say goodbye, and can tell Nina isn’t alright, even though she puts her usual cheerful face on in front of him.

The next morning, the Onyx Commander informs Charioce, who is headed to Eidos to finish opening the rift, that the dragon has been eliminated; Charioce, like Nina, may well be hiding his true feelings on the matter from the world. Ready to set off back to the Land of the Gods, Sofiel admits to Bacchus that she left without permission, and furthermore, can why he stayed on this world: there’s never a dull moment, after all.

After El says his final goodbyes to Azazel, he walks back through the caves alone, and is confronted by Alessand, who stabs him in the chest, making his holy blood pour onto the ground and surround his black ocarina. Alessand, who was humiliated and judged as worthless by the Onyx Commander, still wishes to prove the man wrong.

So Al chose to make himself worth something by eliminating a potential weapon of the Gods. Whether he’ll get any acknowledgment—or even get out of the caves with his life—remain to be seen.

Classroom of the Elite – 03

“Man is an animal that makes bargains: no other animal does this – no dog exchanges bones with another.” So said Adam Smith, famed Scottish economist and philosopher. It’s a lengthy, inefficient quote, as befits the times he lived in, but I like how he extends the concept out for added emphasis.

Class D may be “defective garbage” but they’re still human, and so this episode is full of those deals only humans can make. The first deals Ayanokouji makes this week involve securing test questions from a destitute upperclassman, then using the universally trusted and liked Kushida to distribute them.

As Ayanokouji tells Horitika when the class gets all high scores, Kushida is “well-suited to the role” of class hero, unlike the two of them. The flashback that covers three days before the test were, like Smith’s quote, lengthier than it had to be, but still provided more welcome texture, like Horitika’s one-on-one talk with Sudo trying to appeal to his love of basketball to get him to shape up—or Kushida telling Ayanokouji he’s sharper than she thought.

Alas, only two of the three misfits pass the exams – Sudo fails one, by less than one point against the average score (which was heightened due to so many 100s and high 90s). Ayanokouji’s gambit would seem to have failed, but he doesn’t let things stand there: he follows Chabashira-sensei to the roof to make another one of those human deals.

Chabashira’s inflexibility on Sudo’s expulsion is out of a regard for the rules. Ayanokouji appeals to what both he and his teacher know to be the truth: society is not truly equal, but rules require “at least the appearance of equal application.” To that end, he recites another rule from the first day of school: points can be used to buy anything. Anything…including one test point so Sudo passes.

Chabashira, impressed he’s been paying such close attention and that he’d bring such a bargain to hers, agrees, but for a price of 10,000, to an Ayanokouji who already spent 15,000 on the test answers. To his surprise, Horitika appears on he rooftop to pay Chabashira, citing the threat of unknown consequences to the class if Sudo or anyone else were to get kicked out.

While Chabashira is impressed, she warns these two Adam Smiths that no Class D has ever advanced to a higher tier. Now we know Horitika’s goal of Class A isn’t just a long shot—it’s unprecedented.

Nevertheless, Horitika won’t give up. Thanks to her, Sudo stays and Class D earns 87 points without Ayanokouji dipping into his dwindling point reserves. He tries to thank her, but she says everything she’s done is for her sake—even artificially lowering her score to drop the class average to something Sudo could more realistically manage. When he points this out, Horitika stabs him with a compass.

She’s signaling to him in about as visceral a way as possible that she’s no altruist, and she may have a case, as intent matters. But it cannot be denied that she has done and said things that weren’t to her immediate personal benefit in order to benefit the greater good, and made specific choices that she didn’t have to make to get the same result. In a vacuum, she was being nice to Sudo.

At a party in Ayanokouji’s dorm room, he spins a story to the others that Sudo’s expulsion was canceled by a passionate appeal to the teachers by Horitika. Is Ayanokouji just getting her back for stabbing him, or is he trying, in spite of her efforts to the contrary, to rehabilitate and burnish her reputation as someone the other students can trust and respect?

 

Whatever anyone’s intentions, the effect is the same: Kushida is pissed. So pissed, she forgets her phone, and Ayanokouji follows her to the waterfront, he’s introduced to Kushida’s other side, a bitter, fuming ball of rage. When she gets a text, Ayanokouji’s cover is blown, and he finds himself face to face with this new and frightening side.

She doesn’t mince any words. Instead, she makes a deal: he’ll tell no one what he saw there, and she won’t falsely accuse him of raping her, thrusting his hand on her chest so his fingerprints can be used as evidence. To think Kushida would stoop to such horrible tactics is a testament to her devotion to achieving her goals, which is just as intense as Horitika’s.

I’m impressed by how invested I’ve become in these three characters in just three episodes. Each week a new layer and wrinkle is added that completely flips the script. At this point, I’m not even sure Kushida didn’t plant the phone so Ayanokouji would follow her, discover her, and be forced to share another secret with her.

The question may be who is the real Kushida, but the answer could be all of them. Which brings us to the ultimate deal in Classroom of the Elite: if we the audience watch it, and keep watching, the show will keep us in rapt attention with solid stories and characterization.

Shouwa Genroku Rakugo Shinjuu 2 – 10

While there are certainly important stories to be told, the true genius of SGRS is the realism and intensity of the world in which those stories take place. While there was a soapy vibe to Yakumo’s inadvertent arson, this week grounds the even for what it was: something that was likely to happen to the tinderboxy theater sooner or later, regardless of who or what started it.

Even if Yakumo was trying to deal a blow to rakugo by sending the place up, the fact is, the theater is just a thing. You don’t really need it to perform rakugo. All you need is people to perform, people to support those performers, and an audience. And those things can be found anywhere. They’ll be okay…even the kid who worked at the theater to try to get closer to rakugo.

When we see Yakumo in the hospital, Shin and Matsuda are crying by his side, but Konatsu is sitting off at a distance, with a look that conveys both suspicion (both she and Yota had to stop him from jumping off a bridge, after all) and uneasiness.

As much as she has always hated her adoptive father for killing her birth parents, the window for hashing things out with him once and for all is quickly closing. Sooner or later Yakumo, like the theater, is going to go up-either by his own hand or by nature.

Still, even as Yakumo lies there in bed with a hell of a face burn, we know that when it came down to it, he’s terrified and not at all interested in dying. He’s not ready to leave the family he’s made, which we learn is about to get larger: Konatsu is pregnant again, and this time it’s Yota’s.

Since Yota is always calling Konatsu “nee-san”, its easy to forget that these two are married, let alone sleeping together. But I loved the way Konatsu drops the news—by mentioning how she craves sweet things when she’s expecting. I also loved Yota’s total obliviousness until she actually spells it out for him too.

You can feel the love and joy in this little scene. The RABUJOI, if you will ;)

As for her scene with Yakumo, it’s steeped in a combination of loathing and tenderness. It’s not the same love that she has for Yota at all, but it’s still love, and arguably a deeper one. As she helps him into the sun and combs his hair, he tells her how his mind wanders to things he never thought about when rakugo was his life, like how he never planted a cherry tree in his garden, or all he missed out on for rakugo.

Konatsu doesn’t let the opportunity to ask him why he never followed her parents to the grave, and there’s no need for any more pretense: Yakumo was too busy raising her to think about killing himself, and in any case, being a parent has a way of simultaneously overwhelming and soothing you. Raising Konatsu kept his regret at bay, and made it possible to live as long as he did.

Upon hearing all this, Konatsu softens, her eyes well up, and she does something it’s probably been very hard for her to consider doing: thank Yakumo, for not abandoning her.

Of course, she’s very welcome, and doesn’t even have to thank Yakumo, since she did as much for him as he did for her by being in his life. It’s a marvelously executed and acted scene; the epitome of bittersweet-ness.

Then Yota comes on the radio, Shin pops out of the bushes and recites the story Yota is telling (while tossing sakura petals in the air), Konatsu asks Yakumo if she can be his apprentice, and he says “yes” without any pushback whatsoever.

Yota and Shin’s story is accompanied by a montage of imagery that matches their words, though that imagery is coming not from the imaginations of the listeners, but in the city and world living and breathing around them during a warm, pleasant sunset. It looks like a moment of almost perfect contentment for Yakumo…

Which also makes it the perfect time to leave that world, if he was going to do so. When petals on the floor are suddenly picked up by a sudden wind and dipped into darkness, Yakumo wakes up on the planks of zig-zagging, seemingly endless boardwalk flanked on either side by countless candles. Sukeroku greets him, and this time welcomes him to the land of the dead.

Tellingly, Sukeroku doesn’t tell him he’s not yet supposed to be there. So is this it for Yakumo? Did that perfect moment signal his exit from the living world? Did he agree to train Konatsu to avoid stirring rancor so close to his end?

Shouwa Genroku Rakugo Shinjuu 2 – 09

When his former big boss goes away for six years’ hard labor, Yotaro has a notion to do a prison show, which is incidentally how he first heard his master. Yakumo performed “Shinigami” at that show, because he liked the chilly, somewhat hostile atmosphere.

This time, Yakumo performs “Tachikiri”, and he moves many inmates and guards alike with the sad tale of a geisha who died because the letters from her lover stopped due to incarceration.

Of course, after last week’s outburst, part of me was weary of Yakumo being interrupted once again, perhaps this time by an unruly convict. That doesn’t happen, but the sound of Konatsu’s shamisen and voice remind Yakumo of Miyokichi, and she haunts his own visuals of the story.

After Yakumo tries to see Yotaro’s big “Inokori” show, but leaves because it just…isn’t very good to him (no matter how entertained the crowd is), the old master clears out the old theater and performs “Shinigami” alone by candlelight, in the creepiest scene in the show since he saw those rows of candles after his collapse.

When he completes his tale, one person claps, or rather, one ghost: Sukeroku himself. It isn’t long before his youthful, vital form gives way to the skeleton, revealing a real shinigami has come for Yakumo, and he may get his wish: to die doing rakugo. “Sukeroku” compels Yakumo to toss a candle into the seats, and the whole theater goes up like a tinderbox.

This would certainly be the end of Yakumo if it weren’t for Yotaro and good timing, who just happens to come by the theater after his performance. Upon the burning stage, with a death god pressing him down, Yakumo admits he doesn’t want to die, and Yotaro stretches to reach his master’s hand and pull him out of the inferno.

Yakumo may not succeed in “taking rakugo with him” when he dies, but he did manage to claim a theater rich in rakugo history in an attempt. What else will he destroy, whether he wants to or not, prior to exiting the stage for good?

Shouwa Genroku Rakugo Shinjuu 2 – 08

After a taste of Kyoto-style rakugo (which has a lot more props than Tokyo style…not sure I like it) courtesy of Mangetsu, who is trying to make a comeback after ten years out of the game, We see a frail and withered Yakumo showing his grandson one of Sukeroku’s albums.

Higuchi and Matsuda then come in to show Yakumo the veritable bonanza of recordings and memorabilia the professor has collected over the years. Higuchi leaves it up to Yakumo whether the recordings and such were ever to be released to the public, or destroyed. Yakky says he’ll think about it.

In a really, really lovely scene, we see the happy couple of Yotaro and Konatsu relaxing on a warm night, and Konatsu rests her head on Yotaro’s broad back and asks him to perform some rakugo, and is no doubt soothed by the vibration of Yotaro’s voice as he does so. It’s personal rakugo; not for a crowd, but for someone close.

Yotaro can’t get far in his story before the couple notices Yakumo walking onto the nearby bridge; he feigns a desire to get out and about and a bout of sickness, but Konatsu knows what he’s up to: he was trying to off himself, something she won’t allow until he “atones.”

Or at least, that’s how she chooses to label her love for the man who brought her in when she lost both her parents and raised her into the fine woman she is. Yakumo concedes that fate may not be ready to let him die.

Yakumo visits Kido Isao, an old friend and who owes him a “debt that can’t be paid”, knows how to keep quiet, and longs to hear Yakumo perform again. Then, one night, after seeing a play with Matsuda, Yakumo finds himself the victim of his loyal servant and family’s machinations.

To wit: he’s being forced into a performance before a small, select audience of old friends, colleagues, and patrons. When he threatens to leave, the lady of the Yanashima Inn “insists” by hilariously shoving him onto the stage.

But before Yakumo has to perform, he yields that stage to his “dunce” of a student, who performs “Shibahama” to his master’s shock. When asked how he learned it, Yotaro confesses to having watched the film, though doesn’t go so far as to hear the truth of what happened at that inn so many years ago.

As for his “Shibahama”, Sokuroku’s was, in my opinion, far superior. But to Yotaro’s credit, he uses his tendency to weep easily well here.

When it’s finally Yakumo’s turn, he introduces himself with an air of “whelp, I guess I can’t rest easy yet, so despite my dry tongue here goes”…only to be rudely interrupted by a police raid that has come to arrest Kido Isao. Have those coppers no decency?! 

One also wonders if, like when his suicide was thwarted by the sudden appearance of Yotaro and Konatsu, if there’s something to the fact that he was so harshly silenced just when he was about to do rakugo again.

Shouwa Genroku Rakugo Shinjuu 2 – 07

It’s Autumn, and getting chilly, but Yakumo goes out to sit amongst the gingko trees on hospital grounds in thin robes. Konatsu finds him and wraps him in a scarf. He’s in a dark place. When he first collapsed, he thought he wouldn’t “have” to do rakugo anymore.

Now that he’s returned from that hall of candles and from his encounter with Sukeroku…wherever he was, he feels he’s lost both the voice and the desire to ever take the stage again. Konatsu, who still blames him for her father’s death, calls it karmic retribution.

The deep-seated bitterness remains. Yet if anything, Konatsu is even bitterer to see the ultimate antagonist in her life brought so low.

Konatsu and Yakumo’s meeting among the Gingkos, and the tragic past that binds them, is re-investigated and all but rewritten this week, as Higuchi invites Yotaro and Matsuda to join him in the countryside where everything ended and began: the hot spring inn where Sukeroku and Miyokichi Yurie died.

It’s where Higuchi, only a boy and accompanying his father, an inn regular, first met (and pretty much fell for) Miyokichi. A few years later he encountered her in Tokyo, and she’d only grown more beautiful and refined.

When Higuchi heard the way she spoke the name Kikuhiko, he had to see what kind of man could snatch this gorgeous woman’s heart. When he went to see the future Yakumo perform, he found himself in awe like many others, and asked if he could be a rakugo apprentice.

Obviously, Kiku refused, and now we know that young man from episode 10 of last season was Higuchi, who since then has immersed himself in rakugo, not as a performer, but a student, and may just be positioned to help steer its future with Yotaro.

But this episode is concerned mostly with the past, specifically the last days of Sukeroku. Yotaro obviously wasn’t there, but Matsuda was, and throughout the episode Matsuda is overcome with nostalgia for the barely-changed place.

More to the point, Higuchi has brought them here to view film reels of Kiku and Shin’s performances, which despite their degraded quality put everyone right back in that state of awe. The Kiku in the film is younger than Yotaro, and yet he’s so much better, and more to the point, seems so much happier to be performing rakugo. All Yotaro needs to do is close his eyes, and he sees the young master in color, performing all the roles within the world of his story.

Then the innkeeper loads the reel of Shin performing “Shibahama”, the story of the wife’s lie that made her husband’s life better, and there isn’t a dry eye in the darkened room, including my own. It’s a story told and performed so well that it simply gets me every time. And Yotaro can tell how happy Shin was.

After that, they go to the graves of Sukeroku and Miyokichi, whose happiness—and ultimately lives—Higuchi said were destroyed by Yakumo. But Matsuda knows the truth of what happened that night, and it isn’t the story Yakumo told Yotaro last season. Likely because it was such a good and well-told story, I never questioned whether Yakumo was a reliable narrator.

But overcome by all the memories the town, inn, and film reels surfaced in him, and the sun not only setting on the day, but on his and Yakumo’s lives, Matsuda reveals all: Miyokichi stabbed Shin. Kiku was holding him and got covered in his blood when Matsuda and Konatsu came in, and Konatsu then tried to push her mother out the window. Shin grabbed Miyokichi and the two fell to their deaths, while Kiku held Konatsu back.

That misleading image—of Kiku holding her father, the two stained in blood, and Kiku wearing a fiercely hostile expression—is pretty much all Konatsu remembers of the ordeal; her memory is hazy from passing out from the shock of the events she witnessed. But it’s an image that still haunts her to this very day, as she smokes alone in her jammies when Yotaro returns home.

When she looks up at him, wondering why he was out late, she sees the tears in the big guy’s face (not an uncommon occurrence) and assumes Yakumo must have done that to him. He did, but not directly. Those are the tears of someone who has heard the truth and come across someone who still doesn’t, and has gone through a lot of pain because of it.

He doesn’t relay to Konatsu what he’s learned on this night. Instead he embraces her…while she keeps smoking. But I imagine the truth will come out at some point, as Matsuda begged Yotaro and Higuchi not to let the master leave the world believing rakugo will die with him.

Sakurako-san no Ashimoto – 11

A night at Sakurako’s moves Minami to tell her Hitoe’s location, and when they find her covered in butterflies the worst is feared. Alas, “only” her dog is dead and attracting the insects; she merely took a non-lethal dose of sleeping pills and soon wakes up. Not shortly thereafter, Hector barks from outside, announcing he’s found what Sakurako was hoping to find: more bones. Specifically, the bones of a young woman; Minami and Hitoe’s friend Futaba. And that’s far from all that’s unearthed this week.

Minami recounts the tale of how Futaba showed her and Hitoe this abandoned cabin in the woods, and they made it their home, their place where they belonged. All three of them had their problems, but Futaba was the worst, and soon wanted to enter a suicide pact with the other two. Hitoe agreed, but Minami didn’t want to die, so she ran. When she returned later, Futaba was dead, having hung herself, while Hitoe injured her hands trying to save her.

Minami buried the body, and that was that. Only…Sakurako-san wasn’t born yesterday by any stretch, and Futaba’s bones tell her a far different story. Not a story of Futaba hanging herself as Hitoe struggled to stop her, but a story of being strangled to death, as indicated by bones that would not have been broken by hanging, and the dubiousness of dying while hanging so low her feet touched the ground.

Hitoe can’t keep up the fiction any longer, though she kept it hidden within her memory for so long, it flows out like a river through breached dam, all anger and despair. Futaba gave her an ultimatum: she’d either help her kill herself, or she’d kill her, then commit suicide. It was an impossible situation for Hitoe, who comes out and blames Minami for running. Had she been there, maybe Futaba would have kept it together a little longer (though considering both she and Hitoe were already considering suicide when Minami fled, I doubt it).

Isozaki is able to calm Hitoe, and puts all the blame on himself, not for failing to see the pain his three students were in, but for seeing the pain, and turning away, not wanting to be hurt himself.

After burying Futaba, Minami and Hitoe drifted apart, partly because Hitoe started seeing other friends, partly because Hitoe reminded Minami of what happened to Futaba. Then she met Hanabusa, who she waxes poetic about as if her mind had been programmed to say these things. But it wasn’t; she simply fell victim to the honeyed words of a criminal mastermind, just as Hitoe would, and just as many other victims have.

Sakurako knows Hanabusa never loved Minami—that he’s incapable of loving anyone unless they’re bleach bones—and that Minami was just another pawn in his game. The thing is, she doesn’t really need to be so blunt about all these things at this particular time. For someone so good at detecting, she fails to read the room, and turns her back on Minami, who can’t handle what she’s saying and tries to stab her with a palette knife.

But Sakurako doesn’t get stabbed, because Shoutarou comes between her and Minami, catching the knife in his side. Remembering her brother, who apparently drowned in a rainstorm, she shouts out Shoutarou’s name.

But it’s all okay; the stabbing wasn’t precise, nor was it lethal. Shou will be fine. But Sakurako isn’t. It was too close a call for her. As she hits the home stretch on tracking down the “abyss” that is Hanabusa, Sakurako has unilaterally decided she and Shou must part ways. It almost feels like a breakup…because it is, and Shou is heartbroken. But the bottom line is, Hanabusa is a dangerous, brilliant son of a bitch, and while Sakurako loves bones, she never wants to see Shoutarou’s.

Will Shoutarou really accept this? He’s too shocked and overwhelmed to protest here, but once he’s discharged, I wonder how Sakurako will keep him away, and whether he’ll honor her selfish desire to go it alone with Hanabusa. I’m hoping he won’t, because as the tear Sakurako sheds indicates, these two people belong together. Call them soul mates, if you will.