Zoku Owarimonogatari – 05 – A Clockwork Araragi

Koyomi finds himself face-to-face with Kanbaru’s late mother Gaen Tooe in all her glory, but unlike Princess Kiss-Shot, being in her presence too long doesn’t make him suicidal. It’s a rare thing indeed for Koyomi to converse in such an intimate setting with an adult woman—again, Shinobu excluded—a cougar, if you will, made more strange by the fact she’s not even alive on Koyomi’s side.

Her frisky teasing and facial features remind him of Kanbaru, but there’s a decided sharp edge to her, quite becoming of a mother who left a monkey’s paw to her daughter—which was really a part of herself she split off. I like her leitmotif, which includes a cello, like her contemporary, Kaiki Deishu.

Tooe’s first piece of advice to a very nervous and confused Koyomi trying to figure out what’s going on is this: “knowing and not knowing don’t matter.” As proof, she infers just about everything about Koyomi’s situation and the state of his world, even though she entered the bath knowing nothing.

Tooe also underscores the necessity of properly facing your other side, as she and Izuko did, and as Suruga will have to do one day (referencing Hanamonogatari, which chronologically takes place a month after Zoku). Face it and acknowledge it not as a rival or blood enemy, but a partner, be it light or dark.

She also tells Koyomi to tell Suruga when he sees her next that her mother told her “don’t be like me.” She then mysteriously vanishes, leaving nothing but scratch marks on Koyomi’s back reading “Naoetsu High.”

When Dr. Ononoki inspects Koyomi’s back when they meet back up, the marks are gone, but Koyomi still thinks his old high school should be his next destination. Ononoki decides they’ll split up; she’ll visit Shinobu again to see if she’ll say anything else she might’ve wanted to say to Koyomi but couldn’t due tot he time limit.

Then she’ll search for Black Hanekawa to try to learn why she saved Koyomi from the Rainy Devil. Both tasks are designed specifically so she can avoid accompanying Koyomi to Naoetsu High, suggesting that while Koyomi’s influence has changed her personality and viewpoint, there’s still an innate part of her that is of this world, which understands Koyomi ultimately has to figure this out on his own.

To blend in at Naoetsu, Koyomi heads home to change into his uniform, only to discover it’s a girl’s uniform. One that, when he puts it on, actually fits pretty well. It would seem, then, that Koyomi’s theory about his other side in this world being Ougi was correct; for one thing, Ougi’s uniform is very baggy, as if it was meant for someone with a larger build—like Koyomi.

As he cross dresses without hesitation and rides his bike to school once more, Koyomi is extrmely cognizant of the fact that while he may have influenced a bit here and there in this world, it’s already starting to influence him, changing him into Ougi, which would mean Araragi Koyomi as we know him would cease to exist.

Meanwhile, after a fruitless visit to Shinobu’s, Ononoki finds Hanekawa hanging out with Mayoi and Kuchinawa…only it’s not Black Hanekawa, it’s Mini Hanekawa. Mayoi explains Hanekawa has many other sides, including her younger self. They’re all toasting the approaching end of this story, wherein this entire alternate world is revealed as nothing but the “product of a grand misunderstanding.”

That end is imminent because Koyomi is drawing closer and closer to noticing and facing his other side, Oshino Ougi. Strolling down the corridors of his old school, it doesn’t take him long to figure out, as Tooe thought he would, which part of that school meant the most to him – the classroom isolated from time and space.

It’s here where he finds Ougi, who has been waiting a very long time for him to show up. If that first episode of Owarimonogatari was the beginning of the end, and Koyomi saving Ougi at the end of Ougi Dark the end of the end, we’ve finally reached the beginning of the end of the epilogue, where no doubt Koyomi will suss out why this world exists, why he’s here, and how to return home—where he may be between titles, but at least the Karens are tall and the Surugas aren’t homicidal.

Advertisements

Zoku Owarimonogatari – 04 – A Disaster Visited Upon a Fragile World

Meeting the Heart-Under-Blade of this world is not what Araragi expected. Before he knows it, he feels compelled not only to bend the knee, but admonish himself in his thoughts whenever he says anything to her, culminating in him getting suicidal thoughts. Turns out that’s what happens with anyone (other than Ononoki) in her presence; her glory is just too great for any mortal to behold.

But in their short time together, Shinobu tells him a great many things he hadn’t considered, like the very real possibility he’s not the “victim” of this incident, as he has thusfar assumed, but a negative influence on her world, throwing it and everyone inhabiting it out of balance. Basically, he has to return to his world, and is on the right path, but he won’t be able to do it alone; he’ll need aid.

When Ononoki lists all of the qualifications required for said aid, a part of me hoped Senjougahara Hitagi’s name would come up—perhaps she’s a specialist in this world?—but the answer is the most obvious: Ononoki herself.

After his encounter with Shinobu, Koyomi immediately starts to notice the so-far subtle effect his presence in this world is having on those closest to him, particularly Sodachi. But while Tsukihi is giving him a compulsory face wash, he spots the other Koyomi in the reflection of the water in the sink.

After contemplating the possibility his own home might be the gate back to his world, Ononoki brings up an alternative plan: simply learn to live here and let the world change him, rather than the other way around. Perhaps his influence is only negative because he’s fighting the reality of this place; “giving up”, so to speak, could reverse the direction of influence.

Koyomi tables this idea, as he’s not sure it’s even achievable – even if he outwardly goes along with everything, there’s still his subconscious to consider, not to mention he has too much to do in that world to leave it now.

So instead it’s off to Kanbaru’s. Ononoki is supremely confident she can hold the Rainy Devil off indefinitely, and certainly as long as Koyomi needs to do. When simply looking in the reflection of the cypress bath nets no result, he strips and takes a bath.

That’s when Kanbaru’s mother Gaen Tooe enters and demands to know who he is before she ends him. No empty threat, but between the Rainy Devil and Tooe, Koyomi’s Araragi Charm will hopefully be more effective on the latter.

Zoku Owarimonogatari – 02 – Relax and Enjoy

Koyomi knows the story of Kanbaru Suruga’s bath sometimes reflecting the image of the person you’ll end up with someday. He’s not sure that means he’ll be able to use it to return to his world or contact Shinobu, but he thought he’d give it a try—and meet a Suruga who might not be lewd, masochistic, or immodest.

Turns out she’s none of those things. Instead, she’s the Rainy Devil: pure rage, hatred, and pain. He can’t get anywhere near the bath, and is only rescued from the devil’s wrath by Mirror Tsubasa, who is simply Black Hanekawa. She warns him not to go back to the bath without a specialist, but that makes two consecutive friends of his who are the oddity versions of themselves in this world.

If Suruga’s Mirror self is a nightmare, Mirror Oikura Sodachi is a good dream, or rather a “good ending” version of the character, who moved in with the Araragi family when she was in grade school and is now something of a third sister to Koyomi, and thus extremely affectionate towards him. Still, as happy and blessed as she feels, a part of her can’t help but wonder…is it all a lie?

If you were to ask Mirror Nadeko, AKA Kuchinawa-san, the answer is no—and Koyomi gets to ask her, thanks to Big Sis Mayoi inviting her predecessor to the shrine to help him work through his predicament. Mayoi also tells Koyomi to loosen up and enjoy himself, and she starts imbibing bottle after bottle of sake.

Kuchinawa knows about mirrors; the root of the Japanese word for mirror is “serpent’s eye”, and mirrors were first used as a holy instrument, not to reflect an image, but to reflect its truth. Put simply, each and every person Koyomi has met so far is no less the real person as the ones he knows in his own world.

The mirror he finds himself in doesn’t just flip them left-to-right, but shows the other side of those people. That explains why Tsukihi is the same; she has no other sides. If this world is, as he previously considered, the product of an oddity that exists for a reason, perhaps the key to dealing with that oddity (if that’s what it is) is to be exposed to and accept these other sides as equally valid…