Golden Kamuy – 19 – Missing Something

The reunion of Tanigaki, Inkarmat, and Cikapasi with Asirpa and the others was facilitated by Ainu hunters who then invite the whole gang to their kitan as they perform a post-bear-hunting ceremony, in which they tell the other gods that the world of humans is a good place. Asirpa is once again the “tour guide” describing the Ainu concept of kamuy.

Tanigaki then tells her about Huci, but Asirpa can’t go home yet, not when she’s so close to Abashiri and learning the secrets of her father. Instead, Tanigaki decides to stay by Asirpa’s side and assist her in her efforts. Asirpa also gives Inkarmat a look that seems to ask  what does this woman want?, which is also something I’d like to know.

One of the Ainu hunters recognizes Tanigaki’s rifle as having once belonged to the hunter Nihei Tetsuzou, whom he once hunted bear with. At the time Tetsuzou revealed the purpose of the seven notches in the rifle: they were made by his only son, who died in battle.

He made a notch for every enemy he killed, but his father would never know whether he lost count or simply died once he’d reached seven. He just wishes he’d never gone to war and simply stayed with him and hunted bear.

Koito, who like the taxidermist is in love with Tsurumi, reports on his failure to keep a hold of Shiraishi, and Tsurumi thinks Koito’s consolation prize of the con artist’s tattooed skin has the wrong marks, suggesting it may be fake. He assigns Koito to henceforth assist him in hunting down those who would prevent the 7th from its glorious victory.

When Koito mentions how Ogata was with Shiraishi and the others on the airship, Tsurumi laments how someone he was sure would be loyal is no longer in the fold. He regails Koito of the tragic tale Ogata told him, of how he was the bastard son of the famous Lt. General Hanazawa and a prostitute who went mad hoping that he’d come back to her if she kept making monkfish stew.

She did that instead of loving her son, who one day poisoned his mother to end her suffering, and also to see if his father would come to her funeral; he didn’t. He then met his half-brother in the army and could tell that he had a family who loved him. He shot that brother in the head, again to see if his father would simply think of his other son and his mother.

Finally, with Tsurumi’s help, Ogata performs seppuku on his own father General Hanazawa, who curses him as a failure of a son who was always “missing something.” Whatever that “something” was, it couldn’t have helped that Ogata never had anyone in his life who loved him. The closest he got was Lt. Tsurumi’s attempt at seduction, which, unlike, say, Koito, didn’t interest him in the least.

Back in the present, when Sugimoto, Asirpa, and the gang reach the sea and jump for joy, Ogata is watching their backs with binoculars, still searching for that thing he’s missing. Could he one day find it by sticking with these folks?

Golden Kamuy – 18 – Kanemochi with Walnuts

This episode puts the chase on hold in favor of a deep dive into Tanigaki Genjirou’s eventful and tragic past, as told to Lt. Tsurumi several months ago. It all starts with a description of the kanemochi his people made to serve as last-resort rations, and how his had a special ingredient to set them apart from others.

Tanigaki had a need for such rations when he and another member of his hunting party got stuck in a blizzard for many days. He and this man, Kenkichi, shared the rations, the secret ingredient for which was walnuts, and they survived. Eventually, Kenkichi married Tanigaki’s sister Fumi and the couple moved into a remote place in the mountains.

Then Tanigaki got word that something happened, and rushed to Kenkichi and Fumi’s home. There he found only charred remains of the house and of Fumi, who had a stab wound in her heart; Kenkichi’s knife, “the soul of a matagi”, not far from her body.

Tanigaki abandoned his family and his village to find Kenkichi and seek revenge. That led him to the same battleground as Sugimoto, who asks for food. Tanigaki gives him some kanemochi, and Sugimoto recognizes Tanigaki’s dialect because someone he fought beside had the same one.

In one coincidence, just as the Russians started running into the Japanese trenches with lit grenades strapped to their bodies, Kenkichi leapt out to stop one of them, saving everyone in the trench, including Tanigaki.

It turns out Tanigaki was wrong: Kenkichi didn’t kill her sister in cold blood. He took her life in order to spare her a worse fate. Fumi contracted smallpox, and didn’t want her family finding out or for Kenkichi to stay and die with her.

Kenkichi didn’t want to leave her to be attacked by animals. And so the compromise was struck: put her out of her misery, then burn the house so the pox wouldn’t spread. It was pretty much the best option out of a host of terrible ones.

Kenkichi tells this to someone he can’t recognize, since his eardrums are shot and his eyes blown out. But Tanigaki knows how to get him to understand it’s his brother-in-law he’s speaking to—by giving him a piece of kanemochi with walnuts; his last meal.

Tanigaki tells a rapt Lt. Tsurumi that he admires Kenkichi for finding a role in life and carrying out that role, and that he sought a similar role, since vengeance was no longer an option. Tsurumi offered him a place with his unit, but as we know, that wasn’t the role for him either.

Now, in the present, flanked by Inkarmat and Cikapasi, Tanigaki finally reunites with Asirpa and Sugimoto. And since he’s not working for the nefarious likes of Tsurumi, he can feel a lot better about his latest role.

Leave it to Golden Kamuy to take something like a regional food and create an entire tragic drama around it. It may not have moved the main plot forward too far, but it did greatly enrich one of its characters.