Shouwa Genroku Rakugo Shinjuu 2 – 05

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Yota is stoked. He’s flying high. He’s learned how to command a crowd, the theaters are full, his material is killing. He owes much of this to a lifting of a weight of uncertainty since Yakumo performed “Inokori” for him. Yakumo maintains that mastering that—and in just they way he instructs, by summoning one’s ego—is Yota’s next step.

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But Yakumo is no longer Yota’s sole source of instruction or inspiration. Whether he knows it or not, Yota has also fallen under the influence of Higuchi Eisuke, the outsider who shows Yota the wider world of rakugo, not just the venerable but narrow Yuuakutei canon.

The implication is obvious: like a smattering of gutted clans in days of yore, an alliance must be formed – a new rakugo – in order to survive modern times, and Yakumo’s death.

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Yota seems to rarely leave the open entrance to his home, sitting their first listening to his predecessor Sukeroku, then to all the myriad versions of Inokori provided by Higuchi, no two of them alike. It’s strong enough stuff for him to laugh and react loudly deep into the night. He’s so immersed, Konatsu has to snap him out of it so he can get some sleep for the family performance.

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And it is truly a family performance, as Konatsu will be at the shamisen per her father’s bidding. Of the three family members, she’s by far the most nervous. Performing rakugo for a bunch of kindergartners and a smattering of their parents is one thing: playing pros at the very top of the game in and out to a giant packed theater is another. But Yota (and indirectly, Yakumo) know she’ll be fine.

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Damn…when Yota offered to give Mangetsu an pregame audience with Yakumo and I saw that loooong foreboding hallway, for a few moments I feared for the worst: that Yakumo was keeled over dead in his dressing room, just like that. Blame the seductively creepy OP in which the ghost Sukeroku opens Yakumo’s cloak to reveal nothing but dry bones, and the earlier mention by someone that his voice has lost something.

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Thankfully, Yakumo is fine, but everything I mentioned before still casts a pall on him. Yota’s meeting with him is another great one, as Yota proudly shows what he’s really been up to in the red light districts: getting his carp tattoo finished. This is Yota literally not letting things go unfinished; not apologizing for who he was and who he is.

Yakumo may think rakugo is finished once he dies, but he’s wrong. His rakugo won’t even be finished; it’s not his call, but history’s. So even though he’s pissy about the fact Yota is taking into account other methods for “Inokori” (likely aware this is Higuchi’s influence), you can’t expect someone who claims, and is pretty certain, they don’t have an ego to use that ego.

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Yota warms up the crowd, getting them “laughing like fools”, which might be fine in a solo show, but Yakumo needs to put them in a different, more nuanced mood; Yota’s winding them up makes it tougher. Still, he’s more than up to the challenge, and performs “Hangon-ko” with both musical accompaniment from Konatsu (who he says he’s counting on, and who doesn’t let him down despite her nerves) and an extra prop: streams of incense.

The significance of the titular incense to the story—that it brings back the soul of a dead loved one—is all too apropos for Yakumo’s darkening state of mind as the days ahead of him dwindle. And even though at this part in the story he tells, the widower buys the wrong incense and burns way too much of it, the incense still has the effect of summoning the ghost of Miyokishi before Yakumo, in one of the most chilling and intense moments of the show’s entire run.

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Yakumo manages to finish the story to polite but not raucous applause, and Yota quickly orders the curtains dropped. Yakumo collapses and enters what must seem like the afterlife. Miyokichi is nowhere to be found. Instead there are off-kilter shelves after shelves of countless burning candles – no doubt signifying lives.

Like the end of the deliciously haunting OP, Yakumo’s candle must be burning very low indeed, flickering, and threatening to be snuffed out. Sukeroku also comes before him, as young and vital as the day he was killed. He asked him why he’s there, ignores his questions of whether he’s in paradise or hell, and starts to choke him.

As we ponder what medical malady struck Yakumo on that stage, an attack that will most likely result in the cancelling of the remainder of the family performance, including Yota’s “Inokori”, but more importantly, may mark the commencement of the trial of Yakumo’s soul.

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