Dororo – 14 – Kids (With or Without Wings) to Feed

The markings on Dororo’s back, which are only visible when his skin is warm (and he’s never had a warm bath before) form half of the map to his father’s “ambition”—a hoard of stolen samurai gold meant to finance a peasant uprising.

In the event of his death, his wife insisted he engrave half of the map upon her so that she’d never be tempted to draw from it, not even to feed herself or Dororo (these guys were zealots to the last). The other half is on Dororo’s back, though his memory of what was on his mom’s can’t be that clear.

And so while Hyakkimaru is cursed with missing limbs he must fight to get back from demons, Dororo is cursed with the legacy of two parents who could have given him a much better life had they had swallowed their honor pride for his sake.

He also now has a choice of what to do next: find the gold and use it as his folks intended, or use it to life a comfortable life. Biwamaru lays out the choices Dororo has, but he’s not leaving Hyakkimaru’s side, and Hyakkimaru is focused on the here and now and the remaining demons.

Hyakkimaru ignores Dororo’s questions about “what comes next”, and is “saved by the bell” in the form of the approach of two bizarre monsters: an emaciated woman and a giant, demanding baby who grabs Dororo. Hyakki takes no action since they’re “not demons,” and they eventually come upon the ruins of a temple that was apparently burned down intentionally (judging from all the oil).

The big baby vanishes before a well-dressed man with a very odd stare appears: he introduces himself as Sabame, lord of a village and its surrounding lands. Dororo doesn’t exactly trust those weird eyes, but he’s not turning down the offer of a meal and a roof over his head, now is he?

And what a meal and roof! The pair probably enjoy the most sumptuous meal they’ve ever been served, and they eat in front of a traditional band and synchronized dancers. Lord Sabame, who claims to have never left his own domain, is always eager to hear the stories of travelers, and so is more than happy to give them food and room to stay in exchange.

Sabame begins with the tale of an evil nun who abused, enslaved, and sold off orphans. She was killed when the heavens apparently “saw enough” and burned the temple down with lightning. Neither Dororo nor Hyakki quite believe this story, since they saw evidence of arson.

That night, with a huge room all to themselves, Dororo blames the “draftiness” of the house, and not fear, for his adjusting his futon so he sleeps closer to Hyakkimaru (who sleeps with his eyes open). Then a giant caterpillar with four human arms drops from the rafters, and Hyakki wakes up in a flash, blades drawn.

The caterpillar has silk that momentarily immobilizes Hyakkimaru, but he’s able to do enough damage to force the monster to flee, which it does with the help of a giant, poison mist-spewing moth. Dororo and Hyakki prepare wash themselves off in a nearby bath.

Then we check in with Lord Sabame, who has not only not turned in for the night, but is actually facilitating the moth demon, who takes the form of a woman. The “travelers” Sabame hosts apparently become food for the moth’s children, the survival of whom Sabame places the utmost importance.

While Sabame’s methods are fundamentally immoral, he has made the choice to value the moth and its offspring above the lives of innocent guests, just as Dororo’s parents chose to keep the grand cause alive over their only child’s well-being. Just as Hyakkimaru’s victories will continue to threaten Daigo’s lands and his people, how they chose to deal with Sabame could also have larger-scale consequences. For an imperfect world is full of fragile, imperfect solutions.

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Dororo – 13 – Face/Off

Since leaving Daigo’s lands Hyakkimaru has barely slept, as he seeks out any and all demons to kill until all of his parts have been returned, and Dororo is worried about him. He suggests they head to a hot spring for some rest and recovery, but has to lie about there being a monster there to get Hyakkimaru to go along.

Turns out Dororo’s only half-wrong: there is a monster in these parts, but it can be found under a waterfall. A great stone statue possessed by a demon cleanly cleaves the faces off victims. A woman with long black hair is delivering these fools to be de-faced, and she in turn can look and sound like anyone.

When Dororo encounters the statue while collecting firewood, the woman appears as his mama, and the resemblance and sound of her voice are so familiar he can’t help but want to call her Mama, which she allows (her real name is Okaka).

As Hyakkimaru dozes, Okaka tells Dororo the story of the statue, a giant Fudo that was to be a scorned carver’s masterpiece and thumb in the eye of his detractors. But he never completed the face, working himself to death but never satisfied with the results.

As Dororo starts to nod off, Okaka reveals that she drugged the both of them, and that she is in fact the carver, revived by a demon to complete the Fudo’s face. And Okaka thinks she’s finally found the perfect face in Hyakkimaru’s.

When Dororo comes to, he’s just in time to slow Okaka down before she can place Hyakkimaru in the path of the Fudo’s giant sword; that buys enough time for Hyakkimaru to wake up, cut himself free, and start hacking at the Fudo, much to Okaka’s chagrin.

Dororo, whose guileless kindness has clearly had an effect on Okaka to this point, manages to convince the carver of the madness she has wrought. Okaka doesn’t know how her obsession with artistic perfection has turned him into a murderer.

The demon within the Fudo isn’t so contrite, however, and it slashes Okaka nearly in half with its sword. Hyakkimaru finishes it off, and the demon disperses, but before Okaka dies and turns to ash, she asks if she can feel Dororo’s smiling face—like the kind face of the Buddha statues she once carved.

Dororo apologizes to Hyakkimaru for getting tricked by his mama’s face, but Hyakkimaru tells him out loud that he’s fine, and that they should proceed to the hot spring to rest. Once they get there, they find Biwamaru is already there (and he believes they were fated to keep meeting like this).

They also encounter a father and two rugrats who jump into the spring and splash about, disturbing the tranquility. But they also notice something on the annoyed Dororo’s back: an elaborate red tattoo that looks like some kind of map. That just may indicate where they should head next, as they’re currently lacking a set destination.

Dororo returns with a new OP (not as good as the first but still nice), ED (wonderful vocals with somewhat muddled visuals, though that’s probably the point), and demon-of-the-week. We also learn Hyakkimaru’s mom is still alive (though not in good shape) and that Daigo believes his deal with the demons is still in effect, but who knows for how long.

Dororo – 12 – The Consequences Of Sacrifice

Father and discarded son finally meet face to face, and all Daigo can say is “Why aren’t you dead?” and call Hyakkimaru a “half-born demon child.” It’s pretty harsh, but not at all surprising considering those words are coming from the man who fed his firstborn to demons.

As long as Hyakkimaru is alive, Daigo cannot have confidence in the future of his domain. The mere fact he is alive is proof that the deal is in the process of being destroyed, as evidenced by all the lord’s misfortune of late. Of course, he deserves all the misfortune coming to him.

Hyakkimaru skitters off when Daigo’s men launch arrows at him, while elsewhere Dororo and Sukeroku are taken prisoner and stashed in a cave. After trying to comfort Sukeroku (who found his village only to find it destroyed and his mom likely dead), Dororo slips out of a Dororo-sized hole, promising to find Hyakkimaru so they can save everyone.

Tahoumaru, having received testimony from the midwife, confronts his mother, who does not dispute the terrible accusations, and indeed has never for one day forgotten what was done. Tahoumaru can’t believe his parents would do something so monstrous, but that just goes to show you how much he idolizes his great lord father.

Daigo tells Tahoumaru of the hellish times before he was born, and how sacrificing his first son was the only way to stave off the utter ruin of his domain. Tahoumaru rightly rejects the notion his dad’s motivation was anything other than the desire for power and prosperity. He notes the appalling amorality of the action.

His protestations fall on deaf ears. Lord Daigo believes he is a lord because he was given choices and made the decisions that he made. The ends justify the means, and in any case, it’s too late to undo what he did because to do so would mean sacrificing the welfare of the domain for one person: Hyakkimaru.

Daigo made a terrible choice, and he knew it was terrible, but to him not sacrificing his son would have been more terrible. Thus, if he had the choice, he’d likely do it again. He tells Tahoumaru if he wishes to cancel the deal with the demons, he can go to the Hall of Hell to do so, but rightly assumes his son won’t do anything (in any case the hall spits him and his aides out with a gust of wind).

Dororo reunites with Hyakkimaru and connects the dots that Daigo and Tahoumaru are Hyakkimaru’s father and brother, something he’s actually cheerful about because he doesn’t know the truth, but also because Dororo’s family was so loving and he longs to have them back.

By the time they find Sukeroku, the kid is already tied to the Banmon with other hostages as an overture to a battle between Daigo’s armies and those of Asakura. Among the combatants is one of the men who burned killed Mio and burned her orphanage; Dororo has to hold him back to stop him from proving to all assembled that he truly is a demon.

Tahoumaru arrives on the battlefield, and while he acknowledges what was done to his brother is wrong, the preservation of the domain and its people takes precedence over one life, even if it is his brother. So, the two fight, as the Banmon ghouls gather, picking off soldiers and eventually combining to form Kyubi.

Hyakkimaru eventually slices Tahoumaru’s eye, but then their mother Oku arrives, to ask forgiveness of Hyakkimaru; not just for herself, but on behalf of her husband, her other son, and all the people of the domain who owe each day of their prosperity to Hyakkimaru’s long suffering. If no one else will take responsibility, she will, and does—by stabbing herself.

It would seem the demons accept her as a sacrifice to their appetites, as their power seems to increase immediately after Oku’s stabbing, to the point the Banmon crumbles to the ground, forcing Daigo and his men to retreat with Tahoumaru and Oku.

Things calm down from there, and there’s even a happy note to an otherwise ominous ending, as Sukeroku reunites with his mother and other villagers who had been hiding. Dororo notes that even Sukeroku and his mom are only alive thanks to Daigo’s cruel, heinous deed.

Dororo then reiterates his intention to stick with Hyakkimaru no matter what, even if his blood relations continue to reject him. In a world full of moral shades of gray, their bond as brothers-from-another-mother (though one is actually a sister) is thankfully absolute. Will they be enough to stand against the relentlessly turning wheels of destiny?

TenSura – 24 (Extra) – Conqueror Of Flames

This being an extra episode and all, I had no idea what to expect, so it was a nice surprise to get a story about one of Shizu’s exploits, which takes place before Rimuru even appears in this world. As she arrives at Filtwood Castle to join a host of other adventurers in an effort to defeat a recently summoned demon, it’s made clear Shizue Izawa is already a legend among her peers and in Filtwood’s court.

But she’s weary that even the formidable Silver Wings have recently fallen to the demon, suggesting it at least has a name that lends it more power (as we’ll witness later with Rimuru’s namings). It’s also odd that the less bold adventurers aren’t allowed to leave when they hear of the strength of their foe.

After one of them is killed and a lesser demon extracted, it’s revealed they’ve all been gathered there because more of them are suspected of being possessed by demons, so they’ll all be rooted out for the good of the kingdom.

Their execution of this plan is interrupted by a cloaked mage, whose immense power Shizu only then detects (suggesting it’s an extremely powerful mage who can mask such power). The mage is himself a demon calling himself “Kuro”, and is willing to kill everyone in the hall to find the demon he’s after.

Needless to say, Shizu isn’t about to let that happen, and so…they fight.

And what a splendid fight it is! At least as good as anything TenSura has served up. Shizu is a tough customer, but even she seems to be aware that Kuro is merely toying with her, and actually holding back quite a bit. Even her special finishing move only causes as slight amount of discomfort, yet even that is the most pain Kuro’s had the pleasure of feeling in some time.

What ultimately forces Kuro to withdraw, at least for the moment, is when he gets serious and attempts to behead Shizu. Her mask protects her and relieves Kuro of his arm, making him exclaim that the mask “surpasses time.” The assembled adventurers cheer for Shizu when Kuro departs in a black cloud…but this is only the beginning of the already exhausted Shizu’s busy day.

A knight comes to her quarters to escort her to an audience with the king, and while en route, this knight expresses both his gratitude for her heroism and awe at said heroism’s form…only the ever-observant Shizu doesn’t recognize him as someone who was present for her fight. Turns out she’s right.

The “knight” is actually the real king of Filtwood, and a demon at that. Not just any run-of-the-mill demon, either: a “legendary-class Greater Demon General,” which I assume is a real thing and not something he made up in a sudden chuuni fit. His name is Orthos, and he is revered by the people as a demon-defeating hero, giving him more strength.

Orthos thanks Shizu for being a “sacrifice”, something she has no intention of doing (and also obviously won’t die as Rimuru meets her much later). That said, Orthos is a tough customer, and Shizu has had no time to replenish her strength, magic, or stamina, which is of course Orthos’ plan all along.

Unfortunately for him, Kuro reappears in the nick of time to save Shizu. Before she was summoned into this situation, she recalled what Leon told her about demon “Progenitors” who are named after colors. Kuro is one of them, an identifies Orthos as an underling of another Progenitor, Red. That means Orthos is absolutely no match for Kuro, who utterly ends him.

In the end, Kuro is credited with killing the public king and minister of Filtwood (who were really Orthos’ puppet) while official records credit Shizu with defeating Kuro. In reality, the two agree to go their separate ways and forget they ever saw each other, and in exchange, Kuro won’t end Shizu like he ended Orthos. Still, Shizu predicts “someone will do something about that demon someday”…and that someone turns out to be Shizu, summoning him as “Diablo.”

This extra episode took a while to get going what with the need to set up an entirely new setting and scenario, but once Shizu drew her sword, good things started happening. It was a fun, exciting outing that added texture to the vast world of TenSura, not to mention demonstrated that it can do just fine without Rimuru or any of his entourage.

Dororo – 11 – A Family Reunion

The two sons of Daigo may be meeting face to face for the very first time, but of course neither of them knows that, so their interactions don’t go too far beyond Dororo and Hyakkimaru’s usual dealings with people: kill a demon, collect a reward (and a handsome one at that). Hyakkimaru does, however, take an extra-long look at Tahoumaru’s soul: it’s “clean”, with no hints of red people get when they’ve killed another human.

Dororo and Hyakkimaru enter Daigo’s prosperous trading town and, after travelling around the sticks for so long, are positively overwhelmed by the sheer amount of sights, products, and activities. But someone spots them: a very disheveled woman who despite appearing like a lunatic to everyone around her actually has it exactly right: the “demon child” is alive.

While watching a play depicting Lord Daigo’s victory over the demons (ironic considering he actually struck a deal with them) Dororo spots Biwamaru, who sad to hear the news of what happened to Mio and the orphans. He’s there to check out what we know of as the Hall of Hell, where the Demons Daigo is believed to have defeated dwell.

Hyakkimaru overhears (now that he hears and all) rumors about the “curse of Banmon” being to blame for the lack of rain lately (little do the townsfolk know the reason is actually Hyakkimaru). Meanwhile, Hyougou and Mutsu report their encounter with a young lad with prosthetics and a small boy boasting that they’re high-level demon hunters. Needless to say, Daigo is concerned.

Dororo and Hyakkimaru pay a visit to the “Banmon”, the last survivng segment of a wall that was breached and destroyed by Daigo’s armies in his victory over Asakura. A young lad named Sukeroku is trapped on the wrong side of the border between the warring clans, and just wants to get back to his fam. He feeds Dororo and Hyakkimaru, so they agree to help him out.

Daigo informs his wife Nuinokata that their firstborn has most likely returned to their lands. He’s determined not to let anything, including him, spoil his prosperity. When Nuinokata voices her concerns that the two of them are going to properly pay for what they (really he) did to their son, Daigo dismisses her, making a remark about women “not knowing anything about politics.” Tahoumaru overhears everything, only increasing his curiosity.

Once the Asakura sentries call it a night, the site of the Banmon becomes a battlefield between Hyakkimaru and an ever-replenishing number of angry fox spirits, who eventually combine into one massive demon fox, or kyubi. He’s about to be overwhelmed when a volley of arrows hastens its retreat.

Just as Tahoumaru and his aides find the “crazy” woman in town, who is one of the midwives present for Hyakkimaru’s birth and knows what they did to him, Hyakkimaru is confronted by those who fired the arrows: the entourage of no less a person than Lord Kagemitsu Daigo himself.

For the first time since his birth, the firstborn and his father are finally face-to-face. I wonder if Tahoumaru will have something to say about what should be done with Hyakkimaru; considering what we’ve seen of him, it doesn’t seem like he’d hold his brother’s very existence against him considering what was done to him. But if he’s to adopt a sympathetic position regarding Hyakkimaru, he’ll be defying his lord father.

Dororo – 10 – The Brother Who Didn’t Suffer

This episode is all about Tahoumaru, Hyakkimaru’s younger son, and the one who’s been able to live a normal life of comfort thanks entirely to his father’s sacrifice of his firstborn. Now that Lord Daigo’s good fortune seems to be literally running dry (drought has gripped his lands that threaten to ruin the crops), he pays a visit to the Hall of Hell, where he sees a vision of what has become of that first son.

But again, this is not about Hyakkimaru, but his little brother, who is tired of his father keeping secrets and his mother praying to a headless diety. Daigo gives him no answers, and he runs off to brood in the same place he always has, which is why it’s so easy for his lifelong companions and bodyguards, Mutsu and Hyougou, to find him.

Tahoumaru happens to be the nearest of Daigo’s son to the lake monster, and while other Daigo samurai dismiss the villagers’ pleas for help out of hand, Tahoumaru shows he has a kind heart that inspires loyalty in his people.

He agrees to defeat the beast, which they set out to meet with their boats firmly tied to the shore, and discover to be an enormous crab. They get a few licks in, but when the crab retreats to beneath the surface of the water they have to withdraw.

Tahoumaru is angry they failed in the first go, but is determined to finish the crab off lest it claim more of his people. He rejects the suicidal idea of Mutsu and Hyougou to wear explosives in their clothes so the crab will blow up when it bites them.

Instead, he makes use of the geography of the area, and the extremely fast and efficient engineering and construction skills of the villagers. He manages to have sluice gates built between two lakes. I’m not sure how he managed such a labor-intensive feat (in the middle of a drought no less) but it definitely proves Tahoumaru does not mess around when he sets his mind to something.

They manage to lure the crab monster through one gate, which slams behind it, and then drain the artificially-made lake, trapping it on dry land and evening the odds. Tahoumaru and his friends rush in, further inspiring the people.

The crab proves smarter than it looks when it throws rocks at the gate to re-flood the lakebed. Mutsu very nearly gets eaten up and Tahoumaru’s big (and definitely expensive) plan looks headed for ruin…until Hyakkimaru swoops in to finish off the crab. For the first time, Tahoumaru gets a look at the older brother he never knew—and still doesn’t know—he had, while high up in the hills, Lord Daigo seems to be witnessing the meeting.

While previous episodes had depicted Hyakkimaru as a bit of a spoiled, moody brat, here we see that he’s actually a good lad, if a bit impulsive and liberal with resources both human and natural. He’s also brave and highly skilled with the sword, though he still relies a lot on his two friends while Hyakkimaru has spend most of his life on his own.

The meeting itself is surprisingly anti-climactic, though I wonder if they’ll really part ways so soon without Tahoumaru getting an answer to his question of who the young lad with the prosthetic arms was. Even if Tahoumaru did stick around to chat, Hyakkimaru can barely speak.

Dororo – 09 – Not Letting The War Win

Dororo has never not known war, and it has taken everything from him but his life. But even that is threatened when he suddenly collapses with an apparent fever. Hyakkimaru has to carry him to find help, and eventually comes upon a kind priestess who takes them into the temple for Dororo to recover.

After a couple of lighthearted episodes—one in which the ghoul-of-the-week turns out to be not so bad, and one in which a boy and his big sis survive—the “party is over” this week, as we’re told the heart-wrenching tale of how Dororo became an orphan, and why he clings so close to Hyakkimaru and fears being left behind.

On two occasions, Dororo spots red spider lilies, which he hates, because they remind him of when his mama died in a field of them.

Dororo’s father Hibukuro was a big, strong leader of a band of brigands who unusually only targeted samurai, seeking retribution on those who destroyed their village. His mother Ojiya was his strong, kind wife. But it doesn’t take long to see that an age as cruel as the one in which they live wouldn’t allow such an arrangement to last for long.

Hibukuro is good at killing and good at bringing men to his side, but when his band gets strong enough, his right-hand man Itachi suggests they make a deal with a lord. It’s the smart, pragmatic move; one that has the best chance of ensuring the survival of his family. But neither of Dororo’s parents are willing to turn to the lords ever again…and young Dororo follows their lead.

Predictably, Itachi betrays them by making a deal with the samurai, who end up filling Hibukuro’s legs with arrows. Itachi takes the band for himself, leaving the wounded Hibukuro and his family to scavenge fields of the dead for scraps of food. Itachi and his treahery represented a natural element to this world, and Hibukuro and Ojiya simply lacked the pragmatism that would have enabled them to survive.

If he hadn’t betrayed them, Hibukuro’s stubbornness would have doomed him again anyway…and it does, when they happen upon another village the samurai are preparing to burn. One of them recognizes Hibukuro’s signature pole sword and seeks revenge for his fallen friends.

Hibukuro has an epic death by bear-hugging and impaling the man who impaled him, but the end result is that Ojiya and Dororo are now all on their own. You can see the moment Ojiya knows they’re somehow even more screwed than they were a minute ago, and their margin of survival henceforth is that much smaller.

It’s something of a miracle the samurai let Ojiya and Dororo go free, and we know from Dororo telling Mio that Ojiya never sold her body for money or food. But when she hears that samurai are handing out free soup, she gets in line, something she and her husband might not have done before things got so dire.

She’s even willing to cut in line, hold out her hands, and have the scalding soup poured in her hands (she has no bowl) so that Dororo can eat. And Itachi is there, in his fancy clothes, comfy with the lord, basically telling her “I told you so.” Dororo throws a rock at him—perhaps for the first time—but Itachi catches it easily.

When we see the mother and child walking slowly through a field of those damned red spider lilies (the show’s profound artistry on full display this week as usual), I knew that was going to be the end of Ojiya’s tether. She collapses from starvation, can’t get back up, and the life drains from her eyes as Dororo begs her not to, promising he won’t tell her he’s hungry anymore. It’s a brutal gut punch.

Time and time again, right until the moment of her death, Dororo’s mother told him not to let the war beat him, even though it claimed her and his father. When he recovers from his fever, we learn he had told the priestess this entire story. Thanks to her ministrations, he can keep going, keep fighting against the war that’s taken almost everything.

But as he continues his journey with Hyakkimaru, Dororo realizes when he smells his freshly-cleaned clothes that those clothes had to have been removed at some point. And the priestess told Hyakkimaru how difficult it must be to travel with “such a young girl.” That’s when I learned for the first time (I never watched the original show): Dororo is a girl.

The hints were there: her button-cute appearance, girlish eyelashes, and the fact she was voiced by a girl and not a boy. And surely it’s smart to dress as a guy and not a girl when you’re all alone in a cruel, merciless world like this. Now Hyakkimaru knows the truth, and I’m eager to see how that’ll change their dynamic as he continues to develop his voice.

Unfortunately, the days they still have to travel the lands together in search of ghouls and fortune may soon be interrupted by more huge developments: one of Daigo’s spies has informed him of a midwife who put a limbless infant in the river, and young warrior with prosthetic arms. Tahoumaru overhears as well. Soon, Hyakkimaru, the instrument of Daigo’s mounting misfortunes (due to the demons losing his parts one by one) will be the crosshairs of his father and younger brother.

And while Dororo is a capable fighter and thief, she’s far from invincible, as we’ve learned from the times Hyakkimaru has had to rescue her, including the first time he did. Like Hibukuro, the day may come when he’ll have to choose whether to fight those who have forsaken him, or focus on protecting Dororo. More limbs and senses, more problems…

Dororo – 08 – Black Skies Are Gonna Clear Up

There’s no shortage of accursed demons out there, and this week’s nasty customer happens to periodically terrorize a village by casting a giant black cloud of miasma and then threatening to eat everyone unless they provide it a “bride” in the form of a young woman…willing or not.

In this case, the young woman is willing to sacrifice herself for the rest of the village, but her “brother” (from another mother) Saru doesn’t agree. Dororo and Hyakkimaru agrees to help him deal with the monster, so they can free his sister, even though she’s already resolved to die.

When the demon, a giant centipede called Nokosaregumo, casts its black cloud, it presents a unique challenge to Hyakkimaru: the entire cloud reads to him as a demon, so he’s completely blind when he’s inside it. While he tries in vain to locate it, the monster goes after Saru, but his sister pushes him out of the way and gets swallowed up, defiant smile and all.

Saru is devastated; other than his deceased mother, no one other than his sister ever treated him with as much kindness. Dororo assures him he and Hyakkimaru will stick around, though due to the latter’s blindness in the cloud, the two boys will have to get the job done without the most skilled warrior.

Again Dororo demonstrates his ease at making friends, especially those around his age, though after hours of casting rocks at the same spot, Hyakkimaru checks on the lads and discovers that both of them are crying in their sleep.

The next day, Dororo poses as a bride, tricking the Nokosaregumo and drawing it into an area of flammable gas that Saru ignites with a lit arrow. However, the centipede’s carapace protects it. It’s up to Hyakkimaru to take care of the rest, using arrows and then the sound of his and Dororo’s voices to locate the proper direction to rush at the monster and take out its eyes with his arm-sword.

With one of the heads destroyed, the second head on the other end snaps Hyakkimaru up whole, but he simply slices the guy clean in half from within, completing yet another imaginative, unique battle that required overcoming his inability to properly see while using his still-new hearing.

As an added bonus to the demon being defeated, Hyakkimaru gets his sense of smell back—just in time to enjoy the harsh stink sulfur. Saru’s sister also survived—they killed the monster before it could digest her—and the two decide they’ll live together in the village from now on, after both being alone for so long.

Dororo and Hyakkimaru’s payment may be modest—a small nugget of gold, some grubs, and a flower from the woman—but the flower proves quite the treasure for Hyakkimaru, considering he’d never smelled anything like it before. He’s so excited, he actually says Dororo’s name when he passes it to him, bowling Dororo over. Here’s to Hyakkimaru finally adding to the conversation on their future wanderings.

Dororo – 07 – Spiders Are People Too

In the wake of the loss of Mio and the orphans, Hyakkimaru isn’t really in the mood to talk, even though he has his voice back. In an effort to get him to cheer up, Dororo tries to tickle him, no no avail. Instead, they encounter yet another monster.

This time it’s a frightening spider woman, who is busy sucking the life out of a man she hypnotized into thinking it’s a much more pleasurable experience. Notably, the man is not dead, and once Hyakkimaru frees him, the spider woman runs off, and we later see she’s transforming into human form.

This form allows her to grab the immediate attention of the first man to come across her passed out in a bed of flowers. His name is Yajirou, and he offers his home and his food to nurse her back to health. She has no human name, so Yajirou names her Ohagi.

She’s not particularly friendly, but his human food is good, and he’s not like other humans, not even harming a cockroach in his house. He values all life, big or small. In the night, while hungry for a human snack, Ohagi decides to have more rice instead.

As Hyakkimaru and Dororo spend the next two days searching in vain for the monster they believe is kidnapping villagers in a valley quarry where life is harsh, Yajirou is worried that Ohagi is getting paler and weaker, and offers to smuggle out of the town, whose lord is very stingy about letting people leave; he’d rather they work themselves to death at the quarry, making him money. It’s another sign that war or not, life is particularly tough for the little guy in this time.

Ohagi takes Yajirou up on his offer, but they come afoul of Hyakkimaru and Dororo. To their surprise, Yajirou confesses to being the “kidnapper”—the people who are missing he helped smuggle out of the town for their own sakes. Ohagi, meanwhile, doesn’t kill if she doesn’t have to, preferring to suck just enough life out of people to allow them to revive. But the village guard shows up, ready to arrest Yajirou.

Ohagi attacks them and slips away from Hyakkimaru, for whom it’s become a habit to tear off his fake arms and attack red form in his vision. But Ohagi isn’t always red; an indication she’s not always evil or demonic, just perhaps more often than most. More importantly, she’s not trying to kill anyone, just survive, and Yajirou wants to help her.

While I thought Ohagi would eventually betray Yajirou (like the scorpion and the frog—due to her nature), my expectations were nicely subverted, as it seems theirs will be a more symbiotic relationship.

The guard catches up with them and puts two arrows in Yajirou just after Ohagi agrees to go with her and be her regular “prey.” Yajirou strikes out in anger, and Hyakkimaru once again intervenes as Ohagi takes her true spider monster form. But once again, it’s not as simple as Hyakkimaru defeating the demon and regaining a new part of himself.

Thanks to Hyakkimaru’s hearing, he can hear both Yajirou’s pleas not to kill her, and he stays his blade, allowing the two to escape without further incident. Provided Ohagi has a willing source of life force in the person of Yajirou, Hyakkimaru can be confident she doesn’t pose a threat. For once, Hyakkimaru and Dororo aren’t walking away from a complete bloodbath; there’s hope for this couple.

While we’ve had a human serving as the instrument for a demon blade, we haven’t yet had demon who wasn’t just pure evil all or all about killing. We here at RABUJOI are all extremely pro-spider. They do humans far more good than harm as devourers of house pests, and aren’t really interested in hurting us unless threatened.

Thus it’s only fitting that the first demon to have a more nuanced, dimensional character takes the form of our scary-looking but generally beneficial eight-legged friends. The final scene—in which an initially-spooked Dororo spares a spider leading to Hyakkimaru’s first laugh—was pitch-perfect. Even better than having a diversity of foes is when some of them turn out not to be foes at all.

The Promised Neverland – 06 – The Sting of Omission

Don and Gilda are extremely lucky it’s just Lil’ Phil who comes through that door, quickly defusing the cliffhanger from last week. But Don persists in creating increasingly tense situations for himself and Gilda, and is obsessed with learning the truth the other three won’t tell them, so he steals Mama’s key.

Meanwhile Norman, Gilda, and “Two-Face” Ray agree that in order to escape and survive they’ll have to gather as much info as possible about the outside world, and how they’ll be able to live out there. Emma “introduces” the guys to a potential ally on the outside, discovered by chance by Phil—that squirt’s dropping mad dimes! 

Within many books in the library there are bookplates bearing the name “William Minerva” and various words in morse code. If they can figure out the order of those words, they may be able to glean some kind of useful information Bill is trying to secretly relay to them. It gives the kids hope there might be other humans out there, resisting the demon hegemony.

As for Don and Gilda, they explore deeper and deeper into Mama’s secret chambers, finding all of the stuffed animals and toys (including Little Bunny) that not only confirm that what Norman said about the adults being bad was true, but make them suspect something far worse is going on. Again, a little kid ends up saving them by distracting Mama, who is this close to catching them red-handed.

Norman and Ray scold Don and Gilda, but they know they haven’t gotten the whole story. Norman decides to tell them the truth, and as expected, it’s a lot to take. Don takes out his frustration by slugging both Norman and Ray—the most violent exchange we’ve yet seen between the orphans.

But Don doesn’t hate them, he hates that he was so weak and useless they felt they had to shield him from the truth. After he cools off with Gilda’s help, the other three go outside to properly apologize for lying, and asking if they’re still with them even if failure means death. Without hesitating, Don and Gilda say they are.

Emma feels like a weight has been lifted, but it’s not as if their job has gotten any easier. It only means now there’s no further tension between the five orphans “in the know.” Don and Gilda help steal certain materials that Ray mentions in his report to Mama, detailing Norman’s plot to kill her.

But Norman tells Emma he’s having Ray feed Mama false intel, no doubt so she’ll ultimately be misdirected or otherwise distracted when they make their escape. During his report, Ray also learns that when the monthly shipment occurs in January, he will be the one being shipped out. His time grows short.

Only a week remains until the agreed-upon date of the escape, but the kids get a bit too careless in their open conspiring, and Sister Krone suddenly pops out from behind a tree to announce that she knows everything about what the five of them are plotting.

However, she isn’t angry, nor does she threaten them (not that she has to); instead, she suggests they “join forces” against Mama. I don’t know about the orphans, but I wouldn’t want to legitimately ally myself with any of the adults, particularly Sister, who’s kind of nuts. Then again, if they don’t play ball with her, she could rat them out to Mama. It’s quite the predicament. Where’s William Minerva—or hell, Lil’ Phil—when you need him?

Dororo – 06 – Not Everyone Can Get It All Back

Anyone who thought things were going to work out with Mio and her group of orphans has not been paying attention: Dororo is about people losing more than they can bear and trying to press on, but not everyone gets to survive. Some, like Mio and the kids, become another loss for our protagonists, who are cursed with the luck of survival, and with bearing witness to those who aren’t so lucky.

Dororo may have stumbled upon what Mio is up to all night, but Take is still blissfully unaware, and Dororo keeps it that way. Take, like Mio, dreams of the day they have the money to plant a rice paddy that will be green in spring and golden in the autumn. It’s what keeps them going, and it no doubt prompts Dororo to wonder what keeps him going.

At Casa de Daigo, Tahomaru urges his father to let him fight in the army. His head is full of steam and dreams of making his parents proud, but both father and mother forbid his demand, because they know all too well how easy it is to lose your life, no matter how good at martial arts one may be.

Tahomaru takes out his frustrations on his mother, who he’s suspected for some time loves and cares about something more than him. He knows he was childish to guilt trip her, but he’s continually vexed by the mystery of who or what dominates his parents’ thoughts. If he and Hyakkimaru ever meet, it’s not going to be cordial.

Dororo and Mio have to watch Hyakkimaru like a hawk from going back to fight the antlion demon while his leg wound is healing. Mio is eager to hear the voice Hyakkimaru gained , but he only wants to hear her song, which she says she sings to forget the pain. She lives with the pain of both everything she’s lost and what she must deal with nightly.

She worries her soul looks “filthy” to Hyakkimaru, but we can see through his eyes and it’s not; she’s being far too harsh on herself. Dororo also admits after his initial reaction that Mio is only doing what she must to survive. He tells her his mother never did what she did, and she died for it.

But unlike Hyakkimaru and Dororo, Mio doesn’t get to survive anyway, despite going to such lengths. Daigo’s soldiers catch her working on both sides of the conflict, which was always a risk too great no matter the reward, and they punish her by killing her, slaughtering the orphans, and burning their temple shelter.

Worse still, Hyakkimaru’s need to finish his fight with the demon draws him away at the worst possible time. He successfully defeats the demon, and the leg it took from him last week is fully restored. But it wasn’t worth it. I will miss Mio terribly; Mizuki Nana really brought warmth and empathy to her role, but she was just too good for this world.

When Hyakkimaru takes out his hatred for the soldiers and anger at himself for not being there when it mattered, it is a terrifying sight to behold, and almost verbatim what Biwamaru had feared: that the beast that emerged from the cave would be a monster. He doesn’t just quickly, cleanly kill the murderous wretches, he evicerates them, ignoring their pleas for mercy.

Dororo manages to stop him from killing the last man, who escapes and will probably report Hyakkimaru to Daigo, officially ending his time in the shadows and putting him squarely in his father’s sights. That may end up being a very bad idea, but Dororo had to stop him from killing everyone, lest the darkness consume him. He shows Hyakkimaru the bag of rice seed Mio finally got for her services.

She was on the cusp of achieving her dreams and those of the orphans, but their idealized future was never going to be safe in this harsh brutal land of warring factions, whether Hyakkimaru stayed to protect them or not. He couldn’t be a hero to Mio and the kids. All he can do is accept his luck, keep surviving, keep fighting the demons both outside and within, with Dororo making sure to serve as a conscientious check when his aniki’s pain threatens to explode.

The Promised Neverland – 05 – The Sheepdog

When Norman confronts Ray about being Mama’s spy, Norman stays calm. In fact, he’s even a bit amused he was found out, like he knew this time would come one day. Norman’s just too smart for his own good. For his part, Ray doesn’t deny anything, but he does explain that he did it because it had to be done.

If we’re to believe his explanations (and for now, at least, I do) Ray has been playing a very long game with Isabella, which has netted him information that would be vital to any possible escape plan. He knew someone would have to be in Mama’s pocket in order to learn what needed to be learned and gain her trust (as much as anyone can gain her trust).

Taking a page from Emma’s Book of Compassion, Norman agrees to forgive Ray as long as he agrees to be his spy as well. Ray agrees, but only if Norman tricks Emma into thinking they’re taking everyone. Other than Gilda and Don, the little ones will be a burden, both during and after the escape, and Ray didn’t spend years being Mama’s informant for everyone to get killed in a futile attempt to get everyone out.

Immediately his meeting with Norman, Ray meets with Isabella, telling her the others continue to use tag as practice, but focuses Mama on Sister Krone as the primary threat. Ray is well aware Krone was brought in as an insurance policy on Ray, but if she’s not watched closely and her ambitions stamped out, Isabella may be in big trouble. For her part, she doesn’t seem to consider Krone that much of a threat. Ray might be able to use that.

As for Norman, Ray’s insistence not everyone can be saved triggers a nightmare for Norman, in which everyone, including Ray and Emma, are killed and have flowers sprout when they attempt the escape. Not the most confidence-building dream!

Still, Norman plays ball, even as Ray just comes right out and admits to Emma that he’s Mama’s informant. Rather than get mad at Ray, Emma is sympathetic to the burden he’s had to bear, allowing child after child to be shipped off as he played his role.

It’s notable that while Ray has “endured” six years of shipments, Conny alone was enough for Emma and Norman. She doesn’t ask Ray for details of exactly how many he allowed to be sacrificed to learn how to disable the tracking devices, but takes firm hold of his hand and tells (warns?) him not to do it again.

Gilda and Don feel left out of most of the private convos between the other three, but Gilda and Emma start observing Mama more closely, and Emma discovers there’s a secret room where she does…something (Ray suggests it’s where she contacts HQ). Don is itching to get in there, but Ray urges caution, and Norman agrees.

But Don doesn’t feel like caution. He doesn’t know Conny is actually demon food, and so he wants to escape and save her ASAP. To that end, he and Gilda enters Mama’s room, and Gilda slides a bookshelf aside to reveal a locked door…just as someone else is about to enter the room and catch them red-handed. Too rash by half, Donny!

Dororo – 05 – A Beautiful Soul in an Ugly World

Hyakkimaru may have his hearing back, but at least initially it’s more of a curse than a blessing. Even in an eerily quiet forest he’s assaulted by what he perceives as an intolerable din of creature sounds, not to mention Dororo’s voice. Determining that something has to be done until he gets used to hearing, Dororo wraps his ears in several layers of fabric to lesson the suffering.

When a bird monster suddenly attacks, it’s clear that Hyakkimaru’s newfound hearing is also messing with his ability to fight. He gets a few licks in, but the bird gives as good as it gets, seriously injuring Hyakkimaru. It it isn’t for Biwamaru showing up to finish it off, it probably would have been curtains for Hyakkimaru and Dororo.

Biwamaru fixes him up as best he can, but Hyakkimaru will need medicine to recover properly. He’s also being very stubborn about accepting the fact he can now hear. Biwa compares him to a beast holed up in its cave; he’ll have to come out sooner or later. The boys have run into Biwamaru because the old priest has had to turn around after entering lands in which a war is currently being fought between the Sakai clan and the ally it betrayed.

In the morning, Hyakkimaru hears a sound he’s never heard before: a woman singing a sweet and gentle song. He follows the song and finds its owner, a beautiful young woman, washing her kimono in the river. While some might find the sight of Hyakkimaru frightening, she is concerned…especially when he nearly passes out in her arms.

The songstress, who goes by Mio, invites the three to the ruins of a village where she cares for a group of small war oprhans, most of whom are missing limbs like Hyakkimaru. Dororo meets a lad near his own age in Takebo, who serves as Mio’s second-in-command of the little ‘uns. Takebo also insists Mio get her sleep, as she works all through the night and needs to have her energy. Dororo doesn’t ask Takebo to elaborate.

Meanwhile, Lord Kagematsu’s wife Nuinokata impresses upon her husband the seriousness of recent unfortunate events that have befallen them, from landslides to drought to the betrayal of the Sakai clan. Tahoumaru overhears, and probably thinks he can do something to ease his father’s troubles. Of course, we know that as long as Hyakkimaru keeps killing the demons who stole pieces of him, the demons will continue to seek reparations from Daigo.

As Biwamaru searches for a safe path along which to continue, Mio goes to work when the sun sets. When she returns in the morning, her kimono slightly askwer, Hyakkimaru is waiting for her. She gets the feeling he can not only see her, but see deeper than most; Dororo tells her she’s right; he can see souls.

In both her selfless actions, charity towards both the orphans and her new guests, and the beauty of the song she sings, Hyakkimaru is now able to ascertain with both sight and sound that Mio is a particularly good soul. He signs that wants to hear her song again, and she obliges.

Seemingly invigorated by the song, Hyakkimaru wastes no time heading off when Biwamaru informs them all that there’s a safe area to which to relocate, provided they can defeat the tough demon that dwells there. But with his wounds still held together with hope and still dealing with his new sense of hearing, Hyakkimaru loses a step. He defeats the demon, but loses his one real leg below the knee. Defeating this demon unlocks his voice, and he uses it to cry out in what must be excruciating pain, while Biwamaru looks at him like he’s already got one foot in the grave.

Later that night, while following Mio to town where she hopes to do business with both sides of the conflict to fund her little group’s relocation, Dororo loses track of her. When he finally finds her, it’s due in part because she’s singing, but the reason she’s singing gives Dororo pause: she’s singing while being raped by three soldiers.

Once again Dororo takes a cold hard look at the casual brutality and injustice of feudal Japan. It takes a particularly dim view of lords and the samurai they wield as tools of terror and death. In this time and place wars can pop up at the drop of an obi, leaving children without their parents or even their very limbs. They are only able to survive because poor Mio sells her body every night.

I would hope that Hyakkimaru, Dororo, and Biwamaru could do something to help them, but with Hyakkimaru’s new horrifying injury, it’s hard to believe he’ll be doing anything anytime soon.