Dororo – 19 – When Words Fail

After a very thematically and emotionally heavy multi-part episode, it felt right to get into some lighter fare. After his battle with Tahoumaru, Hyougou and Mutsu, Hyakkimaru’s arm-swords are ruined, and so with Dororo’s new cash, they set out to find the venerable swordmaker Munetsuna.

A passing peddler told them Munetsuna was the best, but when they arrive in his village, the first villager they meet tells them the hatchet he made for him is crap. Dororo tests it, it cuts perfectly. The guy also says Munetsuna’s daughter Okowa is ugly and has a bad personality, but when they finally meet her, she’s drop-dead gorgeous, warm, and sociable.

Okowa also takes an immediate liking to Hyakkimaru, calling him “Hyaku-sama” and “joking” that he’s come to marry her. Her dad can tell Hyakki’s swords have been used to kill demons, and so they head to a shrine to purify them. That’s where we meet the demon-of-the-week who seems able to manipulate people into saying the opposite of what they mean.

It’s a novel skill for a demon that makes for a delightful rom-com conceit, consisting of the triangle of Dororo, Hyakkimaru and Okowa. Before Dororo knows it, Okowa is proposing to Hyakki, who says he will abandon Dororo their adventures and stay with Okowa. Dororo can’t believe what he’s hearing.

But the next day, he can’t believe what he’s saying: everything that comes out of his mouth is in support of Hyakki and Okowa’s marriage, for which Okowa couldn’t be happier. I can’t place Okowa’s seiyu (I’ll post it when I learn it) but she does a wonderful job bringing the adorable and eminently likable guest star to life.

Even as I sympathized with Dororo after Hyakki’s apparent turn against him, their traveling and/or living with this woman wouldn’t be the end of the world. Still, before Dororo figures out all this opposite-talking is the work of a mischievous demon, he finds an outlet for his frustration and loneliness in Munetsuna.

Ultimately, Dororo figures out something is amiss, and decides he has to stay by Hyakki’s side like he promised, no matter what bro said to make him not want to.

The day of the wedding arrives, and despite saying he was all for it, “Hyaku-sama” has no intention of actually going through with marriage, as he’s not even sure what marriage is. This is all pretty humorous, and the episode makes sure we know it’s okay to find it humorous, as the Amanojaku is far from the killer sharks or lake creatures our duo has fought before. He’s more of a trickster; a nuisance.

Mind you, that nuisance nearly becomes deadly when he makes Hyakki choke Dororo, but Munetsuna bonks him in the head with a log while wearing the mask of Hyottoko, one of their protective deities, and the “spell” he put on both Hyakki and Dororo is lifted. Hyakki embraces Dororo apologetically, and Dororo is happy his bro is back to normal.

As for Okowa, she figures out that Hyakki was saying the opposite of what he meant all that time, which means he never wanted to marry her. Fortunately, with the capture of the Amanojaku, one of the villagers who previously had nothing but unkind words for her is finally able to properly tell her how he really feels, and proposes to her.

As Hyakkimaru tries out his sweet new swords, he demonstrates to Munetsuna and Okowa that it never would have worked out; Hyakkimaru is someone who has dedicated himself to a journey to make himself whole again. So, with a warning to him not to rub his head against anyone unbidden (like he did when he met her), Okowa sees Hyakkimaru off, wishing him and Dororo well on their continuing adventures.

While perhaps not an essential addition to that main journey, this was nonetheless an enjoyable, warm, and above all funny episode that had its “other girl steals Hyakkimaru” cake and ate it too. It reaffirmed both that Dororo need not always be all dark and dire, and that no matter what supernatural foe they face, there’s no breaking up Hyakki and Dororo.

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Dororo – 18 – Demon Shark, Doo Doo Doo Doo Doo Doo

(Source of this post’s title here. You’re welcome ;)

This week is a clash of numerous parties with conflicting interests, first among them Crazy Shark Boy, whose shark brother Jiroumaru eats the other shark and becomes a demon with legs. Dororo seems totally hosed until Hyakkimaru arrives in the nick of time to save him.

This demon Jiroumaru is a nasty customer, but no where near the toughest Hyakki has had to deal with, and so he’s able to dispatch him without much trouble.

I love his reunion with Dororo, pinching his cheek and touching foreheads as a sign he’s glad he’s okay. Dororo’s many morphing facial expressiosn and tsundere reaction (“took you long enough!”) are all priceless. Hyakki also gains back his left leg.

With the dynamic duo back together, the next item of business is catching up with Itachi and his crew before they find and steal Hibukuro’s treasure. But they run into a snag: the entrance to the cave containing said treasure is booby trapped.

If this weren’t enough going on, a small Daigo flotilla suddenly arrives at the cove with Tahoumaru, Mutsu and Hyougou ready to wreck up the place. Dororo and Itachi put their heads together (literally), but Hyakkimaru suggests they use explosives to divert the Daigo samurai.

Itachi and what’s left of his men escape as Hyakkimaru battles Tahoumaru and Hyougou (at close range) and Mutsu (long range) at once; and before he knows it his right arm blade has been snapped off. Itachi becomes a pincushion for arrows shielding Dororo behind some Buddha statues, which Dororo accidentally topples onto advancing samurai.

If anyone held out any hope Hyakki and Tahou could work out their differences, well…hope no longer. It ain’t happening as long as the latter consider’s the former’s mere existence a threat to the people of Daigo.

Crazy Shark Boy comes back into play when he stands atop a cliff with a pile of grenades, setting them off in a final suicide blaze of glory to destroy those who killed his beautiful sharks.

The blast injures Hyougou gravely, and Tahou, Mutsu, and the Daigo samurai withdraw, while Dororo and Itachi fall into the very cavern where Hibukuro’s treasure is located. Itachi gets the glimpse he wanted, then dies with a smile on his face.

With all immediate threats either eliminated or temporarily withdrawn, Hyakki finds Dororo in the cavern, but Dororo doesn’t yet know what to do with the gold his father entrusted to him. That’s not surprising; he’s still a kid, and a kid who has never seen so much money. So he takes only as much as he can comfortably carry (for spending money), and continue his adventures with Hyakkimaru until he does.

The two arrived at that god-forsaken cove separately, but leave it together once more; a family of two, surviving the myriad dangers wrought by the greed and treachery of Itachi, the holier-than-thou hypocrisy and military precision of Tahoumaru & Co., and the pure insanity of Crazy Shark Boy (RIP). Meanwhile, Hyakki’s restored parts grow more numerous, no doubt the fortunes of Daigo will continue to fall.

Dororo – 17 – They’re Still Eating

After a Dororo-centric episode, we switch to Hyakkimaru’s POV as he slays a demon that was about to kill the man who gave him a body, Jukai, who continues to provide the dead with limbs and eyes on the battlefield.

He embraces Hyakkimaru like long-lost family, and is amazed to learn that his former charge can now hear, talk, and feel. But he’s also somewhat scared of the person he helped to make—like a Dr. Frankenstein regarding the Modern Prometheus he hath wrought.

At first, Hyakkimaru regards this fortuitous encounter with the utmost practicality: he’s missing a leg and needs a new one, and Jukai can provide him what he needs. But Jukai would prefer it if Hyakkimaru took it easy, sat down and had a meal with his old guardian.

Even when a landslide closes the entrance to Jukai’s cave home, Hykkimaru is all business trying to open up a new hole. The demons who took everything from Hyakkimaru—with his father’s consent—are still feeding. There’s no time to waste.

Throuhgout the episode, we sometimes cut from Hyakkimaru’s time with Jukai to Tahoumaru, who both Mutsu and Hyougo agree has changed since his encounter with his older brother. Even as his mother awakens, recovered from her injuries, Tahoumaru is more concerned with the latest ghoul threat.

Taho is singularly committed to protecting his people—in other words, the best son Lord Daigo could hope for. But there’s a sadness in Mutsu and Hyougo’s reckoning of this new, colder Tahoumaru.

Even as he admits that he is well within his rights to reclaim his body, Jukai weeps over what Hyakkimaru has become as a direct result of his handiwork. He believes all he did by restoring the boy’s body is allow him to continue travelling down the River of Hell.

He is comforted when he learns that Hyakkimaru isn’t navigating that river alone—there is someone close to him, not an enemy, who can keep him human—and when Hyakkimaru calls him “mama,” well…there shouldn’t be a dry eye in the room!

Jukai doesn’t give Hyakkimaru a new leg, but he doesn’t condemn him for fighting to take back what’s his, even if it will cause great pain, suffering, and misfortune for the people of Daigo’s domain. All of this falls on Daigo’s shoulders, not Hyakkimaru’s or Tahoumaru’s or Nuinokata’s.

And yet Tahoumaru is taking up the mantle of lord of a realm whose prosperity is owed to a single young man who had no say in the matter at the time. But thanks to Jukai, Hyakkimaru does have a say. And once he tracks down Dororo at that cove, he’s no doubt going to continue contributing his “two cents.”

Dororo – 16 – Nobody Listens to Dororo

I wish that instead of a large trove of gold that continues to paint a literal target on Dororo’s back, his dad’s “lifelong ambition” could have been something as simple as giving his daughter he raised as a son a safe and comfortable life. That would have meant setting aside larger ambitions like rebelling against the samurai, but it would prevented Dororo from living such a hard life, and from being in his current predicament: captured by his dad’s former No.2, Itachi.

Itachi dug up Dororo’s mother’s remains and found half of the map, and he believes her son has the other half, if not on his back then in his head. To that end, he takes Dororo to the cove where the treasure was stashed, and makes his latest in a long line of mistakes: trusting a crazy-eyed one-armed sole survivor of a village, whose self-proclaimed family consists of two giant sharks. Did I mention he fed them his arm, and has made a habit of feeding him live humans?

Dororo warned Itachi not to trust the kid, and of course, Dororo turns out to be right. One of the two boats carrying half of Itachi’s men is capsized, and its occupants eaten by one of the sharks. He promises to return at sundown to finish off the other half, including Itachi and Dororo, and orders one of the sharks to keep watch.

Itachi—now a brigand again after being double-crossed by the samurai he double-crossed Hibukuro to join—quickly loses hope in getting out of this alive, but Dororo loudly admonishes him, using his own shit life so far as an example of the importance of keeping one’s head up and not giving up even when death seems close. Itachi notes that Dororo sounds like his old man.

If he spoke too many words “for a little runt”, Dororo decides to be the first to take action. He dives fearlessly into the sea to lure the shark guarding them, then leads him to leap up by the side of the boat where Itachi and his men are ready with swords.

It’s an audacious gambit to be sure; not sure quite how Dororo doesn’t get himself killed in six different ways, but hey, I guess that’s why he’s lived so long without parents up to this point: he’s good at surviving. Unfortunately, the sharks are often somewhat poorly drawn and animated, which blunts the impact of the action.

When the shark’s “brother” returns and finds the shark slain on the coast of the cove, he’s caught in an ambush and then viciously beaten. His life is only spared because Dororo insists, but that could prove a bad move if the guy, who is let go and vows revenge, considers Dororo to be one with the brigands who killed half his family.

Meanwhile, Itachi insists Dororo spill the beans about the exact location of the treasure. When Dororo lets slip that even if he knows where it is he doesn’t want to reveal it (believing whatever Itachi does with it beneath his father’s legacy) Itachi has him stripped down and learns that he’s biologically a she. The heat of the fire then reveals the map on Dororo’s back, and Itachi traces it and heads off with his men, leaving Dororo tied up.

Where is Hyakkimaru in all this? While he sees the trail Itachi’s horses made, his makeshift leg slows him considerably. So it’s fortuitous he comes across a stranger who tells him there’s someone around who makes new limbs for those who have lost them. That’s right: Jukai’s back. Assuming Dororo and Hyakkimaru remain separated most if not all of next week, I suspect Hyakkimaru will be reuniting with the man who first gave him a functional life—the closest thing to a father he ever had.

Dororo – 15 – Moths to a Flame

The longer Dororo and Hyakkimaru stay at Lord Sabame’s village, the fishier things get. Dororo finds an almost ideal village full of simple but happy folk who have more than enough to eat. But when he questions an old lady about the nuns and children, she wanders off without answering. The villagers are hiding something, and the ghoul they fought last night was a big part of that something—as well as the reason Sabame insists they stay as long as they like.

Hyakkimaru follows Sabame, but isn’t that good at staying hidden. Sabame shows him the best vantage point of the village, which he would do anything to protect. That includes ghouls, as it happens, and if Hyakki is there to kill them, Sabame intends to stop him. As for Dororo, the villagers trap him under a rice storehouse where he’s to be caterpillar food, but the big baby rescues him as thanks for his earlier kindness, and out of the baby’s head sprout the ghosts of the children who were killed in the fire with the nun.

The fire was set intentionally by Sabame and the villagers as a sacrifice to the demon Maimai-onba, whom he took as his wife. In exchange, they have peace, prosperity, and don’t want for anything. But that butts up against Hyakkimaru’s zero tolerance policy on demons and ghouls, and he attacks Maimai-onba. Almost immediately it’s as if the deal struck with Sabame is called off, as the village is engulfed by flames. When Dororo meets up with Hyakkimaru, the latter’s left leg is shattered.

That night Hyakkimaru, with a makeshift peg leg with a bladder of oil, takes a boat out to a lake where Maimai-onba dwells, enticing it to pluck him up with a flame, then shooting the oil bladder at its body, torching it into ash. In exchange, another statue in the Hall of Hell cracks, and Hyakkimaru gets his real spine back, with his body expelling the artificial one.

But unlike previous demon-slayings, Dororo doesn’t feel right about this. It’s true the villagers got their peace and prosperity through ill-gotten means, but it’s not like the children had any say, and they’re the ones who will suffer most in the conflict that immediately flares up once they realize they no longer have enough food.

Hyakkimaru is utterly dismissive of Dororo’s concerns, and has no sympathy for anyone—not Sabame, not his father Daigo—who makes deals with demons. By the time he realizes Dororo isn’t still right behind him, the kid is suddenly in the clutches of Itashi, who already has one half of the map and wants the rest that’s etched on Dororo’s back. Talk about the wrong time to split up.

Suddenly throwing Itashi into the mix at the end of a monster-of-the-week (spread across two weeks with mixed results), basically immediately after Dororo lagged behind Hyakki out of anger, definitely upped the stakes for next week. On the other hand, Itashi’s appearance felt almost too abrupt and coincidental here. We’ll see how next week pans out.

Dororo – 14 – Kids (With or Without Wings) to Feed

The markings on Dororo’s back, which are only visible when his skin is warm (and he’s never had a warm bath before) form half of the map to his father’s “ambition”—a hoard of stolen samurai gold meant to finance a peasant uprising.

In the event of his death, his wife insisted he engrave half of the map upon her so that she’d never be tempted to draw from it, not even to feed herself or Dororo (these guys were zealots to the last). The other half is on Dororo’s back, though his memory of what was on his mom’s can’t be that clear.

And so while Hyakkimaru is cursed with missing limbs he must fight to get back from demons, Dororo is cursed with the legacy of two parents who could have given him a much better life had they had swallowed their honor pride for his sake.

He also now has a choice of what to do next: find the gold and use it as his folks intended, or use it to life a comfortable life. Biwamaru lays out the choices Dororo has, but he’s not leaving Hyakkimaru’s side, and Hyakkimaru is focused on the here and now and the remaining demons.

Hyakkimaru ignores Dororo’s questions about “what comes next”, and is “saved by the bell” in the form of the approach of two bizarre monsters: an emaciated woman and a giant, demanding baby who grabs Dororo. Hyakki takes no action since they’re “not demons,” and they eventually come upon the ruins of a temple that was apparently burned down intentionally (judging from all the oil).

The big baby vanishes before a well-dressed man with a very odd stare appears: he introduces himself as Sabame, lord of a village and its surrounding lands. Dororo doesn’t exactly trust those weird eyes, but he’s not turning down the offer of a meal and a roof over his head, now is he?

And what a meal and roof! The pair probably enjoy the most sumptuous meal they’ve ever been served, and they eat in front of a traditional band and synchronized dancers. Lord Sabame, who claims to have never left his own domain, is always eager to hear the stories of travelers, and so is more than happy to give them food and room to stay in exchange.

Sabame begins with the tale of an evil nun who abused, enslaved, and sold off orphans. She was killed when the heavens apparently “saw enough” and burned the temple down with lightning. Neither Dororo nor Hyakki quite believe this story, since they saw evidence of arson.

That night, with a huge room all to themselves, Dororo blames the “draftiness” of the house, and not fear, for his adjusting his futon so he sleeps closer to Hyakkimaru (who sleeps with his eyes open). Then a giant caterpillar with four human arms drops from the rafters, and Hyakki wakes up in a flash, blades drawn.

The caterpillar has silk that momentarily immobilizes Hyakkimaru, but he’s able to do enough damage to force the monster to flee, which it does with the help of a giant, poison mist-spewing moth. Dororo and Hyakki prepare wash themselves off in a nearby bath.

Then we check in with Lord Sabame, who has not only not turned in for the night, but is actually facilitating the moth demon, who takes the form of a woman. The “travelers” Sabame hosts apparently become food for the moth’s children, the survival of whom Sabame places the utmost importance.

While Sabame’s methods are fundamentally immoral, he has made the choice to value the moth and its offspring above the lives of innocent guests, just as Dororo’s parents chose to keep the grand cause alive over their only child’s well-being. Just as Hyakkimaru’s victories will continue to threaten Daigo’s lands and his people, how they chose to deal with Sabame could also have larger-scale consequences. For an imperfect world is full of fragile, imperfect solutions.

Dororo – 13 – Face/Off

Since leaving Daigo’s lands Hyakkimaru has barely slept, as he seeks out any and all demons to kill until all of his parts have been returned, and Dororo is worried about him. He suggests they head to a hot spring for some rest and recovery, but has to lie about there being a monster there to get Hyakkimaru to go along.

Turns out Dororo’s only half-wrong: there is a monster in these parts, but it can be found under a waterfall. A great stone statue possessed by a demon cleanly cleaves the faces off victims. A woman with long black hair is delivering these fools to be de-faced, and she in turn can look and sound like anyone.

When Dororo encounters the statue while collecting firewood, the woman appears as his mama, and the resemblance and sound of her voice are so familiar he can’t help but want to call her Mama, which she allows (her real name is Okaka).

As Hyakkimaru dozes, Okaka tells Dororo the story of the statue, a giant Fudo that was to be a scorned carver’s masterpiece and thumb in the eye of his detractors. But he never completed the face, working himself to death but never satisfied with the results.

As Dororo starts to nod off, Okaka reveals that she drugged the both of them, and that she is in fact the carver, revived by a demon to complete the Fudo’s face. And Okaka thinks she’s finally found the perfect face in Hyakkimaru’s.

When Dororo comes to, he’s just in time to slow Okaka down before she can place Hyakkimaru in the path of the Fudo’s giant sword; that buys enough time for Hyakkimaru to wake up, cut himself free, and start hacking at the Fudo, much to Okaka’s chagrin.

Dororo, whose guileless kindness has clearly had an effect on Okaka to this point, manages to convince the carver of the madness she has wrought. Okaka doesn’t know how her obsession with artistic perfection has turned him into a murderer.

The demon within the Fudo isn’t so contrite, however, and it slashes Okaka nearly in half with its sword. Hyakkimaru finishes it off, and the demon disperses, but before Okaka dies and turns to ash, she asks if she can feel Dororo’s smiling face—like the kind face of the Buddha statues she once carved.

Dororo apologizes to Hyakkimaru for getting tricked by his mama’s face, but Hyakkimaru tells him out loud that he’s fine, and that they should proceed to the hot spring to rest. Once they get there, they find Biwamaru is already there (and he believes they were fated to keep meeting like this).

They also encounter a father and two rugrats who jump into the spring and splash about, disturbing the tranquility. But they also notice something on the annoyed Dororo’s back: an elaborate red tattoo that looks like some kind of map. That just may indicate where they should head next, as they’re currently lacking a set destination.

Dororo returns with a new OP (not as good as the first but still nice), ED (wonderful vocals with somewhat muddled visuals, though that’s probably the point), and demon-of-the-week. We also learn Hyakkimaru’s mom is still alive (though not in good shape) and that Daigo believes his deal with the demons is still in effect, but who knows for how long.

Dororo – 12 – The Consequences Of Sacrifice

Father and discarded son finally meet face to face, and all Daigo can say is “Why aren’t you dead?” and call Hyakkimaru a “half-born demon child.” It’s pretty harsh, but not at all surprising considering those words are coming from the man who fed his firstborn to demons.

As long as Hyakkimaru is alive, Daigo cannot have confidence in the future of his domain. The mere fact he is alive is proof that the deal is in the process of being destroyed, as evidenced by all the lord’s misfortune of late. Of course, he deserves all the misfortune coming to him.

Hyakkimaru skitters off when Daigo’s men launch arrows at him, while elsewhere Dororo and Sukeroku are taken prisoner and stashed in a cave. After trying to comfort Sukeroku (who found his village only to find it destroyed and his mom likely dead), Dororo slips out of a Dororo-sized hole, promising to find Hyakkimaru so they can save everyone.

Tahoumaru, having received testimony from the midwife, confronts his mother, who does not dispute the terrible accusations, and indeed has never for one day forgotten what was done. Tahoumaru can’t believe his parents would do something so monstrous, but that just goes to show you how much he idolizes his great lord father.

Daigo tells Tahoumaru of the hellish times before he was born, and how sacrificing his first son was the only way to stave off the utter ruin of his domain. Tahoumaru rightly rejects the notion his dad’s motivation was anything other than the desire for power and prosperity. He notes the appalling amorality of the action.

His protestations fall on deaf ears. Lord Daigo believes he is a lord because he was given choices and made the decisions that he made. The ends justify the means, and in any case, it’s too late to undo what he did because to do so would mean sacrificing the welfare of the domain for one person: Hyakkimaru.

Daigo made a terrible choice, and he knew it was terrible, but to him not sacrificing his son would have been more terrible. Thus, if he had the choice, he’d likely do it again. He tells Tahoumaru if he wishes to cancel the deal with the demons, he can go to the Hall of Hell to do so, but rightly assumes his son won’t do anything (in any case the hall spits him and his aides out with a gust of wind).

Dororo reunites with Hyakkimaru and connects the dots that Daigo and Tahoumaru are Hyakkimaru’s father and brother, something he’s actually cheerful about because he doesn’t know the truth, but also because Dororo’s family was so loving and he longs to have them back.

By the time they find Sukeroku, the kid is already tied to the Banmon with other hostages as an overture to a battle between Daigo’s armies and those of Asakura. Among the combatants is one of the men who burned killed Mio and burned her orphanage; Dororo has to hold him back to stop him from proving to all assembled that he truly is a demon.

Tahoumaru arrives on the battlefield, and while he acknowledges what was done to his brother is wrong, the preservation of the domain and its people takes precedence over one life, even if it is his brother. So, the two fight, as the Banmon ghouls gather, picking off soldiers and eventually combining to form Kyubi.

Hyakkimaru eventually slices Tahoumaru’s eye, but then their mother Oku arrives, to ask forgiveness of Hyakkimaru; not just for herself, but on behalf of her husband, her other son, and all the people of the domain who owe each day of their prosperity to Hyakkimaru’s long suffering. If no one else will take responsibility, she will, and does—by stabbing herself.

It would seem the demons accept her as a sacrifice to their appetites, as their power seems to increase immediately after Oku’s stabbing, to the point the Banmon crumbles to the ground, forcing Daigo and his men to retreat with Tahoumaru and Oku.

Things calm down from there, and there’s even a happy note to an otherwise ominous ending, as Sukeroku reunites with his mother and other villagers who had been hiding. Dororo notes that even Sukeroku and his mom are only alive thanks to Daigo’s cruel, heinous deed.

Dororo then reiterates his intention to stick with Hyakkimaru no matter what, even if his blood relations continue to reject him. In a world full of moral shades of gray, their bond as brothers-from-another-mother (though one is actually a sister) is thankfully absolute. Will they be enough to stand against the relentlessly turning wheels of destiny?

Dororo – 11 – A Family Reunion

The two sons of Daigo may be meeting face to face for the very first time, but of course neither of them knows that, so their interactions don’t go too far beyond Dororo and Hyakkimaru’s usual dealings with people: kill a demon, collect a reward (and a handsome one at that). Hyakkimaru does, however, take an extra-long look at Tahoumaru’s soul: it’s “clean”, with no hints of red people get when they’ve killed another human.

Dororo and Hyakkimaru enter Daigo’s prosperous trading town and, after travelling around the sticks for so long, are positively overwhelmed by the sheer amount of sights, products, and activities. But someone spots them: a very disheveled woman who despite appearing like a lunatic to everyone around her actually has it exactly right: the “demon child” is alive.

While watching a play depicting Lord Daigo’s victory over the demons (ironic considering he actually struck a deal with them) Dororo spots Biwamaru, who sad to hear the news of what happened to Mio and the orphans. He’s there to check out what we know of as the Hall of Hell, where the Demons Daigo is believed to have defeated dwell.

Hyakkimaru overhears (now that he hears and all) rumors about the “curse of Banmon” being to blame for the lack of rain lately (little do the townsfolk know the reason is actually Hyakkimaru). Meanwhile, Hyougou and Mutsu report their encounter with a young lad with prosthetics and a small boy boasting that they’re high-level demon hunters. Needless to say, Daigo is concerned.

Dororo and Hyakkimaru pay a visit to the “Banmon”, the last survivng segment of a wall that was breached and destroyed by Daigo’s armies in his victory over Asakura. A young lad named Sukeroku is trapped on the wrong side of the border between the warring clans, and just wants to get back to his fam. He feeds Dororo and Hyakkimaru, so they agree to help him out.

Daigo informs his wife Nuinokata that their firstborn has most likely returned to their lands. He’s determined not to let anything, including him, spoil his prosperity. When Nuinokata voices her concerns that the two of them are going to properly pay for what they (really he) did to their son, Daigo dismisses her, making a remark about women “not knowing anything about politics.” Tahoumaru overhears everything, only increasing his curiosity.

Once the Asakura sentries call it a night, the site of the Banmon becomes a battlefield between Hyakkimaru and an ever-replenishing number of angry fox spirits, who eventually combine into one massive demon fox, or kyubi. He’s about to be overwhelmed when a volley of arrows hastens its retreat.

Just as Tahoumaru and his aides find the “crazy” woman in town, who is one of the midwives present for Hyakkimaru’s birth and knows what they did to him, Hyakkimaru is confronted by those who fired the arrows: the entourage of no less a person than Lord Kagemitsu Daigo himself.

For the first time since his birth, the firstborn and his father are finally face-to-face. I wonder if Tahoumaru will have something to say about what should be done with Hyakkimaru; considering what we’ve seen of him, it doesn’t seem like he’d hold his brother’s very existence against him considering what was done to him. But if he’s to adopt a sympathetic position regarding Hyakkimaru, he’ll be defying his lord father.

Dororo – 10 – The Brother Who Didn’t Suffer

This episode is all about Tahoumaru, Hyakkimaru’s younger son, and the one who’s been able to live a normal life of comfort thanks entirely to his father’s sacrifice of his firstborn. Now that Lord Daigo’s good fortune seems to be literally running dry (drought has gripped his lands that threaten to ruin the crops), he pays a visit to the Hall of Hell, where he sees a vision of what has become of that first son.

But again, this is not about Hyakkimaru, but his little brother, who is tired of his father keeping secrets and his mother praying to a headless diety. Daigo gives him no answers, and he runs off to brood in the same place he always has, which is why it’s so easy for his lifelong companions and bodyguards, Mutsu and Hyougou, to find him.

Tahoumaru happens to be the nearest of Daigo’s son to the lake monster, and while other Daigo samurai dismiss the villagers’ pleas for help out of hand, Tahoumaru shows he has a kind heart that inspires loyalty in his people.

He agrees to defeat the beast, which they set out to meet with their boats firmly tied to the shore, and discover to be an enormous crab. They get a few licks in, but when the crab retreats to beneath the surface of the water they have to withdraw.

Tahoumaru is angry they failed in the first go, but is determined to finish the crab off lest it claim more of his people. He rejects the suicidal idea of Mutsu and Hyougou to wear explosives in their clothes so the crab will blow up when it bites them.

Instead, he makes use of the geography of the area, and the extremely fast and efficient engineering and construction skills of the villagers. He manages to have sluice gates built between two lakes. I’m not sure how he managed such a labor-intensive feat (in the middle of a drought no less) but it definitely proves Tahoumaru does not mess around when he sets his mind to something.

They manage to lure the crab monster through one gate, which slams behind it, and then drain the artificially-made lake, trapping it on dry land and evening the odds. Tahoumaru and his friends rush in, further inspiring the people.

The crab proves smarter than it looks when it throws rocks at the gate to re-flood the lakebed. Mutsu very nearly gets eaten up and Tahoumaru’s big (and definitely expensive) plan looks headed for ruin…until Hyakkimaru swoops in to finish off the crab. For the first time, Tahoumaru gets a look at the older brother he never knew—and still doesn’t know—he had, while high up in the hills, Lord Daigo seems to be witnessing the meeting.

While previous episodes had depicted Hyakkimaru as a bit of a spoiled, moody brat, here we see that he’s actually a good lad, if a bit impulsive and liberal with resources both human and natural. He’s also brave and highly skilled with the sword, though he still relies a lot on his two friends while Hyakkimaru has spend most of his life on his own.

The meeting itself is surprisingly anti-climactic, though I wonder if they’ll really part ways so soon without Tahoumaru getting an answer to his question of who the young lad with the prosthetic arms was. Even if Tahoumaru did stick around to chat, Hyakkimaru can barely speak.

Dororo – 09 – Not Letting The War Win

Dororo has never not known war, and it has taken everything from him but his life. But even that is threatened when he suddenly collapses with an apparent fever. Hyakkimaru has to carry him to find help, and eventually comes upon a kind priestess who takes them into the temple for Dororo to recover.

After a couple of lighthearted episodes—one in which the ghoul-of-the-week turns out to be not so bad, and one in which a boy and his big sis survive—the “party is over” this week, as we’re told the heart-wrenching tale of how Dororo became an orphan, and why he clings so close to Hyakkimaru and fears being left behind.

On two occasions, Dororo spots red spider lilies, which he hates, because they remind him of when his mama died in a field of them.

Dororo’s father Hibukuro was a big, strong leader of a band of brigands who unusually only targeted samurai, seeking retribution on those who destroyed their village. His mother Ojiya was his strong, kind wife. But it doesn’t take long to see that an age as cruel as the one in which they live wouldn’t allow such an arrangement to last for long.

Hibukuro is good at killing and good at bringing men to his side, but when his band gets strong enough, his right-hand man Itachi suggests they make a deal with a lord. It’s the smart, pragmatic move; one that has the best chance of ensuring the survival of his family. But neither of Dororo’s parents are willing to turn to the lords ever again…and young Dororo follows their lead.

Predictably, Itachi betrays them by making a deal with the samurai, who end up filling Hibukuro’s legs with arrows. Itachi takes the band for himself, leaving the wounded Hibukuro and his family to scavenge fields of the dead for scraps of food. Itachi and his treahery represented a natural element to this world, and Hibukuro and Ojiya simply lacked the pragmatism that would have enabled them to survive.

If he hadn’t betrayed them, Hibukuro’s stubbornness would have doomed him again anyway…and it does, when they happen upon another village the samurai are preparing to burn. One of them recognizes Hibukuro’s signature pole sword and seeks revenge for his fallen friends.

Hibukuro has an epic death by bear-hugging and impaling the man who impaled him, but the end result is that Ojiya and Dororo are now all on their own. You can see the moment Ojiya knows they’re somehow even more screwed than they were a minute ago, and their margin of survival henceforth is that much smaller.

It’s something of a miracle the samurai let Ojiya and Dororo go free, and we know from Dororo telling Mio that Ojiya never sold her body for money or food. But when she hears that samurai are handing out free soup, she gets in line, something she and her husband might not have done before things got so dire.

She’s even willing to cut in line, hold out her hands, and have the scalding soup poured in her hands (she has no bowl) so that Dororo can eat. And Itachi is there, in his fancy clothes, comfy with the lord, basically telling her “I told you so.” Dororo throws a rock at him—perhaps for the first time—but Itachi catches it easily.

When we see the mother and child walking slowly through a field of those damned red spider lilies (the show’s profound artistry on full display this week as usual), I knew that was going to be the end of Ojiya’s tether. She collapses from starvation, can’t get back up, and the life drains from her eyes as Dororo begs her not to, promising he won’t tell her he’s hungry anymore. It’s a brutal gut punch.

Time and time again, right until the moment of her death, Dororo’s mother told him not to let the war beat him, even though it claimed her and his father. When he recovers from his fever, we learn he had told the priestess this entire story. Thanks to her ministrations, he can keep going, keep fighting against the war that’s taken almost everything.

But as he continues his journey with Hyakkimaru, Dororo realizes when he smells his freshly-cleaned clothes that those clothes had to have been removed at some point. And the priestess told Hyakkimaru how difficult it must be to travel with “such a young girl.” That’s when I learned for the first time (I never watched the original show): Dororo is a girl.

The hints were there: her button-cute appearance, girlish eyelashes, and the fact she was voiced by a girl and not a boy. And surely it’s smart to dress as a guy and not a girl when you’re all alone in a cruel, merciless world like this. Now Hyakkimaru knows the truth, and I’m eager to see how that’ll change their dynamic as he continues to develop his voice.

Unfortunately, the days they still have to travel the lands together in search of ghouls and fortune may soon be interrupted by more huge developments: one of Daigo’s spies has informed him of a midwife who put a limbless infant in the river, and young warrior with prosthetic arms. Tahoumaru overhears as well. Soon, Hyakkimaru, the instrument of Daigo’s mounting misfortunes (due to the demons losing his parts one by one) will be the crosshairs of his father and younger brother.

And while Dororo is a capable fighter and thief, she’s far from invincible, as we’ve learned from the times Hyakkimaru has had to rescue her, including the first time he did. Like Hibukuro, the day may come when he’ll have to choose whether to fight those who have forsaken him, or focus on protecting Dororo. More limbs and senses, more problems…

Dororo – 08 – Black Skies Are Gonna Clear Up

There’s no shortage of accursed demons out there, and this week’s nasty customer happens to periodically terrorize a village by casting a giant black cloud of miasma and then threatening to eat everyone unless they provide it a “bride” in the form of a young woman…willing or not.

In this case, the young woman is willing to sacrifice herself for the rest of the village, but her “brother” (from another mother) Saru doesn’t agree. Dororo and Hyakkimaru agrees to help him deal with the monster, so they can free his sister, even though she’s already resolved to die.

When the demon, a giant centipede called Nokosaregumo, casts its black cloud, it presents a unique challenge to Hyakkimaru: the entire cloud reads to him as a demon, so he’s completely blind when he’s inside it. While he tries in vain to locate it, the monster goes after Saru, but his sister pushes him out of the way and gets swallowed up, defiant smile and all.

Saru is devastated; other than his deceased mother, no one other than his sister ever treated him with as much kindness. Dororo assures him he and Hyakkimaru will stick around, though due to the latter’s blindness in the cloud, the two boys will have to get the job done without the most skilled warrior.

Again Dororo demonstrates his ease at making friends, especially those around his age, though after hours of casting rocks at the same spot, Hyakkimaru checks on the lads and discovers that both of them are crying in their sleep.

The next day, Dororo poses as a bride, tricking the Nokosaregumo and drawing it into an area of flammable gas that Saru ignites with a lit arrow. However, the centipede’s carapace protects it. It’s up to Hyakkimaru to take care of the rest, using arrows and then the sound of his and Dororo’s voices to locate the proper direction to rush at the monster and take out its eyes with his arm-sword.

With one of the heads destroyed, the second head on the other end snaps Hyakkimaru up whole, but he simply slices the guy clean in half from within, completing yet another imaginative, unique battle that required overcoming his inability to properly see while using his still-new hearing.

As an added bonus to the demon being defeated, Hyakkimaru gets his sense of smell back—just in time to enjoy the harsh stink sulfur. Saru’s sister also survived—they killed the monster before it could digest her—and the two decide they’ll live together in the village from now on, after both being alone for so long.

Dororo and Hyakkimaru’s payment may be modest—a small nugget of gold, some grubs, and a flower from the woman—but the flower proves quite the treasure for Hyakkimaru, considering he’d never smelled anything like it before. He’s so excited, he actually says Dororo’s name when he passes it to him, bowling Dororo over. Here’s to Hyakkimaru finally adding to the conversation on their future wanderings.

Dororo – 07 – Spiders Are People Too

In the wake of the loss of Mio and the orphans, Hyakkimaru isn’t really in the mood to talk, even though he has his voice back. In an effort to get him to cheer up, Dororo tries to tickle him, no no avail. Instead, they encounter yet another monster.

This time it’s a frightening spider woman, who is busy sucking the life out of a man she hypnotized into thinking it’s a much more pleasurable experience. Notably, the man is not dead, and once Hyakkimaru frees him, the spider woman runs off, and we later see she’s transforming into human form.

This form allows her to grab the immediate attention of the first man to come across her passed out in a bed of flowers. His name is Yajirou, and he offers his home and his food to nurse her back to health. She has no human name, so Yajirou names her Ohagi.

She’s not particularly friendly, but his human food is good, and he’s not like other humans, not even harming a cockroach in his house. He values all life, big or small. In the night, while hungry for a human snack, Ohagi decides to have more rice instead.

As Hyakkimaru and Dororo spend the next two days searching in vain for the monster they believe is kidnapping villagers in a valley quarry where life is harsh, Yajirou is worried that Ohagi is getting paler and weaker, and offers to smuggle out of the town, whose lord is very stingy about letting people leave; he’d rather they work themselves to death at the quarry, making him money. It’s another sign that war or not, life is particularly tough for the little guy in this time.

Ohagi takes Yajirou up on his offer, but they come afoul of Hyakkimaru and Dororo. To their surprise, Yajirou confesses to being the “kidnapper”—the people who are missing he helped smuggle out of the town for their own sakes. Ohagi, meanwhile, doesn’t kill if she doesn’t have to, preferring to suck just enough life out of people to allow them to revive. But the village guard shows up, ready to arrest Yajirou.

Ohagi attacks them and slips away from Hyakkimaru, for whom it’s become a habit to tear off his fake arms and attack red form in his vision. But Ohagi isn’t always red; an indication she’s not always evil or demonic, just perhaps more often than most. More importantly, she’s not trying to kill anyone, just survive, and Yajirou wants to help her.

While I thought Ohagi would eventually betray Yajirou (like the scorpion and the frog—due to her nature), my expectations were nicely subverted, as it seems theirs will be a more symbiotic relationship.

The guard catches up with them and puts two arrows in Yajirou just after Ohagi agrees to go with her and be her regular “prey.” Yajirou strikes out in anger, and Hyakkimaru once again intervenes as Ohagi takes her true spider monster form. But once again, it’s not as simple as Hyakkimaru defeating the demon and regaining a new part of himself.

Thanks to Hyakkimaru’s hearing, he can hear both Yajirou’s pleas not to kill her, and he stays his blade, allowing the two to escape without further incident. Provided Ohagi has a willing source of life force in the person of Yajirou, Hyakkimaru can be confident she doesn’t pose a threat. For once, Hyakkimaru and Dororo aren’t walking away from a complete bloodbath; there’s hope for this couple.

While we’ve had a human serving as the instrument for a demon blade, we haven’t yet had demon who wasn’t just pure evil all or all about killing. We here at RABUJOI are all extremely pro-spider. They do humans far more good than harm as devourers of house pests, and aren’t really interested in hurting us unless threatened.

Thus it’s only fitting that the first demon to have a more nuanced, dimensional character takes the form of our scary-looking but generally beneficial eight-legged friends. The final scene—in which an initially-spooked Dororo spares a spider leading to Hyakkimaru’s first laugh—was pitch-perfect. Even better than having a diversity of foes is when some of them turn out not to be foes at all.