Dororo – 12 – The Consequences Of Sacrifice

Father and discarded son finally meet face to face, and all Daigo can say is “Why aren’t you dead?” and call Hyakkimaru a “half-born demon child.” It’s pretty harsh, but not at all surprising considering those words are coming from the man who fed his firstborn to demons.

As long as Hyakkimaru is alive, Daigo cannot have confidence in the future of his domain. The mere fact he is alive is proof that the deal is in the process of being destroyed, as evidenced by all the lord’s misfortune of late. Of course, he deserves all the misfortune coming to him.

Hyakkimaru skitters off when Daigo’s men launch arrows at him, while elsewhere Dororo and Sukeroku are taken prisoner and stashed in a cave. After trying to comfort Sukeroku (who found his village only to find it destroyed and his mom likely dead), Dororo slips out of a Dororo-sized hole, promising to find Hyakkimaru so they can save everyone.

Tahoumaru, having received testimony from the midwife, confronts his mother, who does not dispute the terrible accusations, and indeed has never for one day forgotten what was done. Tahoumaru can’t believe his parents would do something so monstrous, but that just goes to show you how much he idolizes his great lord father.

Daigo tells Tahoumaru of the hellish times before he was born, and how sacrificing his first son was the only way to stave off the utter ruin of his domain. Tahoumaru rightly rejects the notion his dad’s motivation was anything other than the desire for power and prosperity. He notes the appalling amorality of the action.

His protestations fall on deaf ears. Lord Daigo believes he is a lord because he was given choices and made the decisions that he made. The ends justify the means, and in any case, it’s too late to undo what he did because to do so would mean sacrificing the welfare of the domain for one person: Hyakkimaru.

Daigo made a terrible choice, and he knew it was terrible, but to him not sacrificing his son would have been more terrible. Thus, if he had the choice, he’d likely do it again. He tells Tahoumaru if he wishes to cancel the deal with the demons, he can go to the Hall of Hell to do so, but rightly assumes his son won’t do anything (in any case the hall spits him and his aides out with a gust of wind).

Dororo reunites with Hyakkimaru and connects the dots that Daigo and Tahoumaru are Hyakkimaru’s father and brother, something he’s actually cheerful about because he doesn’t know the truth, but also because Dororo’s family was so loving and he longs to have them back.

By the time they find Sukeroku, the kid is already tied to the Banmon with other hostages as an overture to a battle between Daigo’s armies and those of Asakura. Among the combatants is one of the men who burned killed Mio and burned her orphanage; Dororo has to hold him back to stop him from proving to all assembled that he truly is a demon.

Tahoumaru arrives on the battlefield, and while he acknowledges what was done to his brother is wrong, the preservation of the domain and its people takes precedence over one life, even if it is his brother. So, the two fight, as the Banmon ghouls gather, picking off soldiers and eventually combining to form Kyubi.

Hyakkimaru eventually slices Tahoumaru’s eye, but then their mother Oku arrives, to ask forgiveness of Hyakkimaru; not just for herself, but on behalf of her husband, her other son, and all the people of the domain who owe each day of their prosperity to Hyakkimaru’s long suffering. If no one else will take responsibility, she will, and does—by stabbing herself.

It would seem the demons accept her as a sacrifice to their appetites, as their power seems to increase immediately after Oku’s stabbing, to the point the Banmon crumbles to the ground, forcing Daigo and his men to retreat with Tahoumaru and Oku.

Things calm down from there, and there’s even a happy note to an otherwise ominous ending, as Sukeroku reunites with his mother and other villagers who had been hiding. Dororo notes that even Sukeroku and his mom are only alive thanks to Daigo’s cruel, heinous deed.

Dororo then reiterates his intention to stick with Hyakkimaru no matter what, even if his blood relations continue to reject him. In a world full of moral shades of gray, their bond as brothers-from-another-mother (though one is actually a sister) is thankfully absolute. Will they be enough to stand against the relentlessly turning wheels of destiny?

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Dororo – 11 – A Family Reunion

The two sons of Daigo may be meeting face to face for the very first time, but of course neither of them knows that, so their interactions don’t go too far beyond Dororo and Hyakkimaru’s usual dealings with people: kill a demon, collect a reward (and a handsome one at that). Hyakkimaru does, however, take an extra-long look at Tahoumaru’s soul: it’s “clean”, with no hints of red people get when they’ve killed another human.

Dororo and Hyakkimaru enter Daigo’s prosperous trading town and, after travelling around the sticks for so long, are positively overwhelmed by the sheer amount of sights, products, and activities. But someone spots them: a very disheveled woman who despite appearing like a lunatic to everyone around her actually has it exactly right: the “demon child” is alive.

While watching a play depicting Lord Daigo’s victory over the demons (ironic considering he actually struck a deal with them) Dororo spots Biwamaru, who sad to hear the news of what happened to Mio and the orphans. He’s there to check out what we know of as the Hall of Hell, where the Demons Daigo is believed to have defeated dwell.

Hyakkimaru overhears (now that he hears and all) rumors about the “curse of Banmon” being to blame for the lack of rain lately (little do the townsfolk know the reason is actually Hyakkimaru). Meanwhile, Hyougou and Mutsu report their encounter with a young lad with prosthetics and a small boy boasting that they’re high-level demon hunters. Needless to say, Daigo is concerned.

Dororo and Hyakkimaru pay a visit to the “Banmon”, the last survivng segment of a wall that was breached and destroyed by Daigo’s armies in his victory over Asakura. A young lad named Sukeroku is trapped on the wrong side of the border between the warring clans, and just wants to get back to his fam. He feeds Dororo and Hyakkimaru, so they agree to help him out.

Daigo informs his wife Nuinokata that their firstborn has most likely returned to their lands. He’s determined not to let anything, including him, spoil his prosperity. When Nuinokata voices her concerns that the two of them are going to properly pay for what they (really he) did to their son, Daigo dismisses her, making a remark about women “not knowing anything about politics.” Tahoumaru overhears everything, only increasing his curiosity.

Once the Asakura sentries call it a night, the site of the Banmon becomes a battlefield between Hyakkimaru and an ever-replenishing number of angry fox spirits, who eventually combine into one massive demon fox, or kyubi. He’s about to be overwhelmed when a volley of arrows hastens its retreat.

Just as Tahoumaru and his aides find the “crazy” woman in town, who is one of the midwives present for Hyakkimaru’s birth and knows what they did to him, Hyakkimaru is confronted by those who fired the arrows: the entourage of no less a person than Lord Kagemitsu Daigo himself.

For the first time since his birth, the firstborn and his father are finally face-to-face. I wonder if Tahoumaru will have something to say about what should be done with Hyakkimaru; considering what we’ve seen of him, it doesn’t seem like he’d hold his brother’s very existence against him considering what was done to him. But if he’s to adopt a sympathetic position regarding Hyakkimaru, he’ll be defying his lord father.

Dororo – 10 – The Brother Who Didn’t Suffer

This episode is all about Tahoumaru, Hyakkimaru’s younger son, and the one who’s been able to live a normal life of comfort thanks entirely to his father’s sacrifice of his firstborn. Now that Lord Daigo’s good fortune seems to be literally running dry (drought has gripped his lands that threaten to ruin the crops), he pays a visit to the Hall of Hell, where he sees a vision of what has become of that first son.

But again, this is not about Hyakkimaru, but his little brother, who is tired of his father keeping secrets and his mother praying to a headless diety. Daigo gives him no answers, and he runs off to brood in the same place he always has, which is why it’s so easy for his lifelong companions and bodyguards, Mutsu and Hyougou, to find him.

Tahoumaru happens to be the nearest of Daigo’s son to the lake monster, and while other Daigo samurai dismiss the villagers’ pleas for help out of hand, Tahoumaru shows he has a kind heart that inspires loyalty in his people.

He agrees to defeat the beast, which they set out to meet with their boats firmly tied to the shore, and discover to be an enormous crab. They get a few licks in, but when the crab retreats to beneath the surface of the water they have to withdraw.

Tahoumaru is angry they failed in the first go, but is determined to finish the crab off lest it claim more of his people. He rejects the suicidal idea of Mutsu and Hyougou to wear explosives in their clothes so the crab will blow up when it bites them.

Instead, he makes use of the geography of the area, and the extremely fast and efficient engineering and construction skills of the villagers. He manages to have sluice gates built between two lakes. I’m not sure how he managed such a labor-intensive feat (in the middle of a drought no less) but it definitely proves Tahoumaru does not mess around when he sets his mind to something.

They manage to lure the crab monster through one gate, which slams behind it, and then drain the artificially-made lake, trapping it on dry land and evening the odds. Tahoumaru and his friends rush in, further inspiring the people.

The crab proves smarter than it looks when it throws rocks at the gate to re-flood the lakebed. Mutsu very nearly gets eaten up and Tahoumaru’s big (and definitely expensive) plan looks headed for ruin…until Hyakkimaru swoops in to finish off the crab. For the first time, Tahoumaru gets a look at the older brother he never knew—and still doesn’t know—he had, while high up in the hills, Lord Daigo seems to be witnessing the meeting.

While previous episodes had depicted Hyakkimaru as a bit of a spoiled, moody brat, here we see that he’s actually a good lad, if a bit impulsive and liberal with resources both human and natural. He’s also brave and highly skilled with the sword, though he still relies a lot on his two friends while Hyakkimaru has spend most of his life on his own.

The meeting itself is surprisingly anti-climactic, though I wonder if they’ll really part ways so soon without Tahoumaru getting an answer to his question of who the young lad with the prosthetic arms was. Even if Tahoumaru did stick around to chat, Hyakkimaru can barely speak.

Dororo – 09 – Not Letting The War Win

Dororo has never not known war, and it has taken everything from him but his life. But even that is threatened when he suddenly collapses with an apparent fever. Hyakkimaru has to carry him to find help, and eventually comes upon a kind priestess who takes them into the temple for Dororo to recover.

After a couple of lighthearted episodes—one in which the ghoul-of-the-week turns out to be not so bad, and one in which a boy and his big sis survive—the “party is over” this week, as we’re told the heart-wrenching tale of how Dororo became an orphan, and why he clings so close to Hyakkimaru and fears being left behind.

On two occasions, Dororo spots red spider lilies, which he hates, because they remind him of when his mama died in a field of them.

Dororo’s father Hibukuro was a big, strong leader of a band of brigands who unusually only targeted samurai, seeking retribution on those who destroyed their village. His mother Ojiya was his strong, kind wife. But it doesn’t take long to see that an age as cruel as the one in which they live wouldn’t allow such an arrangement to last for long.

Hibukuro is good at killing and good at bringing men to his side, but when his band gets strong enough, his right-hand man Itachi suggests they make a deal with a lord. It’s the smart, pragmatic move; one that has the best chance of ensuring the survival of his family. But neither of Dororo’s parents are willing to turn to the lords ever again…and young Dororo follows their lead.

Predictably, Itachi betrays them by making a deal with the samurai, who end up filling Hibukuro’s legs with arrows. Itachi takes the band for himself, leaving the wounded Hibukuro and his family to scavenge fields of the dead for scraps of food. Itachi and his treahery represented a natural element to this world, and Hibukuro and Ojiya simply lacked the pragmatism that would have enabled them to survive.

If he hadn’t betrayed them, Hibukuro’s stubbornness would have doomed him again anyway…and it does, when they happen upon another village the samurai are preparing to burn. One of them recognizes Hibukuro’s signature pole sword and seeks revenge for his fallen friends.

Hibukuro has an epic death by bear-hugging and impaling the man who impaled him, but the end result is that Ojiya and Dororo are now all on their own. You can see the moment Ojiya knows they’re somehow even more screwed than they were a minute ago, and their margin of survival henceforth is that much smaller.

It’s something of a miracle the samurai let Ojiya and Dororo go free, and we know from Dororo telling Mio that Ojiya never sold her body for money or food. But when she hears that samurai are handing out free soup, she gets in line, something she and her husband might not have done before things got so dire.

She’s even willing to cut in line, hold out her hands, and have the scalding soup poured in her hands (she has no bowl) so that Dororo can eat. And Itachi is there, in his fancy clothes, comfy with the lord, basically telling her “I told you so.” Dororo throws a rock at him—perhaps for the first time—but Itachi catches it easily.

When we see the mother and child walking slowly through a field of those damned red spider lilies (the show’s profound artistry on full display this week as usual), I knew that was going to be the end of Ojiya’s tether. She collapses from starvation, can’t get back up, and the life drains from her eyes as Dororo begs her not to, promising he won’t tell her he’s hungry anymore. It’s a brutal gut punch.

Time and time again, right until the moment of her death, Dororo’s mother told him not to let the war beat him, even though it claimed her and his father. When he recovers from his fever, we learn he had told the priestess this entire story. Thanks to her ministrations, he can keep going, keep fighting against the war that’s taken almost everything.

But as he continues his journey with Hyakkimaru, Dororo realizes when he smells his freshly-cleaned clothes that those clothes had to have been removed at some point. And the priestess told Hyakkimaru how difficult it must be to travel with “such a young girl.” That’s when I learned for the first time (I never watched the original show): Dororo is a girl.

The hints were there: her button-cute appearance, girlish eyelashes, and the fact she was voiced by a girl and not a boy. And surely it’s smart to dress as a guy and not a girl when you’re all alone in a cruel, merciless world like this. Now Hyakkimaru knows the truth, and I’m eager to see how that’ll change their dynamic as he continues to develop his voice.

Unfortunately, the days they still have to travel the lands together in search of ghouls and fortune may soon be interrupted by more huge developments: one of Daigo’s spies has informed him of a midwife who put a limbless infant in the river, and young warrior with prosthetic arms. Tahoumaru overhears as well. Soon, Hyakkimaru, the instrument of Daigo’s mounting misfortunes (due to the demons losing his parts one by one) will be the crosshairs of his father and younger brother.

And while Dororo is a capable fighter and thief, she’s far from invincible, as we’ve learned from the times Hyakkimaru has had to rescue her, including the first time he did. Like Hibukuro, the day may come when he’ll have to choose whether to fight those who have forsaken him, or focus on protecting Dororo. More limbs and senses, more problems…

Dororo – 08 – Black Skies Are Gonna Clear Up

There’s no shortage of accursed demons out there, and this week’s nasty customer happens to periodically terrorize a village by casting a giant black cloud of miasma and then threatening to eat everyone unless they provide it a “bride” in the form of a young woman…willing or not.

In this case, the young woman is willing to sacrifice herself for the rest of the village, but her “brother” (from another mother) Saru doesn’t agree. Dororo and Hyakkimaru agrees to help him deal with the monster, so they can free his sister, even though she’s already resolved to die.

When the demon, a giant centipede called Nokosaregumo, casts its black cloud, it presents a unique challenge to Hyakkimaru: the entire cloud reads to him as a demon, so he’s completely blind when he’s inside it. While he tries in vain to locate it, the monster goes after Saru, but his sister pushes him out of the way and gets swallowed up, defiant smile and all.

Saru is devastated; other than his deceased mother, no one other than his sister ever treated him with as much kindness. Dororo assures him he and Hyakkimaru will stick around, though due to the latter’s blindness in the cloud, the two boys will have to get the job done without the most skilled warrior.

Again Dororo demonstrates his ease at making friends, especially those around his age, though after hours of casting rocks at the same spot, Hyakkimaru checks on the lads and discovers that both of them are crying in their sleep.

The next day, Dororo poses as a bride, tricking the Nokosaregumo and drawing it into an area of flammable gas that Saru ignites with a lit arrow. However, the centipede’s carapace protects it. It’s up to Hyakkimaru to take care of the rest, using arrows and then the sound of his and Dororo’s voices to locate the proper direction to rush at the monster and take out its eyes with his arm-sword.

With one of the heads destroyed, the second head on the other end snaps Hyakkimaru up whole, but he simply slices the guy clean in half from within, completing yet another imaginative, unique battle that required overcoming his inability to properly see while using his still-new hearing.

As an added bonus to the demon being defeated, Hyakkimaru gets his sense of smell back—just in time to enjoy the harsh stink sulfur. Saru’s sister also survived—they killed the monster before it could digest her—and the two decide they’ll live together in the village from now on, after both being alone for so long.

Dororo and Hyakkimaru’s payment may be modest—a small nugget of gold, some grubs, and a flower from the woman—but the flower proves quite the treasure for Hyakkimaru, considering he’d never smelled anything like it before. He’s so excited, he actually says Dororo’s name when he passes it to him, bowling Dororo over. Here’s to Hyakkimaru finally adding to the conversation on their future wanderings.

Dororo – 07 – Spiders Are People Too

In the wake of the loss of Mio and the orphans, Hyakkimaru isn’t really in the mood to talk, even though he has his voice back. In an effort to get him to cheer up, Dororo tries to tickle him, no no avail. Instead, they encounter yet another monster.

This time it’s a frightening spider woman, who is busy sucking the life out of a man she hypnotized into thinking it’s a much more pleasurable experience. Notably, the man is not dead, and once Hyakkimaru frees him, the spider woman runs off, and we later see she’s transforming into human form.

This form allows her to grab the immediate attention of the first man to come across her passed out in a bed of flowers. His name is Yajirou, and he offers his home and his food to nurse her back to health. She has no human name, so Yajirou names her Ohagi.

She’s not particularly friendly, but his human food is good, and he’s not like other humans, not even harming a cockroach in his house. He values all life, big or small. In the night, while hungry for a human snack, Ohagi decides to have more rice instead.

As Hyakkimaru and Dororo spend the next two days searching in vain for the monster they believe is kidnapping villagers in a valley quarry where life is harsh, Yajirou is worried that Ohagi is getting paler and weaker, and offers to smuggle out of the town, whose lord is very stingy about letting people leave; he’d rather they work themselves to death at the quarry, making him money. It’s another sign that war or not, life is particularly tough for the little guy in this time.

Ohagi takes Yajirou up on his offer, but they come afoul of Hyakkimaru and Dororo. To their surprise, Yajirou confesses to being the “kidnapper”—the people who are missing he helped smuggle out of the town for their own sakes. Ohagi, meanwhile, doesn’t kill if she doesn’t have to, preferring to suck just enough life out of people to allow them to revive. But the village guard shows up, ready to arrest Yajirou.

Ohagi attacks them and slips away from Hyakkimaru, for whom it’s become a habit to tear off his fake arms and attack red form in his vision. But Ohagi isn’t always red; an indication she’s not always evil or demonic, just perhaps more often than most. More importantly, she’s not trying to kill anyone, just survive, and Yajirou wants to help her.

While I thought Ohagi would eventually betray Yajirou (like the scorpion and the frog—due to her nature), my expectations were nicely subverted, as it seems theirs will be a more symbiotic relationship.

The guard catches up with them and puts two arrows in Yajirou just after Ohagi agrees to go with her and be her regular “prey.” Yajirou strikes out in anger, and Hyakkimaru once again intervenes as Ohagi takes her true spider monster form. But once again, it’s not as simple as Hyakkimaru defeating the demon and regaining a new part of himself.

Thanks to Hyakkimaru’s hearing, he can hear both Yajirou’s pleas not to kill her, and he stays his blade, allowing the two to escape without further incident. Provided Ohagi has a willing source of life force in the person of Yajirou, Hyakkimaru can be confident she doesn’t pose a threat. For once, Hyakkimaru and Dororo aren’t walking away from a complete bloodbath; there’s hope for this couple.

While we’ve had a human serving as the instrument for a demon blade, we haven’t yet had demon who wasn’t just pure evil all or all about killing. We here at RABUJOI are all extremely pro-spider. They do humans far more good than harm as devourers of house pests, and aren’t really interested in hurting us unless threatened.

Thus it’s only fitting that the first demon to have a more nuanced, dimensional character takes the form of our scary-looking but generally beneficial eight-legged friends. The final scene—in which an initially-spooked Dororo spares a spider leading to Hyakkimaru’s first laugh—was pitch-perfect. Even better than having a diversity of foes is when some of them turn out not to be foes at all.

Dororo – 06 – Not Everyone Can Get It All Back

Anyone who thought things were going to work out with Mio and her group of orphans has not been paying attention: Dororo is about people losing more than they can bear and trying to press on, but not everyone gets to survive. Some, like Mio and the kids, become another loss for our protagonists, who are cursed with the luck of survival, and with bearing witness to those who aren’t so lucky.

Dororo may have stumbled upon what Mio is up to all night, but Take is still blissfully unaware, and Dororo keeps it that way. Take, like Mio, dreams of the day they have the money to plant a rice paddy that will be green in spring and golden in the autumn. It’s what keeps them going, and it no doubt prompts Dororo to wonder what keeps him going.

At Casa de Daigo, Tahomaru urges his father to let him fight in the army. His head is full of steam and dreams of making his parents proud, but both father and mother forbid his demand, because they know all too well how easy it is to lose your life, no matter how good at martial arts one may be.

Tahomaru takes out his frustrations on his mother, who he’s suspected for some time loves and cares about something more than him. He knows he was childish to guilt trip her, but he’s continually vexed by the mystery of who or what dominates his parents’ thoughts. If he and Hyakkimaru ever meet, it’s not going to be cordial.

Dororo and Mio have to watch Hyakkimaru like a hawk from going back to fight the antlion demon while his leg wound is healing. Mio is eager to hear the voice Hyakkimaru gained , but he only wants to hear her song, which she says she sings to forget the pain. She lives with the pain of both everything she’s lost and what she must deal with nightly.

She worries her soul looks “filthy” to Hyakkimaru, but we can see through his eyes and it’s not; she’s being far too harsh on herself. Dororo also admits after his initial reaction that Mio is only doing what she must to survive. He tells her his mother never did what she did, and she died for it.

But unlike Hyakkimaru and Dororo, Mio doesn’t get to survive anyway, despite going to such lengths. Daigo’s soldiers catch her working on both sides of the conflict, which was always a risk too great no matter the reward, and they punish her by killing her, slaughtering the orphans, and burning their temple shelter.

Worse still, Hyakkimaru’s need to finish his fight with the demon draws him away at the worst possible time. He successfully defeats the demon, and the leg it took from him last week is fully restored. But it wasn’t worth it. I will miss Mio terribly; Mizuki Nana really brought warmth and empathy to her role, but she was just too good for this world.

When Hyakkimaru takes out his hatred for the soldiers and anger at himself for not being there when it mattered, it is a terrifying sight to behold, and almost verbatim what Biwamaru had feared: that the beast that emerged from the cave would be a monster. He doesn’t just quickly, cleanly kill the murderous wretches, he evicerates them, ignoring their pleas for mercy.

Dororo manages to stop him from killing the last man, who escapes and will probably report Hyakkimaru to Daigo, officially ending his time in the shadows and putting him squarely in his father’s sights. That may end up being a very bad idea, but Dororo had to stop him from killing everyone, lest the darkness consume him. He shows Hyakkimaru the bag of rice seed Mio finally got for her services.

She was on the cusp of achieving her dreams and those of the orphans, but their idealized future was never going to be safe in this harsh brutal land of warring factions, whether Hyakkimaru stayed to protect them or not. He couldn’t be a hero to Mio and the kids. All he can do is accept his luck, keep surviving, keep fighting the demons both outside and within, with Dororo making sure to serve as a conscientious check when his aniki’s pain threatens to explode.

Dororo – 05 – A Beautiful Soul in an Ugly World

Hyakkimaru may have his hearing back, but at least initially it’s more of a curse than a blessing. Even in an eerily quiet forest he’s assaulted by what he perceives as an intolerable din of creature sounds, not to mention Dororo’s voice. Determining that something has to be done until he gets used to hearing, Dororo wraps his ears in several layers of fabric to lesson the suffering.

When a bird monster suddenly attacks, it’s clear that Hyakkimaru’s newfound hearing is also messing with his ability to fight. He gets a few licks in, but the bird gives as good as it gets, seriously injuring Hyakkimaru. It it isn’t for Biwamaru showing up to finish it off, it probably would have been curtains for Hyakkimaru and Dororo.

Biwamaru fixes him up as best he can, but Hyakkimaru will need medicine to recover properly. He’s also being very stubborn about accepting the fact he can now hear. Biwa compares him to a beast holed up in its cave; he’ll have to come out sooner or later. The boys have run into Biwamaru because the old priest has had to turn around after entering lands in which a war is currently being fought between the Sakai clan and the ally it betrayed.

In the morning, Hyakkimaru hears a sound he’s never heard before: a woman singing a sweet and gentle song. He follows the song and finds its owner, a beautiful young woman, washing her kimono in the river. While some might find the sight of Hyakkimaru frightening, she is concerned…especially when he nearly passes out in her arms.

The songstress, who goes by Mio, invites the three to the ruins of a village where she cares for a group of small war oprhans, most of whom are missing limbs like Hyakkimaru. Dororo meets a lad near his own age in Takebo, who serves as Mio’s second-in-command of the little ‘uns. Takebo also insists Mio get her sleep, as she works all through the night and needs to have her energy. Dororo doesn’t ask Takebo to elaborate.

Meanwhile, Lord Kagematsu’s wife Nuinokata impresses upon her husband the seriousness of recent unfortunate events that have befallen them, from landslides to drought to the betrayal of the Sakai clan. Tahoumaru overhears, and probably thinks he can do something to ease his father’s troubles. Of course, we know that as long as Hyakkimaru keeps killing the demons who stole pieces of him, the demons will continue to seek reparations from Daigo.

As Biwamaru searches for a safe path along which to continue, Mio goes to work when the sun sets. When she returns in the morning, her kimono slightly askwer, Hyakkimaru is waiting for her. She gets the feeling he can not only see her, but see deeper than most; Dororo tells her she’s right; he can see souls.

In both her selfless actions, charity towards both the orphans and her new guests, and the beauty of the song she sings, Hyakkimaru is now able to ascertain with both sight and sound that Mio is a particularly good soul. He signs that wants to hear her song again, and she obliges.

Seemingly invigorated by the song, Hyakkimaru wastes no time heading off when Biwamaru informs them all that there’s a safe area to which to relocate, provided they can defeat the tough demon that dwells there. But with his wounds still held together with hope and still dealing with his new sense of hearing, Hyakkimaru loses a step. He defeats the demon, but loses his one real leg below the knee. Defeating this demon unlocks his voice, and he uses it to cry out in what must be excruciating pain, while Biwamaru looks at him like he’s already got one foot in the grave.

Later that night, while following Mio to town where she hopes to do business with both sides of the conflict to fund her little group’s relocation, Dororo loses track of her. When he finally finds her, it’s due in part because she’s singing, but the reason she’s singing gives Dororo pause: she’s singing while being raped by three soldiers.

Once again Dororo takes a cold hard look at the casual brutality and injustice of feudal Japan. It takes a particularly dim view of lords and the samurai they wield as tools of terror and death. In this time and place wars can pop up at the drop of an obi, leaving children without their parents or even their very limbs. They are only able to survive because poor Mio sells her body every night.

I would hope that Hyakkimaru, Dororo, and Biwamaru could do something to help them, but with Hyakkimaru’s new horrifying injury, it’s hard to believe he’ll be doing anything anytime soon.

Dororo – 04 – Tears In Rain

Osushi is a merchant who used to be far better off, but her parents died and her brother Tanousuke went off to fight for his lord. She’s prayed for his safe return every day since…for five years. Dororo, not exactly master of tact, tells her that’s…pretty long.

But Dororo is also a master of reading people, and he can immediately tell she came from money despite her tattered clothes. Osushi’s prayers are answered, but the brother who left her to uphold his honor and loyalty is not the same man anymore.

When Hyakkimaru, standing in the rain, “listening” to the drops fall, rushes towards the red sword he sees in the distance, he and Dororo find an entire convoy of people slaughtered. The swordsman tells them his blade thirsts for blood, always.

To Hyakkimaru, it’s just another demon, even if it’s using a human as its instrument. He makes good use of his prostheses by taking having his fake leg run through then tossing it aside, separating it from the man. But when Dororo runs to retrieve the leg (as he always does) and touches the sword, he becomes its new servant.

Like the One Ring, the sword bends its holder to its own twisted will, putting Dororo in a trance when he tries to resist. Back in the village, Osushi has retrieve the sword’s original holder, who turns out to be her brother Tanousuke. While initially elated by his return, he was accompanied by so much blood and death and won’t speak to her, so she knows something’s not right.

Filling out the broad strokes of the cold open, we see Tanousuke’s lord order him to use a dull, rusty sword he’d pulled out of storage to behead a captive. But with each captive he kills, the sword, called Nihiru grows sharper…and thirstier. Eventually Tanousuke turns the blade on his lord (serves the lord right, really) and massacres the entire camp.

Needless to say, if there’s any part of Tanousuke left, that part probably laments still being alive and being used only to quench Nihiru’s thirst. But the part of him the sword twisted into its service only wants Nihiru to return to him, hence his utter ignoring of Osushi’s tearful pleas to stay with her.

Nihiru has Dororo bring the sword to Nihiru, but is intercepted by Hyakkimaru. For a moment, Dororo isn’t sure Hyakkimaru knows he’s not a foe, and attempts to dodge his strikes, but there’s no doubt who’s the superior warrior. Thankfully, Hyakkimaru merely knocks the sword out of Dororo’s hand without harming him.

Unfortunately, Tanousuke is there to pick Nihiru back up, but the sword has taken its toll on his body and mind, and he can’t quite keep up with Hyakkimaru, who kills Tanousuke and breaks Nihiru’s blade. Her brother’s imminently peaceful expression upon dying, as if he’d finally been released from an extended stay in hell, is little consolation for poor Osuhi, who is alone once more.

Nihiru, being one of the demons in the Hall of Hell with which Daigo made a deal, releases another part of Hyakkimaru upon its defeat: his real ears and sense of hearing. The first things he hears in his life are the steady falling of rain and Osushi’s weeping.

Meanwhile, back in the Hall of Hell, Daigo is now aware that someone out there is killing off the demons he made a deal with. Even if the demons haven’t double-crossed him yet (why would they uphold their end of the deal once they got his son’s parts? They’re demons), the good fortune he’s enjoyed is unlikely to last if Hyakkimaru continues knocking them off.

Dororo – 03 – Made to Live

The sun sets on a hillside by the sea, and a man is at work crucifying “rebels” with all the passion and intensity of a guy filling a vending machine. There’s a detached, workmanlike quality to his ghoulish work.

He’s finally snapped out of it when a woman arrives, perhaps his wife, pleading for him to stop. She is run through by a soldier and dies right in front of the man.  Whoever she is, he is now awake to the horrors he is committing, and decides to put an end to it, by leaping from the cliff into the sea.

Because this scene was in vivid color and the following scenes in monochrome, there’s some initial confusion as to which scene took place first—especially since he seemed to off himself. Here man, named Jukai, has a young apprentice in Kaname, who is also a recipient of one of his miraculous prostheses. Villagers and out-of-towners alike line up outside his workshop hoping he can help their loved ones live normal lives again.

We learn beyond a doubt the crucifying was a part of Jukai’s past when Kaname hears a rumor from one of the out-of-town beneficiaries of his services that Jukai once served Lord Shiba. Jukai didn’t die in the jump, but was picked up by a foreign ship and taken to their country, where he learned his prosthetic-making craft. He works not for forgiveness or atonement, but simply because he believes his life was spared so he could learn the craft and use it to help as many people as possible.

An honorable a notion that may be, but Kaname’s father was killed by Lord Shiba’s reign of terror. While he wants to kill Jukai for revenge, he lets him finish an arm for a young boy whose only crime was crossing paths with a samurai…then he sheds the artificial leg Jukai made for him and hobbles off, unable to live or work with Jukai anymore.

A bit later, while walking along a riverbank, Jukai, alone again, stumbles and discovers the boat bearing the newborn babe with no eyes, ears, limbs or skin…yet still clinging to life and clearly wanting to live. Jukai finds another reason to keep living himself, and builds all the parts necessary for Hyakkimaru to not just survive, but thrive.

As Jukai raises and trains Hyakkimaru (a name he gave him), Daigo’s healthy second son Tahoumaru is born, and grows into a highly skilled but also arrogant young man, who also rues the deserated diety his mother keeps around as a memento of her firstborn, of whom Tahoumaru probably knows nothing.

Jukai learns that whatever special gift Hyakkimaru possesses that enabled him to survive this long also draws demons to his vicinity. Hyakkimaru can’t feel pain, so he feels no fear, and dispatches each demon to cross his path with relative ease.

But when Hyakkimaru ends one specific demon and his left leg suddenly and miraulously grows back (ironically the same limb Kaname lost), Jukai concludes that someone made a terrible deal with the demons that resulted in Hyakkimaru losing almost everything. He’s seen firsthand that Hyakkimaru can retrieve those parts that were taken from him by fighting, so Jukai trains him to kill, even as he curses himself for doing so.

For while Hyakkimaru, like Jukai, was given the gift of survival under incalculable odds, Jukai laments that the boy is destined to spend that life mired in violence, blood, despair, and loneliness. But he lets him go anyway. He cannot choose for Hyakkimaru how to live the life he was given, nor can he accompany him on his quest without getting in the way.

Back in the present, Hyakkimaru explores his newfound sense of pain by stepping on the fire with his real foot, then stomping it, prompting Dororo to stop him. Pain is clearly so foreign to him that he’s not sure quite how to react to it; fortunately, he has friends in Dororo and Biwamaru to make sure he doesn’t get in too much trouble experimenting. Dororo, meanwhile, won’t soon forgive whatever scoundrel allowed so much to be taken from his friend.

Meanwhile, Jukai, alone once more, continues to ply the battlefields, fitting the living and the dead alike with his handmade prosthetic limbs, unable to go anywhere or do anything else, but still able to do at least this much.

Dororo – 02 – The Telltale Bell

Try as Dororo might to communicate as he travels with his new companion, it’s pretty clear Hyakkimaru can neither see nor hear, at least not in the conventional sense. Rather, he depends on a different kind of “sight” in which he can see the souls of objects, and lets Dororo stay close because his soul’s color denotes him as non-threatening.

Dororo, in turn, starts a fire for him so he doesn’t have to eat the fish he catches raw. Between his adept fishing skills and ability to slice up demons, Dororo is sticking with this guy because he knows there’s both people to be saved and money made slaying monsters. One such apparent monster lurks in the forest, ringing a bell.

Dororo and Hyakkimaru end up in a village, where Dororo does the talking, claiming they’ll root out the monster that’s harassing them. But something isn’t quite right: the village has too much money to throw around for guests considering they don’t seem to have rice paddies or any other source of such income.

In the night, the bell-ringing monster appears, but Hyakkimaru won’t budge, which can only mean one thing: whatever that big-headed thing is, it ain’t a threat. The next morning the interim chief introduces them to Bandai, the bedridden chief. Dororo, being a little boy with eyes, is immediately smitten by the woman’s otherworldly beauty.

Hyakkimaru…isn’t. He draws his arm-sword, and Dororo has to hold him back from attacking Bandai. Clearly, she’s the monster, but the villagers are protecting her.

They toss Hyakkimaru and Dororo in a storeroom, where they meet an old blind priest, who explains to Dororo how both he and probably Hyakkimaru “see.” When the lights suddenly go out, Dororo becomes the blind one, while Hyakkimaru goes after a demonic limb that peeks out of a hatch.

The hatch leads outside Bandai’s house, and Hyakkimaru busts in and recommences his attack. Bandai reveals her true form as a giant green demon, whose soul the priest senses as a blood-red; the most dangerous kind.

Hyakkimaru chases Bandai into the bamboo forest, and eventually slices it to pieces and stabs it through the “woman’s” head. The interim chief confesses to having fed Bandai travelers who came to the village so it wouldn’t attack them. The big-headed bell guy turns out to be some kind of youkai that leads Dororo to the gold the village took from their eaten guests. Dororo reprimands them for being worse than monsters for letting one prey on others for profit.

Moving on to their next destination, Hyakkimaru finally introduces himself to Dororo by writing his name in the dirt. Dororo can’t read the characters, but the blind priest can. The priest also recognizes Hyakkimaru as the poor cursed babe he encountered in the river.

With the demise of Bandai, another statue in the Hall of Hell is cleaved in two, and Hyakkimaru gains another part of him that was taken by the demons: his nerves and thus his ability to feel pain. Considering the wounds he sustained in the fight with the demon, he ends up with a lot of pain. But at least he’s not alone; his new friend Dororo will help him in any way he can.

It’s fun watching Dororo learn more about his new friend as we learn beside him, and as he gradually collects more parts of himself. The spunky kid is never not fun to watch. The show aptly balances the friendship-building with quick, brutal action once Hyakkimaru is in Go Mode. It’s also starting to look like with each part he regains, Daigo may lose a bit of the good fortune the demons bestowed upon him. Ah well…that’s why you don’t make deals with demons.

Dororo – 01 (First Impressions) – Oldie but Goldie

If I haven’t seen it, it’s new to me…so said NBC back in 1998. Indeed, through the eyes of new generations, the old can become new again, and draw strength from its venerability.

That certainly seems to be what we have with Winter 2019’s Dororo, a re-imagining of an anime from Spring 1969, based on a Tezuka Osamu manga began in Summer of 1967. That makes the anime a cool fifty years old—golden—and ripe for a good dusting-off by Tezuka Productions and MAPPA.

Impatient and distraught by the withering of his lands and his people, a samurai lord named Kagemitsu Daigo forsakes Buddha and makes a deal with the demons of the Hall of Hell: he’ll get victory, prosperity, and power, and the demons get…whatever they want.

When his first son is born without limbs, facial features, or even skin, Daigo rejoices, for he knows the demons have accepted the deal. A midwife takes pity on the cursed child, placing it in a boat rather than drowning it in the river, but as its father rises in significance, the babe slips into obsurity.

Fast-forward sixteen years, and the young, Aladdin-like boy thief Dororo has swindled a man of burlier frame but punier intellect. Dororo takes his beatings but won’t let anyone tell him what to do. His mark is on the cusp of drowning him when their exchange is interrupted by the appearance of a strange young man with a doll-like face, seemingly looking beyond them.

He’s actually looking at some kind of sludge demon that emerges from the river and starts eating Dororo’s marks, but Dororo himself is saved by the young man’s rather unorthodox fighting with multiple prostheses. It’s pretty obvious who he is by the time jump and false limbs: the child survived, and has become strong enough to handle himself.

This young man, whom we learn is named Hyakkimaru, is still mourned by his mother, the wife of Kagemitsu Daigo, though she now has a healthy, fully-limbed son who is no doubt being groomed to succeed his father. As for Dororo, he just thinks it’s hella cool that Hyakkimaru can do what he does. He also gets to witness something quite unusual (well, more unusual): upon defeating the sludge demon, Hyakkimaru regains his skin.  

And so the stage is set: a lad lacking many body parts, itching to get them back from the demons who took them, and his plucky sidekick who takes shit from no one. It’s a stylish new interpetation of a literally classic pairing. Dororo’s seiyu is solid, the OP is frikkin’ bad-ass, and the action is swift and satisfying. Very encouraging start.